Romans, 3:28
We reckon therefore that a man is justified by faith apart from the works of the law.
For we maintain that an individual is justified by faith distinctly apart from works of the Law [the observance of which has nothing to do with justification, that is, being declared free of the guilt
For we hold that a man is justified and made upright by faith independent of and distinctly apart from good deeds (works of the Law). [The observance of the Law has nothing to do with justification.]
For we judge a man to be justified by faith, without the works of the law.
For we conclude that a person is justified by faith apart from the works of the law.
No, not at all, but through the law of faith. We consider that a person is treated as righteous by faith, apart from what is accomplished under the Law.
Therefore, we hold the view that a person comes to be considered righteous by God on the ground of trusting, which has nothing to do with legalistic observance of Torah commands.
We see that people are acceptable to God because they have faith, and not because they obey the Law.
We see that people are acceptable to God because they have faith, and not because they obey the Law.
We see that people are acceptable to God because they have faith, and not because they obey the Law.
for we reckon that a man is justified by faith, without works of law.
For we account a man to be justified by faith, without the works of the law.
So this is what we are saying. A person becomes right with God if they trust in Christ. It is not because they do the good things which God's Law teaches.
For we hold that one is justified by faith apart from works of the law.
For we maintain that a man is justified by faith apart from works of the law.
We conclude that people are made right with God through their trust in him, and not from legal observance.
We conclude that a person has God’s approval by faith, not by his own efforts.
Therefore we conclude, that a man is iustified by faith, without the workes of the Lawe.
For we conclude that a person is put right with God only through faith, and not by doing what the Law commands.
For we conclude that a person is put right with God only through faith, and not by doing what the Law commands.
For we conclude that a person is put right with God only through faith, and not by doing what the Law commands.
For we conclude that a person is put right with God only through faith, and not by doing what the Law commands.
For we conclude that a man is justified by faith apart from the works of the law.
I mean we are made right with God through faith, not through what we have done to follow the law. This is what we believe.
A person is made right with God through faith, not through what he does to follow the law.
Therefore we conclude that a man is justified by faith without the deeds of the law.
Therefore we conclude that a man is justified by faith without the deeds of the law.
For we maintain that a man is justified by faith apart from works of the Law.
For we consider a person to be justified by faith apart from the works of the law.
Therefore we conclude that a man is justified by faith without the works of the law.
For we consider that a person is justified by faith apart from works of the law.
For we maintain that a person is justified by faith apart from works of the Law.
For we maintain that a man is justified by faith apart from works of the Law.
A person is made right with God through faith, not through obeying the law.
For we consider that a person is declared righteous by faith apart from the works of the law.
We firmly believe that a person is made right with God because of their faith. They are not saved by obeying the law.
For we maintain that a person is justified by faith apart from the works of the law.
For we maintain that a person is justified by faith apart from the works of the law.
Therefore we conclude that a man is justified by faith apart from the deeds of the law.
So we are made right with God through faith and not by obeying the law.
Therefore we conclude that a man is justified by faith without the deeds of the law.
For we hold that a person is justified by faith apart from works prescribed by the law.
For we hold that a person is justified by faith apart from works prescribed by the law.
It is like this. We believe in Jesus, so God tells us, “You are all right now.” But if we only think about that law and try to do the things it says, God will not tell us that we are all right.
For we hold that a man is justified by faith apart from works of law.
For we hold that a man is justified by faith apart from works of law.
We reckon therefore that a man is justified by faith apart from the works of the law.
SONG 1,6,8,6tune: St. Flavian, 100.Genesis 1 -11 Let heav’n arise, let earth appear,said the Almighty Lord:The heav’n arose, the earth appear’d,at his creating word. Thick darknes
So where does that leave our proud Jewish insider claims and counterclaims? Canceled? Yes, canceled. What we’ve learned is this: God does not respond to what we do; we respond to what God does. We’ve
For we reckon that a man is declared right by belief without works of Torah.
For we consider a person to be set right apart from Torah observance.
We maintain therefore that a man is justified by faith apart from the works of the law.
We maintain therefore that a man is justified by faith apart from the works of the law.
We maintain therefore that a man is justified by faith apart from the works of the law.
We maintain therefore that a man is justified by faith apart from the works of the law.
For we deem a man to be justified by faith, without works of the law.
therefore do we reckon a man to be declared righteous by faith, apart from works of law.
El versiculo Romans, 3:28 de La Biblia consiste en algo que deberíamos tomar continuamente en consideración con el objetivo de reflexionar en torno a él.Probablemente sería adecuado preguntarse ¿Qué intentaba manifestarnos Nuestro Padre Todopoderoso con el versículo Romans, 3:28? ¿Cuáles son los momentos de nuestra vida cotidiana en que podemos recurrir a aquello que hemos aprendido gracias al versículo Romans, 3:28 de Las Sagradas Escrituras?
Dedicar tiempo a la meditación sobre el versículo Romans, 3:28 nos resulta fundamental para llegar a a ser capaces de acercarnos más al mensaje de Nuestro Señor y a avanzar en nuestro camino hacia la Gracia de Dios, esa es la cuestión por la cual es aconsejable acudir al versículo Romans, 3:28 en todas aquellas ocasiones en que precisemos que la palabra de Dios, Nuestro Señor nos indique el camino a seguir para saber qué pasos dar o para traer la tranquilidad a nuestros corazones.
