Romans, 4:16

For this cause it is of faith, that it may be according to grace; to the end that the promise may be sure to all the seed; not to that only which is of the law, but to that also which is of the faith

Therefore, [inheriting] the promise depends entirely on faith [that is, confident trust in the unseen God], in order that it may be given as an act of grace [His unmerited favor and mercy], so that th

Therefore, [inheriting] the promise is the outcome of faith and depends [entirely] on faith, in order that it might be given as an act of grace (unmerited favor), to make it stable and valid and guara

Because of this, it is from faith according to grace that the Promise is ensured for all posterity, not only for those who are of the law, but also for those who are of the faith of Abraham, who is th

This is why the promise is by faith, so that it may be according to grace, to guarantee it to all the descendants — not only to the one who is of the law but also to the one who is of Abraham’s faith

That’s why the inheritance comes through faith, so that it will be on the basis of God’s grace. In that way, the promise is secure for all of Abraham’s descendants, not just for those who are related

The reason the promise is based on trusting is so that it may come as God’s free gift, a promise that can be relied on by all the seed, not only those who live within the framework of the Torah, but a

Everything depends on having faith in God, so that God's promise is assured by his gift of undeserved grace. This promise isn't only for Abraham's descendants who have the Law. It is for all who are A

Everything depends on having faith in God, so that God's promise is assured by his great kindness. This promise isn't only for Abraham's descendants who have the Law. It is for all who are Abraham's d

Everything depends on having faith in God, so that God's promise is assured by his gift of undeserved grace. This promise isn't only for Abraham's descendants who have the Law. It is for all who are A

Therefore it is on the principle of faith, that it might be according to grace, in order to the promise being sure to all the seed, not to that only which is of the law, but to that also which is of A

Therefore is it of faith, that according to grace the promise might be firm to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father

So God gives us his promise as a gift, because he is very kind. We receive it when we trust him. If we believe in God like Abraham did, then God accepts us. That is God's promise to all of Abraham's f

That is why it depends on faith, in order that the promise may rest on grace and be guaranteed to all his offspring—not only to the adherent of the law but also to the one who shares the faith of Abra

Therefore, the promise comes by faith, so that it may rest on grace and may be guaranteed to all Abraham’s offspring—not only to those who are of the law, but also to those who are of the faith of Abr

So the promise is based on trusting God. It is provided as a free gift, guaranteed to all the children of Abraham—not merely to those who follow the law, but also to those who trust like Abraham, the

Therefore, the promise is based on faith so that it can be a gift. Consequently, the promise is guaranteed for every descendant, not only for those who are descendants by obeying Moses’ Teachings but

Therefore it is by faith, that it might come by grace, and the promise might be sure to all the seede, not to that onely which is of the Lawe: but also to that which is of the faith of Abraham, who is

And so the promise was based on faith, in order that the promise should be guaranteed as God's free gift to all of Abraham's descendants — not just to those who obey the Law, but also to those who bel

And so the promise was based on faith, in order that the promise should be guaranteed as God's free gift to all of Abraham's descendants—not just to those who obey the Law, but also to those who belie

This is why the promise is by faith, so that it may be according to grace, to guarantee it to all the descendants — not only to those who are of the law but also to those who are of Abraham’s faith. H

Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who

For this reason it is by faith, in order that it may be according to grace, so that the promise will be guaranteed to all the seed, not only to those who are of the Law, but also to those who are of t

Because of this, it is by faith, in order that it may be according to grace, so that the promise may be secure to all the descendants, not only to those of the law, but also to those of the faith of A

Therefore the promise comes through faith, so that it might be by grace, that the promise would be certain to all the descendants, not only to those who are of the law, but also to those who are of th

For this reason it is by faith, in order that it may be in accordance with grace, so that the promise will be guaranteed to all the descendants, not only to those who are of the Law, but also to those

So people receive God’s promise by having faith. This happens so the promise can be a free gift. Then all of Abraham’s children can have that promise. It is not only for those who live under the law o

For this reason it is by faith so that it may be by grace, with the result that the promise may be certain to all the descendants – not only to those who are under the law, but also to those who have

The promise is based on God’s grace. The promise comes by faith. All of Abraham’s children will certainly receive the promise. And it is not only for those who are ruled by the law. Those who have the

Therefore, the promise comes by faith, so that it may be by grace and may be guaranteed to all Abraham’s offspring—not only to those who are of the law but also to those who have the faith of Abraham.

Therefore, the promise comes by faith, so that it may be by grace and may be guaranteed to all Abraham’s offspring – not only to those who are of the law but also to those who have the faith of Abraha

Therefore it is of faith that it might be according to grace, so that the promise might be sure to all the seed, not only to those who are of the law, but also to those who are of the faith of Abraham

So the promise is received by faith. It is given as a free gift. And we are all certain to receive it, whether or not we live according to the law of Moses, if we have faith like Abraham’s. For Abraha

For this reason it depends on faith, in order that the promise may rest on grace and be guaranteed to all his descendants, not only to the adherents of the law but also to those who share the faith of

So it is important that we trust God, just like Abraham trusted God. It doesn’t matter if we are Jewish or not Jewish. If we believe God, like Abraham did, we belong to his family, like he is our gran

That is why it depends on faith, in order that the promise may rest on grace and be guaranteed to all his descendants—not only to the adherents of the law but also to those who share the faith of Abra

For this cause it is of faith, that it may be according to grace; to the end that the promise may be sure to all the seed; not to that only which is of the law, but to that also which is of the faith

SONG 1,6,8,6tune: St. Flavian, 100.Genesis 1 -11 Let heav’n arise, let earth appear,said the Almighty Lord:The heav’n arose, the earth appear’d,at his creating word. Thick darknes

This is why the fulfillment of God’s promise depends entirely on trusting God and his way, and then simply embracing him and what he does. God’s promise arrives as pure gift. That’s the only way every

On account of this it is of belief, that it be according to favour, for the promise to be made certain to all the seed, not only to those who are of the Torah, but also to those who are of the belief

For this reason it depends on trust, so that the promise according to grace might be guaranteed to all the offspring—not only to those of the Torah bu...

For this cause it is of faith, that it may be according to grace, to the end that the promise may be sure to all the offspring, not to that only which...

For this cause it is of faith, that it may be according to grace, to the end that the promise may be sure to all the offspring, not to that only which is of the law, but to that also which is of the f

For this cause it is of faith, that it may be according to grace, to the end that the promise may be sure to all the offspring, not to that only which...

Therefore rightwiseness is of faith, that by grace promise be stable [or be steadfast] to each seed, not to that seed only that is of the law, but to that that is of the faith of Abraham, which is fat

Because of this [it is] of faith, that [it may be] according to grace, for the promise being sure to all the seed, not to that which [is] of the law only, but also to that which [is] of the faith of A

Debemos tomar constantemente en cuenta el versículo Romans, 4:16 de La Sagrada Biblia de tal forma que podamos hacer una reflexión sobre él.Seguramente sería bueno preguntarse ¿Qué intentaba proponernos Nuestro Padre Todopoderoso con el versículo Romans, 4:16? ¿En qué coyunturas de nuestra vida diaria tenemos la oportunidad de hacer valer aquello que hemos llegado a saber gracias al versículo Romans, 4:16 de La Sagrada Biblia?

Hacer un análisis profundo sobre el versículo Romans, 4:16 nos supone una ayuda a ser más agradables a los ojos de el Creador del Cielo y de la Tierra y a elevar nuestra alma hacia Dios, esa es la razón por la cual es bueno recurrir al versículo Romans, 4:16 cuando creamos que necesitemos palabras que nos inspiren y guíen y así saber en qué forma acturar o para traer la tranquilidad a nuestros corazones y almas.