Daniel, 1:7

And the prince of the eunuchs gave names unto them: unto Daniel he gave the name of Belteshazzar; and to Hananiah, of Shadrach; and to Mishael, of Meshach; and to Azariah, of Abed-nego.

The commander of the officials gave them [Babylonian] names: Daniel he named Belteshazzar, Hananiah he named Shadrach, Mishael he named Meshach, and Azariah he named Abed-nego.

The chief of the eunuchs gave them names: Daniel he called Belteshazzar [the king's attendant], Hananiah he called Shadrach, Mishael he called Meshach, and Azariah he called Abednego.

And the chief of the eunuchs assigned names to them: to Daniel, Belteshazzar; to Hananiah, Shadrach; to Mishael, Meshach; and to Azariah, Abednego.

The chief eunuch gave them names; he gave the name Belteshazzar to Daniel, Shadrach to Hananiah, Meshach to Mishael, and Abednego to Azariah.

But the chief official gave them new names. He named Daniel “Belteshazzar,” Hananiah “Shadrach,” Mishael “Meshach,” and Azariah “Abednego.”

The chief officer gave them other names — to Dani’el he gave the name Belt’shatzar; to Hananyah, Shadrakh; to Misha’el, Meishakh; and to ‘Azaryah, ‘Aved-N’go.

But the king's chief official gave them Babylonian names: Daniel became Belteshazzar, Hananiah became Shadrach, Mishael became Meshach, and Azariah became Abednego.

And the prince of the eunuchs gave them names: to Daniel he gave the name Belteshazzar, and to Hananiah, Shadrach, and to Mishael, Meshach, and to Azariah, Abed-nego.

In the beginning God created heaven, and earth. And the earth was void and empty, and darkness was upon the face of the deep. And the spirit of God moved over the waters. And God said: Be light made

The king's officer gave new names to them. Daniel was called Belteshazzar. Hananiah was called Shadrach. Mishael was called Meshach. Azariah was called Abednego.

And the chief of the eunuchs gave them names: Daniel he called Belteshazzar, Hananiah he called Shadrach, Mishael he called Meshach, and Azariah he called Abednego.

The chief official gave them new names: To Daniel he gave the name Belteshazzar; to Hananiah, Shadrach; to Mishael, Meshach; and to Azariah, Abednego.

The chief eunuch gave them new names: Daniel he called Belteshazzar, Hananiah he called Shadrach, Mishael he called Meshach, and Azariah he called Abednego.

The chief-of-staff gave them ⌞Babylonian⌟ names: To Daniel he gave the name Belteshazzar. To Hananiah he gave the name Shadrach. To Mishael he gave the name Meshach. And to Azariah he gave the name Ab

Vnto whome the chiefe of the Eunuches gaue other names: for hee called Daniel, Belteshazzar, and Hananiah, Shadrach, and Mishael, Meshach, and Azariah, Abednego.

The chief official gave them new names: Belteshazzar, Shadrach, Meshach, and Abednego.

The chief official gave them other names: he gave the name Belteshazzar to Daniel, Shadrach to Hananiah, Meshach to Mishael, and Abednego to Azariah.

Ashpenaz gave them Babylonian names. Daniel’s new name was Belteshazzar, Hananiah’s was Shadrach, Mishael’s was Meshach, and Azariah’s was Abednego.

Then Ashpenaz, the chief officer, gave them Babylonian names. Daniel’s new name was Belteshazzar. Hananiah’s was Shadrach. Mishael’s was Meshach. And Azariah’s new name was Abednego.

unto whom the prince of the eunuchs gave names: for he gave unto Daniel the name of Belteshazzar; and to Hananiah, of Shadrach; and to Mishael, of Meshach; and to Azariah, of Abednego.

unto whom the prince of the eunuchs gave names: for he gave unto Daniel the name of Belteshazzar; and to Hananiah, of Shadrach; and to Mishael, of Meshach; and to Azariah, of Abed-nego.

unto whom the prince of the eunuchs gave names: for he gave unto Daniel the name of Belteshaz´zar; and to Hanani´ah, of Shadrach; and to Mish´a-el, of Meshach; and to Azari´ah, of Abed´nego.

Then the commander of the officials set names for them; and for Daniel he set the name Belteshazzar, for Hananiah Shadrach, for Mishael Meshach, and for Azariah Abed-nego.

And the commander of the court officials gave them names, and he called Daniel, Belteshazzar; and Hananiah, Shadrach; and Mishael, Meshach; and Azariah, Abednego.

to whom the commander of the officials gave names. And he gave to Daniel the name of Belteshazzar; to Hananiah, Shadrach; to Mishael, Meshach; and to Azariah, Abednego.

The chief chamberlain changed their names: Daniel to Belteshazzar, Hananiah to Shadrach, Mishael to Meshach, and Azariah to Abednego.

Then the commander of the officials assigned new names to them; and to Daniel he assigned the name Belteshazzar, to Hananiah Shadrach, to Mishael Meshach, and to Azariah Abed-nego.

Then the commander of the officials assigned new names to them; and to Daniel he assigned the name Belteshazzar, to Hananiah Shadrach, to Mishael Meshach and to Azariah Abed-nego.

Ashpenaz, the chief officer, gave them Babylonian names. Daniel’s new name was Belteshazzar, Hananiah’s was Shadrach, Mishael’s was Meshach, and Azariah’s was Abednego.

But the overseer of the court officials renamed them. He gave Daniel the name Belteshazzar, Hananiah he named Shadrach, Mishael he named Meshach, and Azariah he named Abednego.

The chief official gave them new names. He gave Daniel the name Belteshazzar. He gave Hananiah the name Shadrach. He gave Mishael the name Meshach. And he gave Azariah the name Abednego.

The chief official gave them new names: to Daniel, the name Belteshazzar; to Hananiah, Shadrach; to Mishael, Meshach; and to Azariah, Abednego.

To them the chief of the eunuchs gave names: he gave Daniel the name Belteshazzar; to Hananiah, Shadrach; to Mishael, Meshach; and to Azariah, Abed-Nego.

The chief of staff renamed them with these Babylonian names: Daniel was called Belteshazzar. Hananiah was called Shadrach. Mishael was called Meshach. Azariah was called Abednego.

Unto whom the prince of the eunuchs gave names: for he gave unto Dani’el [God is Judge] [the name] of Belt-shatzar [lord of the straitened (impeded or restricted; narrowed, distressed)’s treasure]; an

The palace master gave them other names: Daniel he called Belteshazzar, Hananiah he called Shadrach, Mishael he called Meshach, and Azariah he called Abednego.

God made everything First of all, a long time ago, God made everything. He made the sky, and he made the earth. He made all the things that are everywhere. The earth didn’t have any shape. It d

And the chief of the eunuchs gave them names: Daniel he called Belteshazzar, Hananiah he called Shadrach, Misha-el he called Meshach, and Azariah he called Abednego.

And the prince of the eunuchs gave names unto them: unto Daniel he gave the name of Belteshazzar; and to Hananiah, of Shadrach; and to Mishael, of Meshach; and to Azariah, of Abed-nego.

SONG 1,6,8,6tune: St. Flavian, 100.Genesis 1 -11 Let heav’n arise, let earth appear,said the Almighty Lord:The heav’n arose, the earth appear’d,at his creating word. Thick darknes

Four young men from Judah—Daniel, Hananiah, Mishael, and Azariah—were among those selected. The head of the palace staff gave them Babylonian names: Daniel was named Belteshazzar, Hananiah was named S

Unto whom the chief of the eunuchs gave names; for he gave unto Daniel the name of Belteshatzar; and to Chananyah, of Shadrakh; and to Mishael, of Meshach; and to Azaryah, of Abednego.

And the chief of the eunuchs gave them names. For he called Dani’ĕl, Bĕlteshatstsar; and Ḥananyah, Shaḏraḵ; and Misha’ĕl, Mĕyshaḵ; and Azaryah, Aḇĕḏ-Neḡo.

The chief officer gave them new names: to Daniel, Belteshazzar; to Hananiah, Shadrach; to Mishael, Meshach; and to Azariah, Abed-nego.

The prince of the eunuchs gave names to them: to Daniel he gave the name Belteshazzar; to Hananiah, Shadrach; to Mishael, Meshach; and to Azariah, Abednego.

And the sovereign of the honest servants and chaste putted to them names; to Daniel he putted Belte-shazzar; to Hananiah, Shadrach; to Mishael, Meshach, and to Azariah, Abednego.

and the chief of the eunuchs setteth names on them, and he setteth on Daniel, Belteshazzar; and on Hananiah, Shadrach; and on Mishael, Meshach; and on Azariah, Abed-Nego.

El versiculo Daniel, 1:7 de La Biblia consiste en algo que debemos tomar siempre en cuenta de manera que podamos reflexionar sobre él.Seguramente sería acertado cuestionarse ¿Qué quiso decirnos Dios Padre con el versículo Daniel, 1:7? ¿Cuáles son las ocasiones de nuestra vida cotidiana en que seremos capaces de recurrir a lo que hemos alcanzado a saber gracias al versículo Daniel, 1:7 de Las Sagradas Escrituras?

Dedicar tiempo a la meditación sobre el versículo Daniel, 1:7 nos supone una ayuda a ser mejores personas y a avanzar en nuestro camino hacia la Gracia de Dios, esa es la razón por la cual es conveniente acudir al versículo Daniel, 1:7 siempre que necesitemos una luz que nos guíe de modo que podamos saber en qué forma acturar o para traer la tranquilidad a nuestros corazones.