and the priest shall offer them, the one for a sin-offering, and the other for a burnt-offering; and the priest shall make atonement for him before Jehovah for his issue.
and the priest shall offer them, one as a sin offering and the other as a burnt offering. So the priest shall make atonement for the man before the LORD because of his discharge.
And the priest shall offer them, one for a sin offering and the other for a burnt offering; and [he] shall make atonement for the man before the Lord for his discharge.
who shall offer one for sin, and the other as a holocaust. And he shall pray for him before the Lord, so that he may be cleansed from the flow of his seed.
The priest is to sacrifice them, one as a sin offering and the other as a burnt offering. In this way the priest will make atonement for him before the LORD because of his discharge.
The priest will offer them, one as a purification offering and the other as an entirely burned offering. In this way, the priest will make reconciliation for him before the LORD because of his emissio
The cohen is to offer them, the one as a sin offering and the other as a burnt offering; thus the cohen will make atonement for him on account of his discharge before ADONAI. (RY: vii, LY: vi)
The priest will offer one of the birds as a sacrifice for sin and the other as a sacrifice to please me, then I will consider the man completely clean.
The priest will offer one of the birds as a sacrifice for sin and the other as a sacrifice to please me, then I will consider the man completely clean.
The priest will offer one of the birds as a sacrifice for sin and the other as a sacrifice to please me, then I will consider the man completely clean.
And the priest shall offer them, one as a sin-offering, and one as a burnt-offering; and the priest shall make atonement for him before Jehovah for his flux.
Who shall offer one for sin, and the other for a holocaust: and he shall pray for him before the Lord, that he may be cleansed of the issue of his seed.
The priest will sacrifice them. One bird is for a sin offering and the other is for a burnt offering. They are an atonement to the LORD. Then the man will be clean.
And the priest shall use them, one for a sin offering and the other for a burnt offering. And the priest shall make atonement for him before the LORD for his discharge.
The priest is to sacrifice them, one as a sin offering and the other as a burnt offering. In this way the priest will make atonement for the man before the LORD because of his discharge.
The priest will sacrifice them, one as a sin offering and the other as a burnt offering. This is how the priest will make the man right before the Lord because of his discharge.
The priest will sacrifice one as an offering for sin and the other as a burnt offering. So in the LORD’s presence, the priest will make peace with the LORD for the man who had a discharge.
And the Priest shall make of the one of them a sinne offring, and of the other a burnt offering: so the Priest shall make an atonement for him before the Lord, for his issue.
The priest shall offer one of them as a sin offering and the other as a burnt offering. In this way he will perform the ritual of purification for the man.
The priest shall offer one of them as a sin offering and the other as a burnt offering. In this way he will perform the ritual of purification for the man.
The priest shall offer one of them as a sin offering and the other as a burnt offering. In this way he will perform the ritual of purification for the man.
The priest is to sacrifice them, one as a sin offering and the other as a burnt offering. In this way the priest will make atonement for him before the LORD because of his discharge.
In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not any thing made that was mad
and the priest shall offer them, the one for a sin offering, and the other for a burnt offering; and the priest shall make an atonement for him before the LORD for his issue.
In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not any thing made that was mad
and the priest shall offer them, the one for a sin offering, and the other for a burnt offering; and the priest shall make an atonement for him before the LORD for his issue.
and the priest shall offer them, one for a sin offering and the other for a burnt offering. So the priest shall make atonement on his behalf before Yahweh because of his discharge.
And the priest shall sacrifice one as a sin offering and the other as a burnt offering, and so the priest shall make atonement for him before Yahweh from his body fluid discharge.
And the priest shall offer them, one for a sin offering and the other for a burnt offering, and the priest shall make atonement for him before the LORD for his discharge.
and the priest shall offer them, one as a sin offering and the other as a burnt offering. So the priest shall make atonement on his behalf before the LORD because of his discharge.
and the priest shall offer them, one for a sin offering and the other for a burnt offering. So the priest shall make atonement on his behalf before the LORD because of his discharge.
The priest will offer the birds, one for a sin offering and the other for a burnt offering. And the priest will make that person clean so he can belong to the LORD again.
and the priest is to make one of them a sin offering and the other a burnt offering. So the priest is to make atonement for him before the LORD for his discharge.
The priest must sacrifice them. One is for a sin offering. The other is for a burnt offering. In that way the priest will pay for the man’s sin in the sight of the LORD. He will do it because the man
The priest is to sacrifice them, the one for a sin offering and the other for a burnt offering. In this way he will make atonement before the LORD for the man because of his discharge.
The priest is to sacrifice them, the one for a sin offering and the other for a burnt offering. In this way he will make atonement before the LORD for the man because of his discharge.
Then the priest shall offer them, the one as a sin offering and the other as a burnt offering. So the priest shall make atonement for him before the LORD because of his discharge.
The priest will offer one bird for a sin offering and the other for a burnt offering. Through this process, the priest will purify the man before the LORD for his discharge.
The priest shall offer them, one for a sin offering and the other for a burnt offering; and the priest shall make atonement on his behalf before the LORD for his discharge.
The priest shall offer them, one for a sin offering and the other for a burnt offering; and the priest shall make atonement on his behalf before the LORD for his discharge.
God made everything First of all, a long time ago, God made everything. He made the sky, and he made the earth. He made all the things that are everywhere. The earth didn’t have any shape. It d
and the priest shall offer them, one for a sin offering and the other for a burnt offering; and the priest shall make atonement for him before the LORD for his discharge.
and the priest shall offer them, one for a sin offering and the other for a burnt offering; and the priest shall make atonement for him before the LORD for his discharge.
In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not any thing made that was mad
and the priest shall offer them, the one for a sin offering, and the other for a burnt offering; and the priest shall make atonement for him before the LORD for his issue.
In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not any thing made that was mad
“When a person with a discharge is cleansed from it, he is to count off seven days for his cleansing, wash his clothes, and bathe in running water. Then he is clean. On the eighth day he is to take tw
‘And the priest shall prepare them, the one as a sin offering and the other as an ascending offering. And the priest shall make atonement for him before יהוה because of his discharge.
The kohen is to offer them, one for a sin offering and the other for a burnt offering. So the kohen shall make atonement for him before ADONAI for his...
The priest shall offer them, the one for a sin offering, and the other for a burnt offering. The priest shall make atonement for him before the LORD for his discharge.
The priest shall offer them, the one for a sin offering, and the other for a burnt offering. The priest shall make atonement for him before Yahweh for his discharge.
The priest shall offer them, the one for a sin offering, and the other for a burnt offering. The priest shall make atonement for him before the LORD f...
The priest shall offer them, the one for a sin offering, and the other for a burnt offering. The priest shall make atonement for him before the LORD for his discharge.
and the priest shall make, or offer , one of them for the man’s sin, and the tother into burnt sacrifice; and the priest shall pray for him before the Lord, that he be cleansed from the flowing out of
and the priest hath made them, one a sin-offering, and the one a burnt-offering; and the priest hath made atonement for him before JEHOVAH, because of his issue.
Es muy recomendable tomar continuamente en consideración el versículo Leviticus, 15:15 de La Sagrada Biblia con el fin de analizarlo y pensar sobre él.Probablemente deberíamos preguntarnos ¿Qué quiso proponernos Dios Padre con el versículo Leviticus, 15:15? ¿En qué momentos de nuestro día a día podemos poner en práctica lo que aprendemos gracias al versículo Leviticus, 15:15 de La Biblia?
Discurrir y recapacitar acerca de el versículo Leviticus, 15:15 nos resulta fundamental para llegar a a ser capaces de acercarnos más al mensaje de Nuestro Señor y a avanzar en nuestro camino hacia la Gracia de Dios, esa es la razón por la cual es útil servirse del versículo Leviticus, 15:15 siempre que pueda servirnos de guía para saber cómo proceder o para traer la tranquilidad a nuestro espíritu.