Romans, 13:5
Wherefore ye must needs be in subjection, not only because of the wrath, but also for conscience’ sake.
Therefore one must be subject [to civil authorities], not only to escape the punishment [that comes with wrongdoing], but also as a matter of principle [knowing what is right before God].
Therefore one must be subject, not only to avoid God's wrath and escape punishment, but also as a matter of principle and for the sake of conscience.
For this reason, it is necessary to be subject, not solely because of wrath, but also because of conscience.
Therefore, you must submit, not only because of wrath but also because of your conscience.
That is why it is necessary to place yourself under the government’s authority, not only to avoid God’s punishment but also for the sake of your conscience.
Another reason to obey, besides fear of punishment, is for the sake of conscience.
But you should obey the rulers because you know it is the right thing to do, and not just because of God's anger.
But you should obey the rulers because you know it is the right thing to do, and not just because of God's anger.
But you should obey the rulers because you know it is the right thing to do, and not just because of God's anger.
Wherefore it is necessary to be subject, not only on account of wrath, but also on account of conscience.
Wherefore be subject of necessity, not only for wrath, but also for conscience' sake.
So you must obey the people who have authority to rule. You must obey them not only so that they do not punish you. You must obey them because it is right to obey them. And you yourselves know that th
Therefore one must be in subjection, not only to avoid God’s wrath but also for the sake of conscience.
Therefore it is necessary to submit to authority, not only to avoid punishment, but also as a matter of conscience.
So it's important to do as you're told, not just because of the threat of punishment, but because of what your conscience tells you.
Therefore, it is necessary for you to obey, not only because you’re afraid of God’s anger but also because of your own conscience.
Wherefore ye must bee subiect, not because of wrath only, but also for conscience sake.
For this reason you must obey the authorities — not just because of God's punishment, but also as a matter of conscience.
For this reason you must obey the authorities—not just because of God's punishment, but also as a matter of conscience.
For this reason you must obey the authorities—not just because of God's punishment, but also as a matter of conscience.
Therefore, you must submit, not only because of wrath, but also because of your conscience.
Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.
Wherefore ye must needs be subject, not only for wrath, but also for conscience' sake.
Therefore it is necessary to be in subjection, not only because of that wrath, but also because of conscience.
Therefore it is necessary to be in subjection, not only because of wrath but also because of conscience.
So it is necessary to be in subjection, not only because of wrath, but also for the sake of conscience.
Therefore it is necessary to be in subjection, not only because of wrath, but also for the sake of conscience.
Therefore it is necessary to be in subjection, not only because of wrath, but also for conscience’ sake.
So you must yield to the government, not only because you might be punished, but because you know it is right.
Therefore it is necessary to be in subjection, not only because of the wrath of the authorities but also because of your conscience.
You must obey the authorities. Then you will not be punished. You must also obey them because you know it is right.
Therefore, it is necessary to submit to the authorities, not only because of possible punishment but also as a matter of conscience.
Therefore, it is necessary to submit to the authorities, not only because of possible punishment but also as a matter of conscience.
Therefore you must be subject, not only because of wrath but also for conscience’ sake.
So you must submit to them, not only to avoid punishment, but also to keep a clear conscience.
Therefore one must be subject, not only because of wrath but also because of conscience.
Therefore one must be subject, not only because of wrath but also because of conscience.
So you have to do what they say, so that they don’t punish you. And you know that it is the right thing to do, so you will not feel bad about it.
Therefore one must be subject, not only to avoid God's wrath but also for the sake of conscience.
Therefore one must be subject, not only to avoid God's wrath but also for the sake of conscience.
Wherefore ye must needs be in subjection, not only because of the wrath, but also for conscience sake.
SONG 1,6,8,6tune: St. Flavian, 100.Genesis 1 -11 Let heav’n arise, let earth appear,said the Almighty Lord:The heav’n arose, the earth appear’d,at his creating word. Thick darknes
Do you want to be on good terms with the government? Be a responsible citizen and you’ll get on just fine, the government working to your advantage. But if you’re breaking the rules right and left, wa
Therefore, it is necessary to be subject, not only because of wrath but also because of the conscience.
Therefore it is necessary to be in submission—not only because of punishment but also because of conscience.
Therefore you need to be in subjection, not only because of the wrath, but also for conscience’ sake.
Therefore you need to be in subjection, not only because of the wrath, but also for conscience’ sake.
Therefore you need to be in subjection, not only because of the wrath, but also for conscience’ sake.
Therefore you need to be in subjection, not only because of the wrath, but also for conscience’ sake.
And therefore by need be ye subject, not only for wrath, but also for conscience.
Wherefore it is necessary to be subject, not only because of the wrath, but also because of the conscience
Es aconsejable tomar continuamente en consideración el versículo Romans, 13:5 de los Textos Sagrados que componen la Biblia con el fin de reflexionar acerca de él.Seguramente sería acertado cuestionarse ¿Qué quiso decirnos Nuestro Padre Todopoderoso con el versículo Romans, 13:5? ¿En qué momentos de nuestra vida diaria podemos recurrir a lo que hemos llegado a saber gracias al versículo Romans, 13:5 de La Sagrada Biblia?
Hacer un análisis profundo en torno a lo que se refiere el versículo Romans, 13:5 nos supone una ayuda a ser mejores personas y a elevar nuestra alma hacia Dios, esa es la cuestión por la cual es conveniente servirse del versículo Romans, 13:5 todas y cada una de las veces que pueda servirnos de guía para saber qué pasos dar o para traer la tranquilidad a nuestros corazones y almas.
