Leviticus, 15:30
And the priest shall offer the one for a sin-offering, and the other for a burnt-offering; and the priest shall make atonement for her before Jehovah for the issue of her uncleanness.
and the priest shall offer one as a sin offering and the other as a burnt offering; and he shall make atonement for her before the LORD for her unclean discharge.’
He shall offer one for a sin offering and the other for a burnt offering; and he shall make atonement for her before the Lord for her unclean discharge.
And he shall offer one for sin, and the other as a holocaust, and he shall pray for her before the Lord, and for the flow of her uncleanness.
The priest is to sacrifice one as a sin offering and the other as a burnt offering. In this way the priest will make atonement for her before the LORD because of her unclean discharge.
The priest will perform a purification offering with one and an entirely burned offering with the other. In this way, the priest will make reconciliation for her before the LORD because of her unclean
The cohen is to offer the one as a sin offering and the other as a burnt offering; thus the cohen will make atonement for her before ADONAI on account of her unclean discharge. (Maftir)
He will offer one of the birds as a sacrifice for sin and the other as a sacrifice to please me; then I will consider the woman completely clean.
He will offer one of the birds as a sacrifice for sin and the other as a sacrifice to please me; then I will consider the woman completely clean.
He will offer one of the birds as a sacrifice for sin and the other as a sacrifice to please me; then I will consider the woman completely clean.
And the priest shall offer the one as a sin-offering, and the other as a burnt-offering; and the priest shall make atonement for her before Jehovah for the flux of her uncleanness.
And he shall offer one for sin, and the other for a holocaust, and he shall pray for her before the Lord, and for the issue of her uncleanness.
He will kill them as an atonement to the LORD. Then the woman will be clean.
And the priest shall use one for a sin offering and the other for a burnt offering. And the priest shall make atonement for her before the LORD for her unclean discharge.
The priest is to sacrifice one as a sin offering and the other as a burnt offering. In this way the priest will make atonement for her before the LORD for her unclean discharge.
The priest will sacrifice them, one as a sin offering and the other as a burnt offering. This is how the priest will make her right before the Lord because of her discharge.
The priest will offer one as an offering for sin and the other as a burnt offering. So in the LORD’s presence the priest will make peace with the LORD for the woman who had an unclean discharge.
And the Priest shall make of ye one a sinne offring, and of the other a burnt offring, and the Priest shall make an atonement for her before the Lord, for the issue of her vncleannes.
The priest shall offer one of them as a sin offering and the other as a burnt offering, and in this way he will perform the ritual of purification for her.
The priest shall offer one of them as a sin offering and the other as a burnt offering, and in this way he will perform the ritual of purification for her.
The priest shall offer one of them as a sin offering and the other as a burnt offering, and in this way he will perform the ritual of purification for her.
The priest is to sacrifice one as a sin offering and the other as a burnt offering. In this way the priest will make atonement for her before the LORD because of her unclean discharge.
And the priest shall offer the one for a sin offering, and the other for a burnt offering; and the priest shall make an atonement for her before the LORD for the issue of her uncleanness.
And the priest shall offer the one for a sin offering, and the other for a burnt offering; and the priest shall make an atonement for her before the LORD for the issue of her uncleanness.
And the priest shall offer the one for a sin offering and the other for a burnt offering. So the priest shall make atonement on her behalf before Yahweh because of her unclean discharge.’
And the priest shall sacrifice the one as a sin offering and the other as a burnt offering, and so the priest shall make atonement for her before Yahweh from her unclean body fluid discharge.’
The priest shall offer one for a sin offering and the other for a burnt offering, and the priest shall make atonement for her before the LORD for her unclean discharge.
And the priest shall offer the one as a sin offering, and the other as a burnt offering. So the priest shall make atonement on her behalf before the LORD because of her impure discharge.’
The priest shall offer the one for a sin offering and the other for a burnt offering. So the priest shall make atonement on her behalf before the LORD because of her impure discharge.’
The priest must offer one bird for a sin offering and the other for a whole burnt offering. In this way the priest will make her clean so she can belong to the LORD again.
and the priest is to make one a sin offering and the other a burnt offering. So the priest is to make atonement for her before the LORD from her discharge of impurity.
The priest must sacrifice them. One is for a sin offering. The other is for a burnt offering. In that way he will pay for her sin in the sight of the LORD. He will do it because her flow of blood made
The priest is to sacrifice one for a sin offering and the other for a burnt offering. In this way he will make atonement for her before the LORD for the uncleanness of her discharge.
The priest is to sacrifice one for a sin offering and the other for a burnt offering. In this way he will make atonement for her before the LORD for the uncleanness of her discharge.
Then the priest shall offer the one as a sin offering and the other as a burnt offering, and the priest shall make atonement for her before the LORD for the discharge of her uncleanness.
The priest will offer one for a sin offering and the other for a burnt offering. Through this process, the priest will purify her before the LORD for the ceremonial impurity caused by her bleeding.
And the priest shall offer the one [for] a sin offering, and the other [for] a burnt offering; and the priest shall make an atonement for her before the LORD-Yehōvah (Messiah Pre-Incarnate) for the is
The priest shall offer one for a sin offering and the other for a burnt offering; and the priest shall make atonement on her behalf before the LORD for her unclean discharge.
The priest shall offer one for a sin offering and the other for a burnt offering; and the priest shall make atonement on her behalf before the LORD for her unclean discharge.
God made everything First of all, a long time ago, God made everything. He made the sky, and he made the earth. He made all the things that are everywhere. The earth didn’t have any shape. It d
And the priest shall offer one for a sin offering and the other for a burnt offering; and the priest shall make atonement for her before the LORD for her unclean discharge.
And the priest shall offer one for a sin offering and the other for a burnt offering; and the priest shall make atonement for her before the LORD for her unclean discharge.
And the priest shall offer the one for a sin offering, and the other for a burnt offering; and the priest shall make atonement for her before the LORD for the issue of her uncleanness.
And the priest shall offer the one for a sin offering, and the other for a burnt offering; and the priest shall make atonement for her before the LORD for the issue of her uncleanness.
SONG 1,6,8,6tune: St. Flavian, 100.Genesis 1 -11 Let heav’n arise, let earth appear,said the Almighty Lord:The heav’n arose, the earth appear’d,at his creating word. Thick darknes
“When she is cleansed from her discharge, she is to count off seven days; then she is clean. On the eighth day she is to take two doves or two pigeons and bring them to the priest at the entrance to t
And the kohen shall sacrifice the one for a chattat, and the other for an olah (burnt offering); and the kohen shall make kapporah for her before HASHEM for the discharge of her tumah.
‘And the priest shall prepare the one as a sin offering and the other as an ascending offering, and the priest shall make atonement for her before יהוה for the discharge of her uncleanness.
The kohen is to offer the one for a sin offering, and the other for a burnt offering. So the kohen will make atonement for her before ADONAI for the u...
The priest shall offer the one for a sin offering, and the other for a burnt offering; and the priest shall make atonement for her before the LORD for the uncleanness of her discharge.
The priest shall offer the one for a sin offering, and the other for a burnt offering; and the priest shall make atonement for her before Yahweh for the uncleanness of her discharge.
The priest shall offer the one for a sin offering, and the other for a burnt offering; and the priest shall make atonement for her before the LORD for...
The priest shall offer the one for a sin offering, and the other for a burnt offering; and the priest shall make atonement for her before the LORD for the uncleanness of her discharge.
and the priest shall offer one for her sin, and the tother into burnt sacrifice; and the priest shall pray for her before the Lord, and for the flowing out of her uncleanness.
and the priest hath made the one a sin-offering, and the one a burnt-offering, and the priest hath made atonement for her before JEHOVAH, because of t...
Es conveniente tener constantemente presente el versículo Leviticus, 15:30 de La Biblia con el propósito de meditar sobre él. Acaso deberíamos hacernos la pregunta ¿Qué pretendía manifestarnos el Señor con el versículo Leviticus, 15:30? ¿En qué ocasiones de nuestra vida cotidiana seremos capaces de aplicar aquello que hemos llegado a saber gracias al versículo Leviticus, 15:30 de la Santa Biblia?
El hecho de reflexionar en relación con el versículo Leviticus, 15:30 es un gran aporte que nos permite a ser capaces de acercarnos más al mensaje de Nuestro Señor y a aproximarnos más a Dios, ese es el motivo por el cual es bueno recurrir al versículo Leviticus, 15:30 cada vez que precisemos que la palabra de Dios, Nuestro Señor nos indique el camino a seguir y así saber cómo proceder o para traer el sosiego a nuestros corazones.
