James, 2:25

And in like manner was not also Rahab the harlot justified by works, in that she received the messengers, and sent them out another way?

In the same way, was Rahab the prostitute not justified by works too, when she received the [Hebrew] spies as guests and protected them, and sent them away [to escape] by a different route?

So also with Rahab the harlot–was she not shown to be justified (pronounced righteous before God) by [good] deeds when she took in the scouts (spies) and sent them away by a different route? [Josh. 2:

Similarly also, Rahab, the harlot, was she not justified by works, by receiving the messengers and sending them out through another way?

In the same way, wasn’t Rahab the prostitute also justified by works in receiving the messengers and sending them out by a different route?

In the same way, wasn’t Rahab the prostitute shown to be righteous when she received the messengers as her guests and then sent them on by another road?

Likewise, wasn’t Rachav the prostitute also declared righteous because of actions when she welcomed the messengers and sent them out by another route?

For example, Rahab had been a prostitute. But she pleased God when she welcomed the spies and sent them home by another way.

But was not in like manner also Rahab the harlot justified on the principle of works, when she had received the messengers and put them forth by another way?

And in like manner also Rahab the harlot, was not she justified by works, receiving the messengers, and sending them out another way?

It was the same with Rahab, long ago. She was a prostitute. She helped some of God's people who came to her house. She kept them safe from their enemies and she sent them away again by a different roa

And in the same way was not also Rahab the prostitute justified by works when she received the messengers and sent them out by another way?

In the same way, was not even Rahab the prostitute justified by her actions when she welcomed the spies and sent them off on another route?

In the same way, wasn't Rahab the prostitute made right by what she did when she looked after the messengers and then sent them away by a different road?

The same is true of the prostitute Rahab who welcomed the spies and sent them away on another road. She received God’s approval because of what she did.

Likewise also was not Rahab the harlot iustified through workes, when she had receiued ye messengers, and sent them out another way?

It was the same with the prostitute Rahab. She was put right with God through her actions, by welcoming the Israelite spies and helping them to escape by a different road.

And in the same way, wasn’t Rahab the prostitute also justified by works when she received the messengers and sent them out by a different route?

Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?

And in the same way, was not Rahab the harlot also justified by works when she received the messengers and sent them out by another way?

And likewise was not Rahab the prostitute also justified by works when she welcomed the messengers and sent them out by a different route?

Likewise, was not Rahab the prostitute justified by works when she received the messengers and sent them out another way?

In the same way, was Rahab the prostitute not justified by works also when she received the messengers and sent them out by another way?

In the same way, was not Rahab the harlot also justified by works when she received the messengers and sent them out by another way?

Another example is Rahab, a prostitute, who was made right with God by something she did. She welcomed the spies into her home and helped them escape by a different road.

And similarly, was not Rahab the prostitute also justified by works when she welcomed the messengers and sent them out by another way?

Didn’t God consider even Rahab the prostitute to be right with him? That’s because of what she did for the spies. She gave them a place to stay. Then she sent them off in a different direction.

In the same way, was not even Rahab the prostitute considered righteous for what she did when she gave lodging to the spies and sent them off in a different direction?

Likewise, was not Rahab the harlot also justified by works when she received the messengers and sent them out another way?

Rahab the prostitute is another example. She was shown to be right with God by her actions when she hid those messengers and sent them safely away by a different road.

Likewise, was not Rahab the prostitute also justified by works when she welcomed the messengers and sent them out by another road?

And think about that story about Rahab. She was a bad woman that used to sleep with any man that paid her money, like he was her husband. But one day, Israel’s enemies were looking for 2 men from Isra

And in the same way was not also Rahab the harlot justified by works when she received the messengers and sent them out another way?

And in like manner was not also Rahab the harlot justified by works, in that she received the messengers, and sent them out another way?

SONG 1,6,8,6tune: St. Flavian, 100.Genesis 1 -11 Let heav’n arise, let earth appear,said the Almighty Lord:The heav’n arose, the earth appear’d,at his creating word. Thick darknes

The same with Rahab, the Jericho harlot. Wasn’t her action in hiding God’s spies and helping them escape—that seamless unity of believing and doing—what counted with God? The very moment you separate

In the same way, was not Raḥaḇ the whore also declared right by works when she received the messengers and sent them out another way?

And likewise, wasn’t Rahab the prostitute also proved righteous by works when she welcomed the messengers and sent them out another way?

In the same way, wasn’t Rahab the prostitute also justified by works when she received the messengers and sent them out another way?

In like manner, whether also Rahab, the whore, was not justified of works, and received the messengers, and sent them out by another way?

and in like manner also Rahab the harlot — was she not out of works declared righteous, having received the messengers, and by another way having sent forth?

Es muy recomendable tomar siempre en cuenta el versículo James, 2:25 de La Biblia de manera que podamos analizarlo y pensar sobre él.Quizás deberíamos hacernos la pregunta ¿Qué quiso manifestarnos Dios Padre con el versículo James, 2:25? ¿Cuáles son los momentos de nuestra vida cotidiana en que podemos hacer valer lo que hemos llegado a saber gracias al versículo James, 2:25 de La Sagrada Biblia?

Dedicar tiempo a la meditación sobre el versículo James, 2:25 nos resulta fundamental para llegar a a ser mejores personas y a aproximarnos más a Dios, por ese motivo es oportuno servirse del versículo James, 2:25 siempre que precisemos que la palabra de Dios, Nuestro Señor nos indique el camino a seguir para saber cómo proceder o para traer paz a nuestras almas.