Leviticus, 22:12
And if a priest’s daughter be married unto a stranger, she shall not eat of the heave-offering of the holy things.
If a priest’s daughter is married to a layman [one not part of the priestly tribe], she shall not eat the offering of the holy things.
If a priest's daughter is married to an outsider [not of the priestly tribe], she shall not eat of the offering of the holy things.
If the daughter of a priest has been married to any of the people, she shall not eat from what has been sanctified, nor from the first-fruits.
If the priest’s daughter is married to a man outside a priest’s family, she is not to eat from the holy contributions.
If a priest’s daughter marries a layman, she is not allowed to eat the holy offerings.
If the daughter of a cohen is married to a man who is not a cohen, she is not to have a share of the food set aside from the holy things.
If your daughter marries someone who isn't a priest, she can no longer have any of this food.
If your daughter marries someone who isn't a priest, she can no longer have any of this food.
If your daughter marries someone who isn't a priest, she can no longer have any of this food.
And a priest's daughter who is married to a stranger may not eat of the heave-offering of the holy things.
If the daughter of a priest be married to any of the people, she shall not eat of those things that are sanctified, nor of the first-fruits.
A priest's daughter might marry a man who is not a priest. If she has done that, she must not eat the holy food.
If a priest’s daughter marries a layman, she shall not eat of the contribution of the holy things.
If the priest’s daughter is married to a man other than a priest, she is not to eat of the sacred contributions.
If the priest's daughter gets married to a man who isn't a priest, she is not allowed to eat the holy offerings.
However, if a priest’s daughter marries a layman, she must never eat the food taken from the holy contributions.
If the Priests daughter also be maried vnto a stranger, she may not eate of the holy offrings.
A priest's daughter who marries someone who is not a priest may not eat any of the sacred offerings.
A priest's daughter who marries someone who is not a priest may not eat any of the sacred offerings.
A priest's daughter who marries someone who is not a priest may not eat any of the sacred offerings.
If the priest’s daughter is married to a man outside a priest’s family, she is not to eat from the holy contributions.
In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not any thing made that was mad
If the priest's daughter also be married unto a stranger, she may not eat of an offering of the holy things.
In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not any thing made that was mad
If the priest's daughter also be married unto a stranger, she may not eat of an offering of the holy things.
If a priest’s daughter is married to a layman, she shall not eat of the contribution of the holy gifts.
And a priest’s daughter, when she marries a layman, she herself may not eat the votive offering.
If the priest’s daughter marries an outsider, she may not eat of an offering of the holy things.
If a priest’s daughter is married to a layman, she shall not eat of the offering of the holy gifts.
If a priest’s daughter is married to a layman, she shall not eat of the offering of the gifts.
If a priest’s daughter marries a person who is not a priest, she must not eat any of the holy offerings.
If a priest’s daughter marries a lay person, she may not eat the holy contribution offerings
Suppose a priest’s daughter marries someone who is not a priest. Then she can’t eat any of the food brought as a sacred gift.
If a priest’s daughter marries anyone other than a priest, she may not eat any of the sacred contributions.
If a priest’s daughter marries anyone other than a priest, she may not eat any of the sacred contributions.
If the priest’s daughter is married to an outsider, she may not eat of the holy offerings.
If a priest’s daughter marries someone outside the priestly family, she may no longer eat the sacred offerings.
In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not any thing made that was mad
If a priest's daughter marries a layman, she shall not eat of the offering of the sacred donations
If a priest's daughter marries a layman, she shall not eat of the offering of the sacred donations
God made everything First of all, a long time ago, God made everything. He made the sky, and he made the earth. He made all the things that are everywhere. The earth didn’t have any shape. It d
If a priest's daughter is married to an outsider she shall not eat of the offering of the holy things.
If a priest's daughter is married to an outsider she shall not eat of the offering of the holy things.
In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not any thing made that was mad
And if a priest's daughter be married unto a stranger, she shall not eat of the heave offering of the holy things.
SONG 1,6,8,6tune: St. Flavian, 100.Genesis 1 -11 Let heav’n arise, let earth appear,said the Almighty Lord:The heav’n arose, the earth appear’d,at his creating word. Thick darknes
“No layperson may eat anything set apart as holy. Nor may a priest’s guest or his hired hand eat anything holy. But if a priest buys a slave, the slave may eat of it; also the slaves born in his house
In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not any thing made that was mad
‘And when a priest’s daughter is married to a stranger, she does not eat of the set-apart offerings.
If a kohen’s daughter is married to a layman, she is not to eat from the gifts of the holy offerings.
If a priest’s daughter is married to an outsider, she shall not eat of the heave offering of the holy things.
In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; a...
In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not any thing made that was mad
If a priest’s daughter is married to an outsider, she shall not eat of the heave offering of the holy things.
In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; a...
‘And a priest's daughter, when she is a strange man's, — she, of the heave-offering of the holy things doth not eat
Es muy recomendable tener constantemente presente el versículo Leviticus, 22:12 de los Textos Sagrados que componen la Biblia de tal forma que podamos analizarlo y pensar en torno a él. Acaso deberíamos hacernos la pregunta ¿Qué pretendía decirnos Dios Padre con el versículo Leviticus, 22:12? ¿En qué ocasiones de nuestra vida diaria tenemos la oportunidad de hacer valer aquello que hemos llegado a saber gracias al versículo Leviticus, 22:12 de Las Sagradas Escrituras?
Meditar en relación con el versículo Leviticus, 22:12 nos resulta fundamental para llegar a a ser capaces de acercarnos más al mensaje de Nuestro Señor y a acercarnos más a Dios, ese es el motivo por el cual es útil apoyarse en el versículo Leviticus, 22:12 cada vez que pueda servirnos de guía para saber en qué forma acturar o para traer el sosiego a nuestro espíritu.
