Romans, 5:13

for until the law sin was in the world; but sin is not imputed when there is no law.

Sin was [committed] in the world before the Law [was given], but sin is not charged [against anyone] when there is no law [against it].

[To be sure] sin was in the world before ever the Law was given, but sin is not charged to men's account where there is no law [to transgress].

For even before the law, sin was in the world, but sin was not imputed while the law did not exist.

In fact, sin was in the world before the law, but sin is not charged to a person’s account when there is no law.

Although sin was in the world, since there was no Law, it wasn’t taken into account until the Law came.

Sin was indeed present in the world before Torah was given, but sin is not counted as such when there is no Torah.

Sin was in the world before the Law came. But no record of sin was kept, because there was no Law.

(for until law sin was in the world; but sin is not put to account when there is no law

For until the law sin was in the world; but sin was not imputed, when the law was not.

Before God gave his Law to Moses, people did wrong things. Sin was already there in the world. But at that time, God did not say that people were guilty, because there was no law for them to obey.

for sin indeed was in the world before the law was given, but sin is not counted where there is no law.

For sin was in the world before the law was given; but sin is not taken into account when there is no law.

Even before the law was given, sin was in the world, however it wasn't counted as sin because there was no law.

Sin was in the world before there were any laws. But no record of sin can be kept when there are no laws.

For vnto the time of the Law was sinne in the worlde, but sinne is not imputed, while there is no lawe.

There was sin in the world before the Law was given; but where there is no law, no account is kept of sins.

In fact, sin was in the world before the law, but sin is not charged to a person’s account when there is no law.

(for until the law sin was in the world: but sin is not imputed when there is no law.

for until the law sin was in the world: but sin is not imputed when there is no law.

for until the Law sin was in the world, but sin is not imputed when there is no law.

For until the law, sin was in the world, but sin is not charged to one’s account when there is no law.

For until the law, sin was in the world. But sin is not counted when there is no law.

for until the Law sin was in the world, but sin is not counted against anyone when there is no law.

for until the Law sin was in the world, but sin is not imputed when there is no law.

Sin was in the world before the law of Moses, but sin is not counted against us as breaking a command when there is no law.

for before the law was given, sin was in the world, but there is no accounting for sin when there is no law.

Before the law was given, sin was in the world. This is certainly true. But people are not judged for sin when there is no law.

To be sure, sin was in the world before the law was given, but sin is not charged against anyone’s account where there is no law.

(For until the law sin was in the world, but sin is not imputed when there is no law.

Yes, people sinned even before the law was given. But it was not counted as sin because there was not yet any law to break.

sin was indeed in the world before the law, but sin is not reckoned when there is no law.

You see, before God gave Moses the law, it was like this, everybody did wrong things, so they died. They didn’t have the law to show that what they did was wrong, but they all died. So that shows us t

sin indeed was in the world before the law was given, but sin is not counted where there is no law.

for until the law sin was in the world: but sin is not imputed when there is no law.

In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not any thing made that was mad

You know the story of how Adam landed us in the dilemma we’re in—first sin, then death, and no one exempt from either sin or death. That sin disturbed relations with God in everything and everyone, bu

for until the Torah, sin was in the world, but sin is not reckoned when there is no Torah.

For up until the Torah, sin was in the world; but sin does not count as sin when there is no law.

For until the law, sin was in the world; but sin is not charged when there is no law.

For unto the law sin was in the world; but sin was not reckoned, when [the] law was not.

for till law sin was in the world: and sin is not reckoned when there is not law

El versiculo Romans, 5:13 de La Sagrada Biblia consiste en algo que es preciso tener siempre presente con la finalidad de meditar acerca de él.Probablemente deberíamos preguntarnos ¿Qué quiso proponernos el Señor con el versículo Romans, 5:13? ¿En qué coyunturas de nuestro día a día tenemos la oportunidad de recurrir a lo que hemos alcanzado a saber gracias al versículo Romans, 5:13 de La Biblia?

Meditar en relación con el versículo Romans, 5:13 es un gran aporte que nos permite a ser más agradables a los ojos de el Creador del Cielo y de la Tierra y a avanzar en nuestro camino hacia la Gracia de Dios, por ese motivo es conveniente apoyarse en el versículo Romans, 5:13 cuando creamos que pueda servirnos de guía y así saber en qué forma acturar o para traer el sosiego a nuestros corazones y almas.