So Christ also glorified not himself to be made a high priest, but he that spake unto him, Thou art my Son, This day have I begotten thee
So too Christ did not glorify Himself so as to be made a high priest, but He [was exalted and appointed by the One] who said to Him, “YOU ARE MY SON, TODAY I HAVE BEGOTTEN (fathered) YOU [declared You
So too Christ (the Messiah) did not exalt Himself to be made a high priest, but was appointed and exalted by Him Who said to Him, You are My Son; today I have begotten You; [Ps. 2:7.]
Thus, even Christ did not glorify himself, so as to become High Priest, but instead, it was God who said to him: "You are my Son. Today I have begotten you."
In the same way, Christ did not exalt himself to become a high priest, but God who said to him, You are my Son; today I have become your Father
In the same way Christ also didn’t promote himself to become high priest. Instead, it was the one who said to him, “ You are my Son. ” “ Today I have become your Father ”
So neither did the Messiah glorify himself to become cohen gadol; rather, it was the One who said to him, “You are my Son; today I have become your Father.”
This is how it was with Christ. He became a high priest, but not just because he wanted the honor of being one. It was God who told him, “You are my Son, because today I have become your Father!”
That is how it was with Christ. He became a high priest, but not just because he wanted the honour of being one. It was God who told him, “You are my Son, because today I have become your Father!”
This is how it was with Christ. He became a high priest, but not just because he wanted the honor of being one. It was God who told him, “You are my Son, because today I have become your Father!”
Thus the Christ also has not glorified himself to be made a high priest; but he who had said to him, Thou art my Son, I have to-day begotten thee.
So Christ also did not glorify himself, that he might be made a high priest: but he that said unto him: Thou art my Son, this day have I begotten thee.
It is the same with Christ. He did not choose himself to be God's special priest. He did not choose to make himself important like that. God chose him. God showed that Christ was very important. God s
So also Christ did not exalt himself to be made a high priest, but was appointed by him who said to him, “You are my Son, today I have begotten you”
So also Christ did not take upon Himself the glory of becoming a high priest, but He was called by the One who said to Him: “You are My Son; today I have become Your Father.”
In just the same way Christ did not honor himself by becoming high priest. It was God who said to him, “You are my Son. Today I have become your Father.”
So Christ did not take the glory of being a chief priest for himself. Instead, the glory was given to him by God, who said, “You are my Son. Today I have become your Father.”
So likewise Christ tooke not to him selfe this honour, to be made the hie Priest, but hee that sayd vnto him, Thou art my Sonne, this day begate I thee, gaue it him.
In the same way, Christ did not take upon himself the honour of being a high priest. Instead, God said to him: “You are my Son; today I have become your Father.”
In the same way, Christ did not take upon himself the honor of being a high priest. Instead, God said to him, “You are my Son; today I have become your Father.”
In the same way, Christ did not take upon himself the honor of being a high priest. Instead, God said to him, “You are my Son; today I have become your Father.”
In the same way, the Messiah did not exalt Himself to become a high priest, but the One who said to Him, You are My Son; today I have become Your Father
So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, To day have I begotten thee.
So also Christ glorified not himself to be made a high priest; but he that said unto him, Thou art my Son, today have I begotten thee.
In this way also Christ did not glorify Himself to become a high priest, but He who said to Him, “YOU ARE MY SON, TODAY I HAVE BEGOTTEN YOU”
Thus also Christ did not glorify himself to become high priest, but the one who said to him, “You are my Son, today I have begotten you,”
So also Christ did not glorify Himself to be made a High Priest, but it was He who said to Him: “You are My Son; today I have become Your Father.”
So too Christ did not glorify Himself in becoming a high priest, but it was He who said to Him, “YOU ARE MY SON, TODAY I HAVE FATHERED YOU”
So also Christ did not glorify Himself so as to become a high priest, but He who said to Him, “YOU ARE MY SON, TODAY I HAVE BEGOTTEN YOU”
So also Christ did not choose himself to have the honor of being a high priest, but God chose him. God said to him, “You are my Son. Today I have become your Father.”
So also Christ did not glorify himself in becoming high priest, but the one who glorified him was God, who said to him, “ You are my Son! Today I have fathered you ,”
It was the same for Christ. He did not take for himself the glory of becoming a high priest. But God said to him, “You are my Son. Today I have become your Father.”
In the same way, Christ did not take on himself the glory of becoming a high priest. But God said to him, “You are my Son; today I have become your Father.”
In the same way, Christ did not take on himself the glory of becoming a high priest. But God said to him, ‘You are my Son; today I have become your Father.’
So also Christ did not glorify Himself to become High Priest, but it was He who said to Him: “You are My Son, Today I have begotten You.”
That is why Christ did not honor himself by assuming he could become High Priest. No, he was chosen by God, who said to him, “You are my Son. Today I have become your Father.”
So also Christ did not glorify himself in becoming a high priest, but was appointed by the one who said to him, “You are my Son, today I have begotten you”
So also Christ did not glorify himself in becoming a high priest, but was appointed by the one who said to him, “You are my Son, today I have begotten you”
God made everything First of all, a long time ago, God made everything. He made the sky, and he made the earth. He made all the things that are everywhere. The earth didn’t have any shape. It d
So also Christ did not exalt himself to be made a high priest, but was appointed by him who said to him, “Thou art my Son, today I have begotten thee”
So also Christ did not exalt himself to be made a high priest, but was appointed by him who said to him, “Thou art my Son, today I have begotten thee”
So Christ also glorified not himself to be made a high priest, but he that spake unto him, Thou art my Son, This day have I begotten thee
SONG 1,6,8,6tune: St. Flavian, 100.Genesis 1 -11 Let heav’n arise, let earth appear,said the Almighty Lord:The heav’n arose, the earth appear’d,at his creating word. Thick darknes
No one elects himself to this honored position. He’s called to it by God, as Aaron was. Neither did Christ presume to set himself up as high priest, but was set apart by the One who said to him, “You’
So also Rebbe, Melech HaMoshiach did not seize kavod for himself to become a Kohen Gadol, but the One having said to him, BENI ATAH, ANI HAYOM YELIDTICHA, (My Son you are; Today I have become your Fat
So also the Messiah did not extol Himself to become High Priest, but it was He who said to Him, “You are My Son, today I have brought You forth.”
So also Messiah did not glorify Himself to be made Kohen Gadol; rather, it was God who said to Him, “You are My Son; today I have become Your Father.”
So also Christ didn’t glorify himself to be made a high priest, but it was he who said to him, “You are my Son. Today I have become your father.”
So also Christ didn’t glorify himself to be made a high priest, but it was he who said to him, “You are my Son. Today I have become your father.”
So also Messiah didn’t glorify himself to be made a high priest, but it was he who said to him, “You are my Son. Today I have become your father.”
So also Messiah didn’t glorify himself to be made a high priest, but it was he who said to him, “You are my Son. Today I have become your father.”
So Christ clarified not himself, that he were bishop, but he that spake to him, Thou art my Son, today I engendered thee.
so also the Christ did not glorify himself to become chief priest, but He who spake unto him: ‘My Son thou art, I to-day have begotten thee;’
El versiculo Hebrews, 5:5 de La Santa Biblia es algo que debemos tomar continuamente en cuenta con el fin de meditar acerca de él. Acaso deberíamos hacernos la pregunta ¿Qué intentaba proponernos el Señor con el versículo Hebrews, 5:5? ¿Cuáles serán las coyunturas de nuestra vida cotidiana en que tenemos la oportunidad de hacer valer aquello que hemos aprendido gracias al versículo Hebrews, 5:5 de la Santa Biblia?
Reflexionar sobre el versículo Hebrews, 5:5 nos supone una ayuda a ser mejores personas y a aproximarnos más a Dios, esa es la cuestión por la cual es bueno apoyarse en el versículo Hebrews, 5:5 todas las veces que precisemos que la palabra de Dios, Nuestro Señor nos indique el camino a seguir de modo que podamos saber en qué forma acturar o para traer paz a nuestros corazones.