But if what I would not, that I do, I consent unto the law that it is good.
Now if I habitually do what I do not want to do, [that means] I agree with the Law, confessing that it is good (morally excellent).
Now if I do [habitually] what is contrary to my desire, [that means that] I acknowledge and agree that the Law is good (morally excellent) and that I take sides with it.
So, when I do what I do not want to do, I am in agreement with the law, that the law is good.
Now if I do what I do not want to do, I agree with the law that it is good.
But if I’m doing the thing that I don’t want to do, I’m agreeing that the Law is right.
Now if I am doing what I don’t want to do, I am agreeing that the Torah is good.
Although I don't do what I know is right, I agree that the Law is good.
Although I don't do what I know is right, I agree that the Law is good.
Although I don't do what I know is right, I agree that the Law is good.
But if what I do not will, this I practise, I consent to the law that it is right.
If then I do that which I will not, I consent to the law, that it is good.
But I do not want to do those wrong things. So I am agreeing that God's Law is good.
Now if I do what I do not want, I agree with the law, that it is good.
And if I do what I do not want to do, I admit that the law is good.
But if I'm saying that I do what I don't want to, this shows that I admit the law is good and right.
I don’t do what I want to do, but I agree that God’s standards are good.
If I doe then that which I woulde not, I consent to the Lawe, that it is good.
Since what I do is what I don't want to do, this shows that I agree that the Law is right.
Since what I do is what I don't want to do, this shows that I agree that the Law is right.
Since what I do is what I don't want to do, this shows that I agree that the Law is right.
And if I do what I do not want to do, I agree with the law that it is good.
If then I do that which I would not, I consent unto the law that it is good.
If then I do that which I would not, I consent unto the law that it is good.
But if I do the very thing I do not want, I agree with the Law, that it is good.
But if what I do not want to do, this I do, I agree with the law that it is good.
But if I practice what I do not will to do, I agree with the law that it is good.
However, if I do the very thing I do not want to do, I agree with the Law, that the Law is good.
But if I do the very thing I do not want to do, I agree with the Law, confessing that the Law is good.
And if I do not want to do the hated things I do, that means I agree that the law is good.
But if I do what I don’t want, I agree that the law is good.
I do what I don’t want to do. So I agree that the law is good.
And if I do what I do not want to do, I agree that the law is good.
And if I do what I do not want to do, I agree that the law is good.
If, then, I do what I will not to do, I agree with the law that it is good.
But if I know that what I am doing is wrong, this shows that I agree that the law is good.
Now if I do what I do not want, I agree that the law is good.
Now if I do what I do not want, I agree that the law is good.
We don’t want to do those bad things. We know that they are wrong. So that shows that, really, we agree with the law and we reckon the law is good.
Now if I do what I do not want, I agree that the law is good.
Now if I do what I do not want, I agree that the law is good.
But if what I would not, that I do, I consent unto the law that it is good.
SONG 1,6,8,6tune: St. Flavian, 100.Genesis 1 -11 Let heav’n arise, let earth appear,said the Almighty Lord:The heav’n arose, the earth appear’d,at his creating word. Thick darknes
I can anticipate the response that is coming: “I know that all God’s commands are spiritual, but I’m not. Isn’t this also your experience?” Yes. I’m full of myself—after all, I’ve spent a long time in
But if I do what I do not wish, I agree with the Torah that it is good.
But if I do what I do not want to do, then I agree with the Torah—that it is good.
But if what I don’t desire, that I do, I consent to the law that it is good.
But if what I don’t desire, that I do, I consent to the law that it is good.
But if what I don’t desire, that I do, I consent to the law that it is good.
But if what I don’t desire, that I do, I consent to the law that it is good.
And if I do that thing that I will not, I consent to the law, that it is good.
And if what I do not will, this I do, I consent to the law that [it is] good
Deberíamos tomar siempre en cuenta el versículo Romans, 7:16 de La Santa Biblia a fin de reflexionar sobre él.Quizás deberíamos preguntarnos ¿Qué quiso decirnos Dios con el versículo Romans, 7:16? ¿En qué coyunturas de nuestra vida cotidiana seremos capaces de aprovechar aquello que hemos alcanzado a saber gracias al versículo Romans, 7:16 de la Santa Biblia?
Hacer un análisis profundo sobre el versículo Romans, 7:16 nos ayuda a ser mejores cristianos y a acercarnos más a Dios, por eso es bueno servirse del versículo Romans, 7:16 siempre que necesitemos palabras que nos inspiren y guíen para saber qué pasos dar o para traer el sosiego a nuestras almas.