Revelation, 9:11
They have over them as king the angel of the abyss: his name in Hebrew is Abaddon, and in the Greek tongue he hath the name Apollyon.
They have as king over them, the angel of the abyss (the bottomless pit); in Hebrew his name is Abaddon (destruction), and in Greek he is called Apollyon (destroyer-king).
Over them as king they have the angel of the Abyss (of the bottomless pit). In Hebrew his name is Abaddon [destruction], but in Greek he is called Apollyon [destroyer].
And they had over them a king, the Angel of the abyss, whose name in Hebrew is Doom; in Greek, Destroyer; in Latin, Exterminator.
They had as their king the angel of the abyss; his name in Hebrew is Abaddon, and in Greek he has the name Apollyon.
Their king is an angel from the abyss, whose Hebrew name is Abaddon, and whose Greek name is Apollyon.
They had as king over them the angel of the Abyss, whose name in Hebrew is “Abaddon” and in our language, “Destroyer.”
Their king was the angel in charge of the deep pit. In Hebrew his name was Abaddon, and in Greek it was Apollyon.
Their king was the angel in charge of the deep pit. In Hebrew his name was Abaddon, and in Greek it was Apollyon.
Their king was the angel in charge of the deep pit. In Hebrew his name was Abaddon, and in Greek it was Apollyon.
They have a king over them, the angel of the abyss: his name in Hebrew, Abaddon, and in Greek he has for name Apollyon.
A king, the angel of the bottomless pit; whose name in Hebrew is Abaddon, and in Greek Apollyon; in Latin Exterminans
The king that ruled them was the angel of the deep hole. His name is ‘Abaddon’ in the Hebrew language. In the Greek language his name is ‘Apollyon’.
They have as king over them the angel of the bottomless pit. His name in Hebrew is Abaddon, and in Greek he is called Apollyon.
They were ruled by a king, the angel of the Abyss. His name in Hebrew is Abaddon, and in Greek it is Apollyon.
Ruling over them as their king was the angel of the Abyss who is called Abaddon in Hebrew and Apollyon in Greek.
The king who ruled them was the angel from the bottomless pit. In Hebrew he is called Abaddon, and in Greek he is called Apollyon.
And they haue a King ouer them, which is the Angel of the bottomlesse pit, whose name in Hebrewe is Abaddon, and in Greeke he is named Apollyon, that is, destroying.
They have a king ruling over them, who is the angel in charge of the abyss. His name in Hebrew is Abaddon; in Greek the name is Apollyon (meaning “The Destroyer”).
They have a king ruling over them, who is the angel in charge of the abyss. His name in Hebrew is Abaddon; in Greek the name is Apollyon (meaning “The Destroyer”).
They have a king ruling over them, who is the angel in charge of the abyss. His name in Hebrew is Abaddon; in Greek the name is Apollyon (meaning “The Destroyer”).
They have a king ruling over them, who is the angel in charge of the abyss. His name in Hebrew is Abaddon; in Greek the name is Apollyon (meaning “The Destroyer”).
They had as their king the angel of the abyss; his name in Hebrew is Abaddon, and in Greek he has the name Apollyon.
The locusts had a king who was the angel of the bottomless pit. His name in the Hebrew language is Abaddon. In the Greek language his name is Apollyon.
And they had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but in the Greek tongue hath his name Apollyon.
And they had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue is Abad´don, but in the Greek tongue hath his name Apol´ly-on.
They have as king over them, the angel of the abyss. His name in Hebrew is Abaddon, and in the Greek he has the name Apollyon.
They have as king over them the angel of the abyss, whose name in Hebrew is Abaddon, and in Greek he has the name Apollyon.
They had as king over them the angel of the bottomless pit, whose name in Hebrew is Abaddon, and in Greek his name is Apollyon.
They have as king over them, the angel of the abyss; his name in Hebrew is Abaddon, and in the Greek he has the name Apollyon.
They have as king over them, the angel of the abyss; his name in Hebrew is Abaddon, and in the Greek he has the name Apollyon.
The locusts had a king who was the angel of the bottomless pit. His name in the Hebrew language is Abaddon and in the Greek language is Apollyon.
They have as king over them the angel of the abyss, whose name in Hebrew is Abaddon, and in Greek, Apollyon.
Their king was the angel of the Abyss. In the Hebrew language his name is Abaddon. In Greek it is Apollyon. His name means Destroyer.
They had as king over them the angel of the Abyss, whose name in Hebrew is Abaddon and in Greek is Apollyon (that is, Destroyer).
They had as king over them the angel of the Abyss, whose name in Hebrew is Abaddon and in Greek is Apollyon (that is, Destroyer).
And they had as king over them the angel of the bottomless pit, whose name in Hebrew is Abaddon, but in Greek he has the name Apollyon.
Their king is the angel from the bottomless pit; his name in Hebrew is Abaddon, and in Greek, Apollyon—the Destroyer.
In the beginning God created the heaven and the earth. And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters. An
They have as king over them the angel of the bottomless pit; his name in Hebrew is Abaddon, and in Greek he is called Apollyon.
God made everything First of all, a long time ago, God made everything. He made the sky, and he made the earth. He made all the things that are everywhere. The earth didn’t have any shape. It d
They have as king over them the angel of the bottomless pit; his name in Hebrew is Abaddon, and in Greek he is called Apollyon.
They have as king over them the angel of the bottomless pit; his name in Hebrew is Abaddon, and in Greek he is called Apollyon.
They have over them as king the angel of the abyss: his name in Hebrew is Abaddon, and in the Greek tongue he hath the name Apollyon.
SONG 1,6,8,6tune: St. Flavian, 100.Genesis 1 -11 Let heav’n arise, let earth appear,said the Almighty Lord:The heav’n arose, the earth ap...
The locusts looked like horses ready for war. They had gold crowns, human faces, women’s hair, the teeth of lions, and iron breastplates. The sound of their wings was the sound of horse-drawn chariots
They have over them a melech (king), the malach (angel) of the Tehom (Abyss), the name for him in Ivrit, “Abaddon,” (that is, Destruction) and in Elliniki he has the name Apollyon (that is, “Destroyer
And they have over them a sovereign, the messenger of the pit of the deep, whose name in Hebrew is Abaddon, but in Greek he has the name Apolluon.
They have as king over them the angel of the abyss. His name in Hebrew is Abaddon, and in Greek he has the name Apollyon.
They have over them as king the angel of the abyss. His name in Hebrew is “Abaddon”, but in Greek, he has the name “Apollyon”.
They have over them as king the angel of the abyss. His name in Hebrew is “Abaddon”, but in Greek, he has the name “Apollyon”.
They have over them as king the angel of the abyss. His name in Hebrew is “Abaddon”, but in Greek, he has the name “Apollyon”.
They have over them as king the angel of the abyss. His name in Hebrew is “Abaddon”, but in Greek, he has the name “Apollyon”.
And they had on them a king, the angel of deepness, to whom the name in Hebrew is Abaddon, but by Greek Apollyon, and by Latin he hath a name Exterminus, that is, Destroyer .
and they have over them a king — the messenger of the abyss — a name [is] to him in Hebrew, Abaddon, and in the Greek he hath a name, Apollyon.
Es conveniente tomar continuamente en consideración el versículo Revelation, 9:11 de La Santa Biblia de tal forma que podamos analizarlo y pensar sobre él.Quizás sería acertado cuestionarse ¿Qué trataba de manifestarnos Dios Padre con el versículo Revelation, 9:11? ¿Cuáles son las ocasiones de nuestra vida diaria en que podemos recurrir a lo que hemos aprendido gracias al versículo Revelation, 9:11 de La Sagrada Biblia?
Discurrir y recapacitar sobre el versículo Revelation, 9:11 nos ayuda a ser mejores personas y a aproximarnos más a Dios, esa es la razón por la cual es conveniente apoyarse en el versículo Revelation, 9:11 cada vez que necesitemos palabras que nos inspiren y guíen de modo que podamos saber cómo actuar o para traer la paz a nuestros corazones y almas.
