Philippians, 2:6
who, existing in the form of God, counted not the being on an equality with God a thing to be grasped
who, although He existed in the form and unchanging essence of God [as One with Him, possessing the fullness of all the divine attributes—the entire nature of deity], did not regard equality with God
Who, although being essentially one with God and in the form of God [possessing the fullness of the attributes which make God God], did not think this equality with God was a thing to be eagerly grasp
who, though he was in the form of God, did not consider equality with God something to be seized.
who, existing in the form of God, did not consider equality with God as something to be exploited.
Though he was in the form of God, he did not consider being equal with God something to exploit.
Though he was in the form of God, he did not regard equality with God something to be possessed by force.
Christ was truly God. But he did not try to remain equal with God.
Christ was truly God. But he did not try to remain equal with God.
Christ was truly God. But he did not try to remain equal with God.
who, subsisting in the form of God, did not esteem it an object of rapine to be on an equality with God
Who being in the form of God, thought it not robbery to be equal with God
Christ had the same nature as God. He was completely equal with God. But he did not try to keep hold of that.
who, though he was in the form of God, did not count equality with God a thing to be grasped
Who, existing in the form of God, did not consider equality with God something to be grasped
Though in his nature he was always God, he wasn't concerned to cling onto his equality with God.
Although he was in the form of God and equal with God, he did not take advantage of this equality.
Who being in ye forme of God, thought it no robberie to be equall with God
He always had the nature of God, but he did not think that by force he should try to remain equal with God.
He always had the nature of God, but he did not think that by force he should try to remain equal with God.
He always had the nature of God, but he did not think that by force he should try to remain equal with God.
who, existing in the form of God, did not consider equality with God as something to be used for His own advantage.
who, being in the form of God, thought it not robbery to be equal with God
who, being in the form of God, thought it not robbery to be equal with God
who, although existing in the form of God, did not regard equality with God a thing to be grasped
who, existing in the form of God, did not consider being equal with God something to be grasped
who, being in the form of God, did not consider equality with God something to be grasped.
who, as He already existed in the form of God, did not consider equality with God something to be grasped
who, although He existed in the form of God, did not regard equality with God a thing to be grasped
Christ himself was like God in everything. But he did not think that being equal with God was something to be used for his own benefit.
who though he existed in the form of God did not regard equality with God as something to be grasped
In his very nature he was God. Jesus was equal with God. But Jesus didn’t take advantage of that fact.
Who, being in very nature God, did not consider equality with God something to be used to his own advantage
who, being in very nature God, did not consider equality with God something to be used to his own advantage
who, being in the form of God, did not consider it robbery to be equal with God
Though he was God, he did not think of equality with God as something to cling to.
who, though he was in the form of God, did not regard equality with God as something to be exploited
who, though he was in the form of God, did not regard equality with God as something to be exploited
He was the same as God. He was just as important as God. But he didn’t reckon that he had to keep on being important, like God is.
who, though he was in the form of God, did not count equality with God a thing to be grasped
who, though he was in the form of God, did not count equality with God a thing to be grasped
who, being in the form of God, counted it not a prize to be on an equality with God
Ye who the name of Jesus bear, his sacred steps pursue; And let that mind which was in him be also found in you. 2 Though in the form of God he was, his only Son declar’d, Nor to be equally ador’d as
Think of yourselves the way Christ Jesus thought of himself. He had equal status with God but didn’t think so much of himself that he had to cling to the advantages of that status no matter what. Not
who, being in the form of Elohim, did not regard equality with Elohim a matter to be grasped
Who, though existing in the form of God, did not consider being equal to God a thing to be grasped.
who, existing in the form of God, didn’t consider equality with God a thing to be grasped
who, existing in the form of God, didn’t consider equality with God a thing to be grasped
who, existing in the form of God, didn’t consider equality with God a thing to be grasped
who, existing in the form of God, didn’t consider equality with God a thing to be grasped
which when he was in the form of God, deemed not raven, that himself were even to God [or himself to be even to God]
who, being in the form of God, thought [it] not robbery to be equal to God
El versiculo Philippians, 2:6 de La Santa Biblia es algo que es aconsejable tener continuamente presente para hacer una reflexión en torno a él. ¿Qué intentaba proponernos Dios, Creador del Cielo y de la Tierra con el versículo Philippians, 2:6? ¿En qué ocasiones de nuestra vida cotidiana seremos capaces de aprovechar lo que aprendemos gracias al versículo Philippians, 2:6 de la Santa Biblia?
Discurrir y recapacitar en relación con el versículo Philippians, 2:6 nos ayuda a ser mejores cristianos y a avanzar en nuestro camino hacia la Gracia de Dios, esa es la razón por la cual es conveniente apoyarse en el versículo Philippians, 2:6 todas las veces que nos pueda servir de guía y así saber cómo actuar o para traer el sosiego a nuestro espíritu.
