Which things have indeed a show of wisdom in will-worship, and humility, and severity to the body; but are not of any value against the indulgence of the flesh.
These practices indeed have the appearance [that popularly passes as that] of wisdom in self-made religion and mock humility and severe treatment of the body (asceticism), but are of no value against
Such [practices] have indeed the outward appearance [that popularly passes] for wisdom, in promoting self-imposed rigor of devotion and delight in self-humiliation and severity of discipline of the bo
Such ideas have at least an intention to attain to wisdom, but through superstition and debasement, not sparing the body, and they are without any honor in satiating the flesh.
Although these have a reputation for wisdom by promoting self-made religion, false humility, and severe treatment of the body, they are not of any value in curbing self-indulgence.
They look like they are wise with this self-made religion and their self-denial by the harsh treatment of the body, but they are no help against indulging in selfish immoral behavior.
They do indeed have the outward appearance of wisdom, with their self-imposed religious observances, false humility and asceticism; but they have no value at all in restraining people from indulging t
Obeying these rules may seem to be the smart thing to do. They appear to make you love God more and to be very humble and to have control over your body. But they don't really have any power over our
Obeying these rules may seem to be the clever thing to do. They appear to make you love God more and to be very humble and to have control over your body. But they don't really have any power over our
Obeying these rules may seem to be the smart thing to do. They appear to make you love God more and to be very humble and to have control over your body. But they don't really have any power over our
(which have indeed an appearance of wisdom in voluntary worship, and humility, and harsh treatment of the body, not in a certain honour,) to the satisfaction of the flesh.
Which things have indeed a shew of wisdom in superstition and humility, and not sparing the body; not in any honour to the filling of the flesh.
They teach you ideas about what you must do to worship God. They teach you to serve other people like a slave. They say that you must hurt yourself. You must show that you control your body. Rules lik
These have indeed an appearance of wisdom in promoting self-made religion and asceticism and severity to the body, but they are of no value in stopping the indulgence of the flesh.
Such restrictions indeed have an appearance of wisdom, with their self-prescribed worship, their false humility, and their harsh treatment of the body; but they are of no value against the indulgence
Such rules may make some kind of sense to those who practice self-centered piety, who are so proud of being humble, and who “mortify the body;” but in reality they don't help at all in dealing with si
These things look like wisdom with their self-imposed worship, ⌞false⌟ humility, and harsh treatment of the body. But they have no value for holding back the constant desires of your corrupt nature.
Which thinges haue in deede a shewe of wisdome, in voluntarie religion and humblenesse of minde, and in not sparing the body, which are thinges of no valewe, sith they perteine to the filling of the f
Of course such rules appear to be based on wisdom in their forced worship of angels, and false humility, and severe treatment of the body; but they have no real value in controlling physical passions.
Of course such rules appear to be based on wisdom in their forced worship of angels, and false humility, and severe treatment of the body; but they have no real value in controlling physical passions.
Of course such rules appear to be based on wisdom in their forced worship of angels, and false humility, and severe treatment of the body; but they have no real value in controlling physical passions.
Although these have a reputation of wisdom by promoting ascetic practices, humility, and severe treatment of the body, they are not of any value in curbing self-indulgence.
Which things have indeed a shew of wisdom in will worship, and humility, and neglecting of the body; not in any honour to the satisfying of the flesh.
which things have indeed a show of wisdom in will-worship, and humility, and neglecting of the body; not in any honor to the satisfying of the flesh.
which are matters having, to be sure, a word of wisdom in self-made religion and self-abasement and severe treatment of the body, but are of no value against fleshly indulgence.
which things although they have, to be sure, an appearance of wisdom in self-made religion and humility and unsparing treatment of the body, do not have any value against the indulgence of the flesh.
These things have indeed a show of wisdom in self-imposed worship and humility and neglecting of the body, but are worthless against the indulgence of the flesh.
These are matters which do have the appearance of wisdom in self-made religion and humility and severe treatment of the body, but are of no value against fleshly indulgence.
These are matters which have, to be sure, the appearance of wisdom in self-made religion and self-abasement and severe treatment of the body, but are of no value against fleshly indulgence.
They seem to be wise, but they are only part of a human religion. They make people pretend not to be proud and make them punish their bodies, but they do not really control the evil desires of the sin
Even though they have the appearance of wisdom with their self-imposed worship and false humility achieved by an unsparing treatment of the body – a wisdom with no true value – they in reality result
It is true that these rules seem wise. Because of them, people give themselves over to their own kind of worship. They pretend they are humble. They treat their bodies very badly. But rules like these
Such regulations indeed have an appearance of wisdom, with their self-imposed worship, their false humility and their harsh treatment of the body, but they lack any value in restraining sensual indulg
Such regulations indeed have an appearance of wisdom, with their self-imposed worship, their false humility and their harsh treatment of the body, but they lack any value in restraining sensual indulg
These things indeed have an appearance of wisdom in self-imposed religion, false humility, and neglect of the body, but are of no value against the indulgence of the flesh.
These rules may seem wise because they require strong devotion, pious self-denial, and severe bodily discipline. But they provide no help in conquering a person’s evil desires.
These have indeed an appearance of wisdom in promoting self-imposed piety, humility, and severe treatment of the body, but they are of no value in checking self-indulgence.
These have indeed an appearance of wisdom in promoting self-imposed piety, humility, and severe treatment of the body, but they are of no value in checking self-indulgence.
Those laws might sound like they are good, but they are useless. They get people to do things that hurt their bodies, and then they think they are good, and they think it makes God happy. But even whe
These have indeed an appearance of wisdom in promoting rigor of devotion and self-abasement and severity to the body, but they are of no value in checking the indulgence of the flesh.
These have indeed an appearance of wisdom in promoting rigor of devotion and self-abasement and severity to the body, but they are of no value in checking the indulgence of the flesh.
Which things have indeed a show of wisdom in will-worship, and humility, and severity to the body; but are not of any value against the indulgence of the flesh.
In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not any thing made that was mad
So, then, if with Christ you’ve put all that puffed-up and childish religion behind you, why do you let yourselves be bullied by it? “Don’t touch this! Don’t taste that! Don’t go near this!” Do you th
Which things have a superficial appearance of chochmah in self-imposed religion and mystical asceticism and severe physical mortification, but are of no value against the indulgence of the yetzer (the
These indeed have an appearance of wisdom in self-imposed worship, humiliation and harsh treatment of the body – of no value at all, only for satisfac...
Indeed, these are matters that have an appearance of wisdom in self-made religion and humility and self-denial of the body—yet none are of any value for stopping indulgence of the flesh.
These things indeed appear like wisdom in self-imposed worship, humility, and severity to the body, but aren’t of any value against the indulgence of the flesh.
These things indeed appear like wisdom in self-imposed worship, humility, and severity to the body, but aren’t of any value against the indulgence of the flesh.
These things indeed appear like wisdom in self-imposed worship, humility, and severity to the body, but aren’t of any value against the indulgence of the flesh.
These things indeed appear like wisdom in self-imposed worship, humility, and severity to the body, but aren’t of any value against the indulgence of the flesh.
which have a reason of wisdom in vain religion [or in superstition] and meekness, and not to spare the body, not in any honour to the fulfilling of th...
which are, indeed, having a matter of wisdom in will-worship, and humblemindedness, and neglecting of body — not in any honour, unto a satisfying of the flesh.
Hay que tomar en todo momento en consideración el versículo Colossians, 2:23 de La Biblia de tal forma que podamos meditar acerca de él. Acaso deberíamos preguntarnos ¿Qué trataba de manifestarnos Dios Padre con el versículo Colossians, 2:23? ¿En qué coyunturas de nuestra vida diaria seremos capaces de aprovechar lo que aprendemos gracias al versículo Colossians, 2:23 de La Biblia?
Discurrir y recapacitar acerca de el versículo Colossians, 2:23 es un gran aporte que nos permite a ser mejores personas y a aproximarnos más a Dios, ese es el motivo por el cual es oportuno servirse del versículo Colossians, 2:23 todas y cada una de las veces que necesitemos una luz que nos guíe y así saber cómo actuar o para traer paz a nuestras almas.