Proverbs, 17:26
Also to punish the righteous is not good, Nor to smite the noble for their uprightness.
It is also not good to fine the righteous, Nor to strike the noble for their uprightness.
Also, to punish or fine the righteous is not good, nor to smite the noble for their uprightness.
It is not good to inflict damage on the just, nor to strike the leader who judges uprightly.
It is certainly not good to fine an innocent person or to beat a noble for his honesty.
It isn’t good to punish the righteous, to strike the honorable for their integrity.
To punish the innocent is not right, likewise to flog noble people for their uprightness.
It isn't fair to punish the innocent and those who do right.
It isn't fair to punish the innocent and those who do right.
It isn't fair to punish the innocent and those who do right.
To punish a righteous man is not good, nor to strike nobles because of their uprightness.
It is no good thing to do hurt to the just: nor to strike the prince, who judgeth right.
It is not right to punish a person who has done nothing wrong. It is wrong to beat honest people with sticks.
To impose a fine on a righteous man is not good, nor to strike the noble for their uprightness.
It is surely not good to punish the innocent or to flog a noble for his honesty.
It's not right to impose a fine on someone who's innocent or to flog good leaders for their honesty.
To punish an innocent person is not good. To strike down noble people is not right.
Surely it is not good to condemne the iust, nor that ye princes should smite such for equitie.
It is not right to make an innocent person pay a fine; justice is perverted when good people are punished.
It is not right to make an innocent person pay a fine; justice is perverted when good people are punished.
It is not right to make an innocent person pay a fine; justice is perverted when good people are punished.
It is certainly not good to fine an innocent person or to beat a noble for his honesty.
Also to punish the just is not good, Nor to strike princes for equity.
Also to punish the just is not good nor to strike princes for equity.
It is also not good to punish the righteous, Nor to strike the noble for their uprightness.
Also, imposing a fine on the righteous is not good, nor to flog nobles for uprightness.
Also to punish the just is not good, nor to strike princes for their uprightness.
It is wrong to fine an innocent person, but beyond reason to scourge nobles.
It is also not good to fine the righteous, Nor to strike the noble for their uprightness.
It is also not good to fine the righteous, Nor to strike the noble for their uprightness.
It is not good to punish the innocent or to beat leaders for being honest.
It is terrible to punish a righteous person, and to flog honorable men is wrong.
It isn’t good to fine those who aren’t guilty. So it certainly isn’t good to whip officials just because they are honest.
If imposing a fine on the innocent is not good, surely to flog honest officials is not right.
If imposing a fine on the innocent is not good, surely to flog honest officials is not right.
Also, to punish the righteous is not good, Nor to strike princes for their uprightness.
It is wrong to punish the godly for being good or to flog leaders for being honest.
To impose a fine on the innocent is not right, or to flog the noble for their integrity.
To impose a fine on the innocent is not right, or to flog the noble for their integrity.
God made everything First of all, a long time ago, God made everything. He made the sky, and he made the earth. He made all the things that are everywhere. The earth didn’t have any shape. It d
To impose a fine on a righteous man is not good; to flog noble men is wrong.
To impose a fine on a righteous man is not good; to flog noble men is wrong.
Also to punish the righteous is not good, Nor to smite the noble for their uprightness.
Also to punish the righteous is not good, Nor to smite the noble for their uprightness.
In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not any thing made that was mad
It’s wrong to penalize good behavior, or make good citizens pay for the crimes of others.
It is also not good to punish the righteous one, To strike noble ones for straightness.
Also, to punish a righteous person is not good, nor to beat up an honorable one for his integrity.
Also to punish the righteous is not good, nor to flog officials for their integrity.
Also to punish the righteous is not good, nor to flog officials for their integrity.
Also to punish the righteous is not good, nor to flog officials for their integrity.
Also to punish the righteous is not good, nor to flog officials for their integrity.
It is not good to bring in harm to a just [or rightwise] man; neither to smite the prince that deemeth rightfully.
Also, to fine the righteous is not good, To smite nobles for uprightness.
El versiculo Proverbs, 17:26 de los Textos Sagrados que componen la Biblia es algo que nos conviene tomar siempre en consideración de tal forma que podamos reflexionar en torno a él. Acaso deberíamos preguntarnos ¿Qué intentaba proponernos Dios, Creador del Cielo y de la Tierra con el versículo Proverbs, 17:26? ¿En qué coyunturas de nuestra vida cotidiana podemos poner en práctica aquello que hemos alcanzado a saber gracias al versículo Proverbs, 17:26 de La Sagrada Biblia?
El hecho de reflexionar en relación con el versículo Proverbs, 17:26 es un gran aporte que nos permite a ser más agradables a los ojos de el Creador del Cielo y de la Tierra y a aproximarnos más a Dios, por esa cuestión es aconsejable recurrir al versículo Proverbs, 17:26 todas y cada una de las veces que precisemos que la palabra de Dios, Nuestro Señor nos indique el camino a seguir para saber en qué forma acturar o para traer la tranquilidad a nuestras almas.
