1 Peter, 3:21

which also after a true likeness doth now save you, even baptism, not the putting away of the filth of the flesh, but the interrogation of a good conscience toward God, through the resurrection of Jes

Corresponding to that [rescue through the flood], baptism [which is an expression of a believer’s new life in Christ] now saves you, not by removing dirt from the body, but by an appeal to God for a g

And baptism, which is a figure [of their deliverance], does now also save you [from inward questionings and fears], not by the removing of outward body filth [bathing], but by [providing you with] the

And now you also are saved, in a similar manner, by baptism, not by the testimony of sordid flesh, but by the examination of a good conscience in God, through the resurrection of Jesus Christ.

Baptism, which corresponds to this, now saves you (not as the removal of dirt from the body, but the pledge of a good conscience toward God) through the resurrection of Jesus Christ

Baptism is like that. It saves you now—not because it removes dirt from your body but because it is the mark of a good conscience toward God. Your salvation comes through the resurrection of Jesus Chr

This also prefigures what delivers us now, the water of immersion, which is not the removal of dirt from the body, but one’s pledge to keep a good conscience toward God, through the resurrection of Ye

Those flood waters were like baptism that now saves you. But baptism is more than just washing your body. It means turning to God with a clear conscience, because Jesus Christ was raised from death.

which figure also now saves you, even baptism, not a putting away of the filth of flesh, but the demand as before God of a good conscience, by the resurrection of Jesus Christ

Whereunto baptism being of the like form, now saveth you also: not the putting away of the filth of the flesh, but the examination of a good conscience towards God by the resurrection of Jesus Christ.

That shows how God now saves you. It is like a picture of baptism. The water of baptism does not wash dirt from a person's body. Instead, it shows that a person has decided to obey God. He is choosing

Baptism, which corresponds to this, now saves you, not as a removal of dirt from the body but as an appeal to God for a good conscience, through the resurrection of Jesus Christ

And this water symbolizes the baptism that now saves you also—not the removal of dirt from the body, but the pledge of a clear conscience toward God—through the resurrection of Jesus Christ

This water symbolizes baptism that now saves you, not by washing off dirt from your body, but as a positive response to God that comes from a clear conscience. It is the resurrection of Jesus Christ t

Baptism, which is like that water, now saves you. Baptism doesn’t save by removing dirt from the body. Rather, baptism is a request to God for a clear conscience. It saves you through Jesus Christ, wh

Whereof the baptisme that nowe is, answering that figure, (which is not a putting away of the filth of the flesh, but a confident demaunding which a good conscience maketh to God) saueth vs also by th

which was a symbol pointing to baptism, which now saves you. It is not the washing away of bodily dirt, but the promise made to God from a good conscience. It saves you through the resurrection of Jes

which was a symbol pointing to baptism, which now saves you. It is not the washing off of bodily dirt, but the promise made to God from a good conscience. It saves you through the resurrection of Jesu

Baptism, which corresponds to this, now saves you (not the removal of the filth of the flesh, but the pledge of a good conscience toward God) through the resurrection of Jesus Christ.

The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ

The like figure whereunto even baptism doth also now save us, (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ

Corresponding to that, baptism now saves you—not the removal of dirt from the flesh, but an appeal of a good conscience to God—through the resurrection of Jesus Christ

And also, corresponding to this, baptism now saves you, not the removal of dirt from the flesh, but an appeal to God for a good conscience through the resurrection of Jesus Christ

Figuratively this is like baptism, which also saves us now. It is not washing off the dirt from the body, but a response to God from a good conscience through the resurrection of Jesus Christ

Corresponding to that, baptism now saves you—not the removal of dirt from the flesh, but an appeal to God for a good conscience—through the resurrection of Jesus Christ

And that water is like baptism that now saves you—not the washing of dirt from the body, but the promise made to God from a good conscience. And this is because Jesus Christ was raised from the dead.

And this prefigured baptism, which now saves you – not the washing off of physical dirt but the pledge of a good conscience to God – through the resurrection of Jesus Christ

The water of the flood is a picture. It is a picture of the baptism that now saves you too. This baptism has nothing to do with removing dirt from your body. Instead, it promises God that you will kee

and this water symbolizes baptism that now saves you also—not the removal of dirt from the body but the pledge of a clear conscience toward God. It saves you by the resurrection of Jesus Christ

and this water symbolises baptism that now saves you also – not the removal of dirt from the body but the pledge of a clear conscience towards God. It saves you by the resurrection of Jesus Christ

There is also an antitype which now saves us—baptism (not the removal of the filth of the flesh, but the answer of a good conscience toward God), through the resurrection of Jesus Christ

And that water is a picture of baptism, which now saves you, not by removing dirt from your body, but as a response to God from a clean conscience. It is effective because of the resurrection of Jesus

And baptism, which this prefigured, now saves you—not as a removal of dirt from the body, but as an appeal to God for a good conscience, through the resurrection of Jesus Christ

That water is a picture of the baptism ceremony. Like the time our Christian leaders put us under the water to baptise us. They didn’t do that to wash the dirt off the outside of us. No. It’s like tha

Baptism, which corresponds to this, now saves you, not as a removal of dirt from the body but as an appeal to God for a clear conscience, through the resurrection of Jesus Christ

which also after a true likeness doth now save you, even baptism, not the putting away of the filth of the flesh, but the interrogation of a good conscience toward God, through the resurrection of Jes

SONG 1,6,8,6tune: St. Flavian, 100.Genesis 1 -11 Let heav’n arise, let earth appear,said the Almighty Lord:The heav’n arose, the earth appear’d,at his creating word. Thick darknes

He went and proclaimed God’s salvation to earlier generations who ended up in the prison of judgment because they wouldn’t listen. You know, even though God waited patiently all the days that Noah bui

And Moshiachʼs tevilah in the mikveh mayim, which this mabbul prefigures, now delivers you, not by means of the removal of filth from the basar, but through the hitchaiy'vut (pledge) of a clean matzpu

which figure now also saves us: immersion – not a putting away of the filth of the flesh, but the answer of a good conscience toward Elohim – through the resurrection of יהושע Messiah

Corresponding to that, immersion now brings you to safety—not the removal of dirt from the flesh, but a pledge to God of a good conscience—through the resurrection of Messiah Yeshua.

This is a symbol of baptism, which now saves you—not the putting away of the filth of the flesh, but the answer of a good conscience towards God—through the resurrection of Jesus Christ

This is a symbol of baptism, which now saves you—not the putting away of the filth of the flesh, but the answer of a good conscience toward God—through the resurrection of Jesus Christ

This is a symbol of immersion, which now saves you—not the putting away of the filth of the flesh, but the answer of a good conscience toward God—through the resurrection of Yeshua the Messiah

This is a symbol of immersion, which now saves you—not the putting away of the filth of the flesh, but the answer of a good conscience towards God—thr...

And so baptism of like form maketh us safe; not the putting away of the filths of flesh, but the asking of a good conscience in God, by the again-rising of our Lord Jesus Christ

also to which an antitype doth now save us — baptism, (not a putting away of the filth of flesh, but the question of a good conscience in regard to God,) through the rising again of Jesus Christ

El versiculo 1 Peter, 3:21 de La Sagrada Biblia es algo que es conveniente tomar continuamente en consideración para meditar acerca de él. ¿Qué pretendía decirnos Dios con el versículo 1 Peter, 3:21? ¿En qué momentos de nuestra vida cotidiana tenemos la oportunidad de hacer valer lo que hemos aprendido gracias al versículo 1 Peter, 3:21 de la Santa Biblia?

Meditar en relación con el versículo 1 Peter, 3:21 nos resulta fundamental para llegar a a ser capaces de acercarnos más al mensaje de Nuestro Señor y a acercarnos más a Dios, por eso es útil recurrir al versículo 1 Peter, 3:21 siempre que necesitemos palabras que nos inspiren y guíen y así saber qué pasos dar o para traer la serenidad a nuestro espíritu.