Leviticus, 5:4

Or if any one swear rashly with his lips to do evil, or to do good, whatsoever it be that a man shall utter rashly with an oath, and it be hid from him; when he knoweth of it, then he shall be guilty

Or if anyone swears [an oath] thoughtlessly or impulsively aloud that he will do either evil or good, in whatever manner a person may speak thoughtlessly or impulsively with an oath, but he is unaware

Or if anyone unthinkingly swears he will do something, whether to do evil or good, whatever it may be that a man shall pronounce rashly taking an oath, then, when he becomes aware of it, he shall be g

The soul who swears and offers from his own lips that he would do either evil or good, and who will have bound the same with an oath and with his own words, and, having forgotten it, afterwards unders

Or if someone swears rashly to do what is good or evil — concerning anything a person may speak rashly in an oath — without being aware of it, but later recognizes it, he incurs guilt in such an insta

or by carelessly swearing to do something, whether bad or good—whatever one might swear carelessly—and the fact goes unknown, but you later learn of it and become guilty of sin concerning one of these

If someone allows to slip from his mouth an oath to do evil or to do good, and he doesn’t remember that he clearly spoke this oath, then, no matter what it was about, when he learns of it, he is guilt

You are guilty the moment you realize that you have made a hasty promise to do something good or bad.

Or if any one swear, talking rashly with the lips, to do evil or to do good, in everything that a man shall say rashly with an oath, and it be hid from him, when he knoweth it, then is he guilty in on

The person that sweareth, and uttereth with his lips, that he would do either evil or good, and bindeth the same with an oath, and his word: and having forgotten it afterwards understandeth his offenc

A person is doing a wrong thing if he says any careless promise. The promise might be good or bad. People will tell him that he has not obeyed God's rules. Then he will know that he has sinned.

or if anyone utters with his lips a rash oath to do evil or to do good, any sort of rash oath that people swear, and it is hidden from him, when he comes to know it, and he realizes his guilt in any o

Or if someone swears thoughtlessly with his lips to do anything good or evil—in whatever matter a man may rashly pronounce an oath—even if he is unaware of it, when he realizes it, he is guilty in the

If you foolishly swear to do something (whether good or bad, and in whatever way people impulsively swear an oath), even if you're unaware of it being wrong, when you eventually realize it, you are gu

“If you hastily take a vow about what you will or will not do (as some people do) and then ignore it (although you know what you said), you will be guilty.

Either if any sweare and pronounce with his lippes to do euill, or to doe good (whatsoeuer it bee that a man shall pronounce with an othe) and it be hid from him, and after knoweth that he hath offend

If someone makes a careless vow, no matter what it is about, he is guilty as soon as he realizes what he has done.

If you make a careless vow, no matter what it is about, you are guilty as soon as you realize what you have done.

Or if someone swears rashly to do what is good or evil — concerning anything a person may speak rashly in an oath — without being aware of it, but later recognizes it, he incurs guilt in such an insta

Or if a soul swear, pronouncing with his lips to do evil, or to do good, whatsoever it be that a man shall pronounce with an oath, and it be hid from him; when he knoweth of it, then he shall be guilt

Or if a person swears thoughtlessly with his lips to do evil or to do good, in whatever matter a man may speak thoughtlessly with a sworn oath, and it is hidden from him, and then he comes to know it,

Or when a person swears, speaking thoughtlessly with his lips, to do evil or to do good with regard to anything that the person in a sworn oath speaks thoughtlessly, but he is unaware of it, he will b

Or when a person swears by speaking rashly with his lips to do evil or to do good, anything that a man may speak rashly by oath, and he did not realize it, but when he realizes it, then he has become

Or if a person swears thoughtlessly with his lips to do evil or to do good, in whatever matter people speak thoughtlessly with an oath, and it is hidden from him, and then he comes to know it, he will

Or if a person swears thoughtlessly with his lips to do evil or to do good, in whatever matter a man may speak thoughtlessly with an oath, and it is hidden from him, and then he comes to know it, he w

“ ‘Or someone might make a promise before the LORD without thinking. It might be a promise to do something bad or something good; it might be about anything. Even if he forgets about it, when he remem

or when a person swears an oath, speaking thoughtlessly with his lips, whether to do evil or to do good, with regard to anything which the individual might speak thoughtlessly in an oath, even if he d

Or suppose someone makes a promise to do something without thinking it through. It does not matter what they promised. It does not matter whether they made the promise without thinking about it carefu

or if anyone thoughtlessly takes an oath to do anything, whether good or evil (in any matter one might carelessly swear about) even though they are unaware of it, but then they learn of it and realize

or if anyone thoughtlessly takes an oath to do anything, whether good or evil (in any matter one might carelessly swear about) even though they are unaware of it, but then they learn of it and realise

‘Or if a person swears, speaking thoughtlessly with his lips to do evil or to do good, whatever it is that a man may pronounce by an oath, and he is unaware of it—when he realizes it, then he shall be

“Or suppose you make a foolish vow of any kind, whether its purpose is for good or for bad. When you realize its foolishness, you must admit your guilt.

Or when any of you utter aloud a rash oath for a bad or a good purpose, whatever people utter in an oath, and are unaware of it, when you come to know it, you shall in any of these be guilty.

God made everything First of all, a long time ago, God made everything. He made the sky, and he made the earth. He made all the things that are everywhere. The earth didn’t have any shape. It d

Or if any one utters with his lips a rash oath to do evil or to do good, any sort of rash oath that men swear, and it is hidden from him, when he comes to know it he shall in any of these be guilty.

or if any one swear rashly with his lips to do evil, or to do good, whatsoever it be that a man shall utter rashly with an oath, and it be hid from him; when he knoweth of it, then he shall be guilty

SONG 1,6,8,6tune: St. Flavian, 100.Genesis 1 -11 Let heav’n arise, let earth appear,said the Almighty Lord:The heav’n arose, the earth appear’d,at his creating word. Thick darknes

“Or if you impulsively swear to do something, whether good or bad—some rash oath that just pops out—and you aren’t aware of what you’ve done at the time, but later you come to realize it and you’re gu

Or if a nefesh swear, rashly pronouncing with his lips to do harah, or to do hatov, whatsoever it be that a man shall pronounce with a shevuah (oath), and it be hid from him; when he knoweth of it, th

‘Or when a being swears, speaking rashly with his lips to do evil or to do good, whatever it is that a man swears rashly with an oath, and it has been hidden from him, when he shall know it, then he s

“Or if a person swears rashly with his lips to do evil or to do good—about anything that one might utter rashly by an oath, though it is hidden from h...

“‘Or if anyone swears rashly with his lips to do evil or to do good—whatever it is that a man might utter rashly with an oath, and it is hidden from him—when he knows of it, then he will be guilty of

A soul that sweareth, and bringeth forth with his lips, that he should do either evil, or well, and doeth it not, and confirmeth the same thing with a...

‘Or when a person sweareth, speaking wrongfully with the lips to do evil, or to do good, even anything which man speaketh wrongfully with an oath, and it hath been hid from him; — when he hath known t

El versiculo Leviticus, 5:4 de La Santa Biblia es algo que deberíamos tener siempre presente de manera que podamos meditar sobre él. ¿Qué trataba de proponernos Dios con el versículo Leviticus, 5:4? ¿En qué ocasiones de nuestro día a día seremos capaces de aprovechar lo que hemos aprendido gracias al versículo Leviticus, 5:4 de La Sagrada Biblia?

Dedicar tiempo a la meditación en relación con el versículo Leviticus, 5:4 nos ayuda a ser capaces de acercarnos más al mensaje de Nuestro Señor y a elevar nuestra alma hacia Dios, por ese motivo es conveniente servirse del versículo Leviticus, 5:4 cada vez que precisemos que la palabra de Dios, Nuestro Señor nos indique el camino a seguir de modo que podamos saber qué pasos dar o para traer la tranquilidad a nuestras almas.