Ye turn things upside down! Shall the potter be esteemed as clay; that the thing made should say of him that made it, He made me not; or the thing formed say of him that formed it, He hath no understa
You turn things upside down [with your perversity]! Shall the potter be considered equal with the clay, That the thing that is made would say to its maker, “He did not make me”; Or the thing that is f
[Oh, your perversity!] You turn things upside down! Shall the potter be considered of no more account than the clay? Shall the thing that is made say of its maker, He did not make me; or the thing tha
This intention of yours is perverse. It is as if the clay were to plan against the potter, or as if the work were to say to its maker: "You did not make me." Or it is as if what has been formed were t
You have turned things around, as if the potter were the same as the clay. How can what is made say about its maker, “He didn’t make me”? How can what is formed say about the one who formed it, “He do
You have everything backward! Should the potter be thought of as clay? Should what is made say of its maker, “He didn’t make me”? Should what is shaped say of the one who shaped it, “He doesn’t unders
How you turn things upside down! — Is the potter not better than the clay, Does something made say of its maker, “He didn’t make me”? Does the product say of its producer, “He has no discernment”?
You have it all backwards. A clay dish doesn't say to the potter, “You didn't make me. You don't even know how.”
You have it all backwards. A clay dish doesn't say to the potter, “You didn't make me. You don't even know how.”
You have it all backwards. A clay dish doesn't say to the potter, “You didn't make me. You don't even know how.”
Oh your perverseness! — Shall the potter be esteemed as the clay, so that the work should say of him that made it, He made me not; or the thing formed say of him that formed it, He hath no understandi
This thought of yours is perverse: as if the clay should think against the potter, and the work should say to the maker thereof: Thou madest me not. Or the thing framed should say to him that fashione
Your minds are really confused! You think that the clay is more important than the person who uses it to make pots! A bowl cannot say to its maker, ‘You did not make me!’ A pot cannot say to the potte
You turn things upside down! Shall the potter be regarded as the clay, that the thing made should say of its maker, “He did not make me”; or the thing formed say of him who formed it, “He has no under
You have turned things upside down, as if the potter were regarded as clay. Shall what is formed say to him who formed it, “He did not make me”? Can the pottery say of the potter, “He has no understan
How perverse you are! It's as if the clay was thought of as making the potter! Should something made say to its maker, “You didn't make me”? Can the pot tell the potter, “You don't understand anything
You turn things upside down! Is the potter no better than his clay? Can something that has been made say about its maker, “He didn’t make me”? Can a piece of pottery say about the potter, “He doesn’t
Your turning of deuises shall it not be esteemed as the potters clay? for shall the worke say of him that made it, Hee made me not? or the thing formed, say of him that facioned it, He had none vnders
They turn everything upside down. Which is more important, the potter or the clay? Can a thing which someone has made say to its maker, “You didn't make me”? Or “You don't know what you are doing”?
They turn everything upside down. Which is more important, the potter or the clay? Can something you have made say, “You didn't make me”? Or can it say, “You don't know what you are doing”?
They turn everything upside down. Which is more important, the potter or the clay? Can something you have made say, “You didn't make me”? Or can it say, “You don't know what you are doing”?
You have turned things around, as if the potter were the same as the clay. How can what is made say about its maker, “He didn’t make me”? How can what is formed say about the one who formed it, “He do
Surely your turning of things upside down shall be esteemed as the potter's clay: for shall the work say of him that made it, He made me not? or shall the thing framed say of him that framed it, He ha
Surely your turning of things upside down shall be esteemed as the potter's clay: for shall the work say of him that made it, He made me not? or shall the thing framed say of him that framed it, He ha
You turn things around! Shall the potter be considered as equal with the clay, That what is made would say to its maker, “He did not make me”; Or what is formed say to him who formed it, “He has no un
Your perversity! As if a potter shall be regarded as the clay! That the product of its maker says, “He did not make me,” and the thing made into shape says of its potter, “He has no understanding.”
Surely you turn things upside down! Shall the potter be esteemed as the potter’s clay? Shall what is made say to its maker, “He did not make me”? Or shall the thing formed say to him who formed it, “H
You turn things around! Shall the potter be considered as equal with the clay, That what is made would say to its maker, “He did not make me”; Or what is formed say to him who formed it, “He has no un
You turn things around! Shall the potter be considered as equal with the clay, That what is made would say to its maker, “He did not make me”; Or what is formed say to him who formed it, “He has no un
You are confused. You think the clay is equal to the potter. You think that an object can tell the one who made it, “You didn’t make me.” This is like a pot telling its maker, “You don’t know anything
Your thinking is perverse! Should the potter be regarded as clay? Should the thing made say about its maker, “He didn’t make me”? Or should the pottery say about the potter, “He doesn’t understand”?
They turn everything upside down. How silly they are to think that potters are like the clay they work with! Can what is made say to the one who made it, “You didn’t make me”? Can the pot say to the p
You turn things upside down, as if the potter were thought to be like the clay! Shall what is formed say to the one who formed it, “You did not make me”? Can the pot say to the potter, “You know nothi
You turn things upside down, as if the potter were thought to be like the clay! Shall what is formed say to the one who formed it, ‘You did not make me’? Can the pot say to the potter, ‘You know nothi
Surely you have things turned around! Shall the potter be esteemed as the clay; For shall the thing made say of him who made it, “He did not make me”? Or shall the thing formed say of him who formed i
How foolish can you be? He is the Potter, and he is certainly greater than you, the clay! Should the created thing say of the one who made it, “He didn’t make me”? Does a jar ever say, “The potter who
You turn things upside down! Shall the potter be regarded as the clay? Shall the thing made say of its maker, “He did not make me”; or the thing formed say of the one who formed it, “He has no underst
You turn things upside down! Shall the potter be regarded as the clay? Shall the thing made say of its maker, “He did not make me”; or the thing formed say of the one who formed it, “He has no underst
God made everything First of all, a long time ago, God made everything. He made the sky, and he made the earth. He made all the things that are everywhere. The earth didn’t have any shape. It d
You turn things upside down! Shall the potter be regarded as the clay; that the thing made should say of its maker, “He did not make me”; or the thing formed say of him who formed it, “He has no under
You turn things upside down! Shall the potter be regarded as the clay; that the thing made should say of its maker, “He did not make me”; or the thing formed say of him who formed it, “He has no under
Ye turn things upside down! Shall the potter be counted as clay; that the thing made should say of him that made it, He made me not; or the thing framed say of him that framed it, He hath no understan
Ye turn things upside down! Shall the potter be counted as clay; that the thing made should say of him that made it, He made me not; or the thing framed say of him that framed it, He hath no understan
In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; a...
Doom to you! You pretend to have the inside track. You shut GOD out and work behind the scenes, Plotting the future as if you knew everything, acting mysterious, never showing your hand. You have ever
How perverse of you! Should the potter be reckoned as the clay? Should what is made say of its Maker, “He did not make me”? And what is formed say of Him who formed it, “He did not understand”?
Your perversity! Should the potter be regarded the same as the clay? Should the thing made say to its maker, “You did not make me”? Or the thing formed say of its former, “You have no understanding?”
You turn things upside down! Should the potter be thought to be like clay, that the thing made should say about him who made it, “He didn’t make me;” or the thing formed say of him who formed it, “He
You turn things upside down! Should the potter be thought to be like clay, that the thing made should say about him who made it, “He didn’t make me;” ...
You turn things upside down! Should the potter be thought to be like clay, that the thing made should say about him who made it, “He didn’t make me;” or the thing formed say of him who formed it, “He
You turn things upside down! Should the potter be thought to be like clay, that the thing made should say about him who made it, “He didn’t make me;” or the thing formed say of him who formed it, “He
This thought of you is wayward, as if clay think against a potter, and the work say to his maker, Thou madest not me; and a thing made, say to his mak...
Your perversion! as clay is the potter esteemed? That the work saith of its maker, ‘He hath not made me?’ And the framed thing said of its framer, ‘He did not understand?’
El versiculo Isaiah, 29:16 de los Textos Sagrados que componen la Biblia consiste en algo que debemos tomar constantemente en cuenta para reflexionar sobre él.Quizás sería acertado cuestionarse ¿Qué quiso decirnos el Señor con el versículo Isaiah, 29:16? ¿En qué ocasiones de nuestra vida diaria podemos hacer valer lo que aprendemos gracias al versículo Isaiah, 29:16 de La Sagrada Biblia?
Meditar en relación con el versículo Isaiah, 29:16 es un gran aporte que nos permite a ser capaces de acercarnos más al mensaje de Nuestro Señor y a aproximarnos más a Dios, por esa cuestión es conveniente recurrir al versículo Isaiah, 29:16 todas y cada una de las veces que nos pueda servir de guía y así saber cómo proceder o para traer la serenidad a nuestros corazones y almas.