Numbers, 35:22
But if he thrust him suddenly without enmity, or hurled upon him anything without lying in wait
‘But if he pushed the victim suddenly, not in enmity, or threw anything at him without malicious intent
But if he stabbed him suddenly without enmity or threw anything at or upon him without lying in wait
But if by chance, and without hatred
“But if anyone suddenly pushes a person without hostility or throws any object at him without malicious intent
But if suddenly and without hostility someone hits another or throws any object at him without premeditation
“‘But suppose he shoves him suddenly, but without hostility; or he throws something at him unintentionally
But if you are not angry and accidentally kill someone in any of these ways, the townspeople must hold a trial and decide if you are guilty.
But if you are not angry and accidentally kill someone in any of these ways, the townspeople must hold a trial and decide if you are guilty.
But if you are not angry and accidentally kill someone in any of these ways, the townspeople must hold a trial and decide if you are guilty.
But if he have thrust at him suddenly without enmity, or have cast upon him anything unintentionally
But if by chance medley, and without hatred
But when a man kills another person, it might be a mistake. For example, he might push someone very hard, or he might throw something at another person. If he did not hate the other person, then it mi
“But if he pushed him suddenly without enmity, or hurled anything on him without lying in wait
But if anyone pushes a person suddenly, without hostility, or throws an object at him unintentionally
But if anyone knocks someone else down without meaning to and without hating them, or throws something at them not meaning to hurt them
“But suppose you accidentally kill someone who wasn’t your enemy. Maybe you shoved him or threw something at him but didn’t mean to kill him.
But if he pusshed him vnaduisedly, and not of hatred, or cast vpon him any thing, without laying of waite
“But suppose anyone accidentally kills someone he does not hate, whether by pushing him down or by throwing something at him.
“But suppose anyone accidentally kills someone he does not hate, whether by pushing him down or by throwing something at him.
“But suppose you accidentally kill someone you do not hate, whether by pushing him down or by throwing something at him.
“But suppose you accidentally kill someone you do not hate, whether by pushing him down or by throwing something at him.
“But if anyone suddenly pushes a person without hostility or throws any object at him without malicious intent
But if he thrust him suddenly without enmity, or have cast upon him any thing without laying of wait
But if he thrust him suddenly without enmity, or have cast upon him any thing without laying of wait
‘But if he pushed him suddenly without enmity or threw something at him without lying in wait
“ ‘Or if in an instant he shoved him, not in hostility, or threw something at him without intention
But if he pushed him suddenly without hatred, or threw anything at him without lying in wait
‘But if he pushed him suddenly, without hostility, or threw any object at him without malicious intent
‘But if he pushed him suddenly without enmity, or threw something at him without lying in wait
“ ‘But a person might suddenly shove someone, and not from hatred. Or a person might accidentally throw something and hit someone.
“But if he strikes him suddenly, without enmity, or throws anything at him unintentionally
“ ‘But what if a person suddenly pushes someone else without being angry? Or what if that person throws something at someone else without meaning to?
“ ‘But if without enmity someone suddenly pushes another or throws something at them unintentionally
‘ “But if without enmity someone suddenly pushes another or throws something at them unintentionally
‘However, if he pushes him suddenly without enmity, or throws anything at him without lying in wait
“But suppose someone pushes another person without having shown previous hostility, or throws something that unintentionally hits another person
But if someone pushes another suddenly without enmity, or hurls any object without lying in wait
But if someone pushes another suddenly without enmity, or hurls any object without lying in wait
God made everything First of all, a long time ago, God made everything. He made the sky, and he made the earth. He made all the things that are everywhere. The earth didn’t have any shape. It d
“But if he stabbed him suddenly without enmity, or hurled anything on him without lying in wait
“But if he stabbed him suddenly without enmity, or hurled anything on him without lying in wait
But if he thrust him suddenly without enmity, or hurled upon him any thing without lying in wait
In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; a...
“If, however, he impulsively pushes someone and there is no history of hard feelings, or he impetuously picks up something and throws it, or he accidentally drops a stone tool—a maul or hammer, say—an
But if he push him suddenly without eivah (enmity), or have thrown upon him any keli with no tzediyyah (intention, laying in wait)
But if he pushes him suddenly without enmity, or throws an object at him without lying in wait
But if he pushes him suddenly or throws an object at him with no intent
“‘But if he shoved him suddenly without hostility, or hurled on him anything without lying in wait
In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not any thing made that was mad
“‘But if he shoved him suddenly without hostility, or hurled on him anything without lying in wait
“‘But if he shoved him suddenly without hostility, or hurled on him anything without lying in wait
That if by sudden case, and with-out hatred and enmities, a man doeth anything of these
In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; a...
Es aconsejable tener en todo momento presente el versículo Numbers, 35:22 de La Santa Biblia con el objetivo de hacer una reflexión sobre él.Quizás sería bueno preguntarse ¿Qué intentaba decirnos Dios, Creador del Cielo y de la Tierra con el versículo Numbers, 35:22? ¿Cuáles serán las coyunturas de nuestro día a día en que podemos recurrir a aquello que aprendemos gracias al versículo Numbers, 35:22 de La Sagrada Biblia?
Dedicar tiempo a la meditación en relación con el versículo Numbers, 35:22 es un gran aporte que nos permite a ser capaces de acercarnos más al mensaje de Nuestro Señor y a acercarnos más a Dios, por esa cuestión es oportuno apoyarse en el versículo Numbers, 35:22 todas las veces que necesitemos palabras que nos inspiren y guíen y así saber cómo proceder o para traer el sosiego a nuestros corazones y almas.
