1 John, 2:2

and he is the propitiation for our sins; and not for ours only, but also for the whole world.

And He [that same Jesus] is the propitiation for our sins [the atoning sacrifice that holds back the wrath of God that would otherwise be directed at us because of our sinful nature—our worldliness, o

And He [that same Jesus Himself] is the propitiation (the atoning sacrifice) for our sins, and not for ours alone but also for [the sins of] the whole world.

And he is the propitiation for our sins. And not only for our sins, but also for those of the whole world.

He himself is the atoning sacrifice for our sins, and not only for ours, but also for those of the whole world.

He is God’s way of dealing with our sins, not only ours but the sins of the whole world.

Also, he is the kapparah for our sins — and not only for ours, but also for those of the whole world.

Christ is the sacrifice that takes away our sins and the sins of all the world's people.

and he is the propitiation for our sins; but not for ours alone, but also for the whole world.

And he is the propitiation for our sins: and not for ours only, but also for those of the whole world.

Jesus died as a sacrifice to take the punishment for our sin. Then God could forgive us. Jesus did that not only for us. He did it for all people in the world, so that God could forgive them for their

He is the propitiation for our sins, and not for ours only but also for the sins of the whole world.

He Himself is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world.

Through him our sins are forgiven—and not only our sins, but those of the whole world.

He is the payment for our sins, and not only for our sins, but also for the sins of the whole world.

And he is the reconciliation for our sinnes: and not for ours onely, but also for the sinnes of the whole world.

And Christ himself is the means by which our sins are forgiven, and not our sins only, but also the sins of everyone.

He Himself is the propitiation for our sins, and not only for ours, but also for those of the whole world.

and he is the propitiation for our sins: and not for our's only, but also for the sins of the whole world.

and he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.

and He Himself is the propitiation for our sins, and not for ours only, but also for those of the whole world.

and he is the propitiation for our sins, and not for ours only, but also for the sins of the whole world.

He is the atoning sacrifice for our sins, and not for ours only, but also for the sins of the whole world.

and He Himself is the propitiation for our sins; and not for ours only, but also for the sins of the whole world.

and He Himself is the propitiation for our sins; and not for ours only, but also for those of the whole world.

He died in our place to take away our sins, and not only our sins but the sins of all people.

and he himself is the atoning sacrifice for our sins, and not only for our sins but also for the whole world.

He gave his life to pay for our sins. But he not only paid for our sins. He also paid for the sins of the whole world.

He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world.

And He Himself is the propitiation for our sins, and not for ours only but also for the whole world.

He himself is the sacrifice that atones for our sins—and not only our sins but the sins of all the world.

and he is the atoning sacrifice for our sins, and not for ours only but also for the sins of the whole world.

God made everything First of all, a long time ago, God made everything. He made the sky, and he made the earth. He made all the things that are everywhere. The earth didn’t have any shape. It d

and he is the expiation for our sins, and not for ours only but also for the sins of the whole world.

and he is the propitiation for our sins; and not for ours only, but also for the whole world.

SONG 1,6,8,6tune: St. Flavian, 100.Genesis 1 -11 Let heav’n arise, let earth appear,said the Almighty Lord:The heav’n arose, the earth appear’d,at his creating word. Thick darknes

I write this, dear children, to guide you out of sin. But if anyone does sin, we have a Priest-Friend in the presence of the Father: Jesus Christ, righteous Jesus. When he served as a sacrifice for ou

And He Himself is an atoning offering for our sins, and not for ours only but also for all the world.

He is the atonement for our sins, and not only for our sins but also for the whole world.

And he is the atoning sacrifice for our sins, and not for ours only, but also for the whole world.

and he is the forgiveness [or helping] for our sins; and not only for our sins , but also for the sins of all the world.

and he — he is a propitiation for our sins, and not for ours only, but also for the whole world

Debemos tomar continuamente en consideración el versículo 1 John, 2:2 de La Biblia a fin de analizarlo y pensar sobre él.Tal vez sería acertado cuestionarse ¿Qué trataba de proponernos Dios con el versículo 1 John, 2:2? ¿Cuáles serán las coyunturas de nuestro día a día en que seremos capaces de poner en práctica lo que hemos aprendido gracias al versículo 1 John, 2:2 de la Santa Biblia?

Meditar en relación con el versículo 1 John, 2:2 nos supone una ayuda a ser capaces de acercarnos más al mensaje de Nuestro Señor y a acercarnos más a Dios, por eso es oportuno servirse del versículo 1 John, 2:2 cuando creamos que precisemos que la palabra de Dios, Nuestro Señor nos indique el camino a seguir y así saber en qué forma acturar o para traer el sosiego a nuestros corazones y almas.