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Leviticus, 21:10

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Leviticus, 21:10

And he that is the high priest among his brethren, upon whose head the anointing oil is poured, and that is consecrated to put on the garments, shall not let the hair of his head go loose, nor rend hi


‘But he who is the high priest among his brothers, on whose head the anointing oil has been poured and who has been consecrated to wear the [sacred] garments, shall not uncover his head nor tear his c


But he who is the high priest among his brethren, upon whose head the anointing oil was poured and who is consecrated to put on the [sacred] garments, shall not let the hair of his head hang loose or


The high priest, that is, the priest who is the greatest among his brothers, upon whose head the oil of anointing has been poured, and whose hands have been consecrated for the priesthood, and who has


“The priest who is highest among his brothers, who has had the anointing oil poured on his head and has been ordained to wear the clothes, must not dishevel his hair or tear his clothes.


The high priest—the one whose head has been anointed with the anointing oil and who is ordained to dress in the priestly clothing—must not dishevel his hair or tear his clothing.


“‘The cohen who is ranked highest among his brothers, the one on whose head the anointing oil is poured and who is consecrated to put on the garments, is not to stop grooming his hair, tear his clothe


If you are the high priest, you must not mess up your hair or tear your clothes in order to mourn for the dead.


If you are the high priest, you must not leave your hair uncombed or tear your clothes in order to mourn for the dead.


If you are the high priest, you must not mess up your hair or tear your clothes in order to mourn for the dead.


And the high priest among his brethren, on whose head the anointing oil was poured, and who is consecrated to put on the garments, shall not uncover his head, nor rend his garments.


The high priest, that is to say, the priest, is the greatest among his brethren, upon whose head the oil of unction hath been poured; and whose hands have been consecrated for the priesthood; and who


They have poured special oil on the leader of the priests' head to show that he is greater than his brothers. He must wear special clothes. He must comb his hair. He must not tear his clothes.


“The priest who is chief among his brothers, on whose head the anointing oil is poured and who has been consecrated to wear the garments, shall not let the hair of his head hang loose nor tear his clo


The priest who is highest among his brothers, who has had the anointing oil poured on his head and has been ordained to wear the priestly garments, must not let his hair hang loose or tear his garment


The high priest has the highest place among the other priests. He has been anointed with olive oil poured on his head and has been ordained to wear the priestly clothing. He must not leave his hair un


“The priest who is anointed with oil and wears the chief priest’s clothes is chief over his brothers. He must never mourn by leaving his hair uncombed or by tearing his clothes.


Also ye hie Priest among his brethren, (vpon whose head the anointing oyle was powred, and hath consecrated his hand to put on the garments) shall not vncouer his head, nor rent his clothes


“The High Priest has had the anointing oil poured on his head and has been consecrated to wear the priestly garments, so he must not leave his hair uncombed or tear his clothes to show that he is in m


In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not any thing made that was mad


In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not any thing made that was mad


“The High Priest has had the anointing oil poured on his head and has been consecrated to wear the priestly garments, so he must not leave his hair uncombed or tear his clothes to show that he is in m


“The High Priest has had the anointing oil poured on his head and has been consecrated to wear the priestly garments, so he must not leave his hair uncombed or tear his clothes to show that he is in m


“The priest who is highest among his brothers, who has had the anointing oil poured on his head and has been ordained to wear the garments, must not dishevel his hair or tear his garments.


In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not any thing made that was mad


In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not any thing made that was mad


In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not any thing made that was mad


And he that is the high priest among his brethren, upon whose head the anointing oil was poured, and that is consecrated to put on the garments, shall not uncover his head, nor rend his clothes


In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not any thing made that was mad


And he that is the high priest among his brethren, upon whose head the anointing oil was poured, and that is consecrated to put on the garments, shall not uncover his head, nor rend his clothes


‘And the priest who is the highest among his brothers, on whose head the anointing oil has been poured and who has been ordained to wear the garments, shall not uncover his head nor tear his clothes


“ ‘As for the priest who is higher than his brothers, on whose head the oil of anointment is poured and he was ordained to wear the garments, he shall not dishevel his head, and he shall not tear his


He who is the high priest among his brothers, on whose head the anointing oil was poured and who is consecrated to wear the garments, shall not dishevel his hair, nor tear his clothes


In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not any thing made that was mad


‘The priest who is highest among his brothers, on whose head the anointing oil has been poured and who has been consecrated to wear the garments, shall not uncover his head nor tear his clothes


‘The priest who is the highest among his brothers, on whose head the anointing oil has been poured and who has been consecrated to wear the garments, shall not uncover his head nor tear his clothes


“ ‘The high priest, who was chosen from among his brothers, had the special olive oil poured on his head. He was also appointed to wear the priestly clothes. So he must not show his sadness by letting


“‘The high priest – who is greater than his brothers, on whose head the anointing oil is poured, who has been ordained to wear the priestly garments – must neither dishevel the hair of his head nor te


“ ‘The high priest is the one among his brothers whose head has been anointed with olive oil. He has been appointed to wear the priest’s clothes. When someone dies, the high priest must not let his ow


“ ‘The high priest, the one among his brothers who has had the anointing oil poured on his head and who has been ordained to wear the priestly garments, must not let his hair become unkempt or tear hi


‘ “The high priest, the one among his brothers who has had the anointing oil poured on his head and who has been ordained to wear the priestly garments, must not let his hair become unkempt or tear hi


‘He who is the high priest among his brethren, on whose head the anointing oil was poured and who is consecrated to wear the garments, shall not uncover his head nor tear his clothes


“The high priest has the highest rank of all the priests. The anointing oil has been poured on his head, and he has been ordained to wear the priestly garments. He must never leave his hair uncombed o


In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not any thing made that was mad


The priest who is exalted above his fellows, on whose head the anointing oil has been poured and who has been consecrated to wear the vestments, shall not dishevel his hair, nor tear his vestments.


The priest who is exalted above his fellows, on whose head the anointing oil has been poured and who has been consecrated to wear the vestments, shall not dishevel his hair, nor tear his vestments.


God made everything First of all, a long time ago, God made everything. He made the sky, and he made the earth. He made all the things that are everywhere. The earth didn’t have any shape. It d


“The priest who is chief among his brethren, upon whose head the anointing oil is poured, and who has been consecrated to wear the garments, shall not let the hair of his head hang loose, nor rend his


“The priest who is chief among his brethren, upon whose head the anointing oil is poured, and who has been consecrated to wear the garments, shall not let the hair of his head hang loose, nor rend his


In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not any thing made that was mad


And he that is the high priest among his brethren, upon whose head the anointing oil is poured, and that is consecrated to put on the garments, shall not let the hair of his head go loose, nor rend hi


In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not any thing made that was mad


“The high priest, the one among his brothers who has received the anointing oil poured on his head and been ordained to wear the priestly vestments, must not let his hair go wild and tangled nor wear


In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not any thing made that was mad


‘And the high priest among his brothers, on whose head the anointing oil was poured and who is ordained to wear the garments, does not unbind his head nor tear his garments


“He who is the kohen gadol among his brothers, upon whose head the anointing oil is poured and is consecrated to put on the garments, is not to let the hair of his head hang loose or tear his clothes


“‘He who is the high priest amongst his brothers, upon whose head the anointing oil is poured, and who is consecrated to put on the garments, shall not let the hair of his head hang loose, or tear his


In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not any thing made that was mad


“‘He who is the high priest among his brothers, upon whose head the anointing oil is poured, and who is consecrated to put on the garments, shall not let the hair of his head hang loose, or tear his c


“‘He who is the high priest amongst his brothers, upon whose head the anointing oil is poured, and who is consecrated to put on the garments, shall not let the hair of his head hang loose, or tear his


In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; a...


‘And the high priest of his brethren, on whose head is poured the anointing oil, and hath consecrated his hand to put on the garments, his head doth n...


Es preciso tener continuamente presente el versículo Leviticus, 21:10 de los Textos Sagrados que componen la Biblia con el propósito de hacer una reflexión sobre él.Probablemente sería adecuado preguntarse ¿Qué intentaba manifestarnos Dios Nuestro Señor con el versículo Leviticus, 21:10? ¿Cuáles son los momentos de nuestra vida cotidiana en que podemos llevar a la práctica lo que aprendemos gracias al versículo Leviticus, 21:10 de la Santa Biblia?

Hacer un análisis profundo en torno a lo que se refiere el versículo Leviticus, 21:10 nos ayuda a ser mejores personas y a elevar nuestra alma hacia Dios, esa es la cuestión por la cual es útil servirse del versículo Leviticus, 21:10 todas las veces que nos pueda servir de guía para saber en qué forma acturar o para traer la paz a nuestros corazones.