Leviticus, 21:18

For whatsoever man he be that hath a blemish, he shall not approach: a blind man, or a lame, or he that hath a flat nose, or anything superfluous

For no man who has a defect shall approach [God’s altar as a priest]: no man who is blind or lame, or who has a disfigured face, or any deformed limb

For no man who has a blemish shall approach [God's altar to serve as priest], a man blind or lame, or he who has a disfigured face or a limb too long

Neither shall he approach to minister to him: if he is blind, if he is lame, if he is small, or large, or has a crooked nose

No man who has any defect is to come near: no man who is blind, lame, facially disfigured, or deformed

No one who has an imperfection will be allowed to make an offering: this includes anyone who is blind, crippled, disfigured, or deformed

No one with a defect may approach — no one blind, lame, with a mutilated face or a limb too long

to say to Aaron: No descendant of yours can ever serve as my priest if he is blind or lame, if his face is disfigured, if one leg is shorter than the other

for whatever man hath a defect, he shall not approach: a blind man, or a lame, or he that hath a flat nose, or one limb longer than the other

Neither shall he approach to minister to him: If he be blind; if he be lame; if he have a little, or a great, or a crooked nose

A priest who cannot see must not sacrifice the food to God. A priest who cannot walk must not sacrifice food to God. A priest with a body that is the wrong shape must not offer food to God.

For no one who has a blemish shall draw near, a man blind or lame, or one who has a mutilated face or a limb too long

No man who has any defect may approach—no man who is blind, lame, disfigured, or deformed

No man is allowed to do this if he has any defects, including anyone who is blind, crippled, facially disfigured, or has deformities

Indeed, no one who has a physical defect may ever come near ⌞the altar⌟. That means anyone who is blind or lame, who has a disfigured face, a deformity

For whosoeuer hath any blemish, shall not come neere: as a man blinde or lame, or that hath a flat nose, or that hath any misshapen member

No man with any physical defect may make the offering: no one who is blind, lame, disfigured, or deformed

No man with any physical defects may make the offering: no one who is blind, lame, disfigured, or deformed

No man who has any defect is to come near: no man who is blind, lame, facially disfigured, or deformed

For whatsoever man he be that hath a blemish, he shall not approach: a blind man, or a lame, or he that hath a flat nose, or any thing superfluous

In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not any thing made that was mad

For whatsoever man he be that hath a blemish, he shall not approach: a blind man, or a lame, or he that hath a flat nose, or any thing superfluous

For no one who has a defect shall come near: a blind man or a lame man or he who has a disfigured face or any deformed limb

Indeed, any man in whom is a physical defect shall not come near: a blind man or lame or disfigured or deformed

For whoever has a blemish, he shall not approach, whether a blind or lame man, or one who has a physical flaw on his face or a limb that is too long

For no one who has an impairment shall approach: a man who is blind, or one who limps, or one who has a slit nose, or one with any conspicuous feature

For no one who has a defect shall approach: a blind man, or a lame man, or he who has a disfigured face, or any deformed limb

Anyone who has something wrong with him must not come near: blind men, crippled men, men with damaged faces, deformed men

Certainly no man who has a physical flaw is to approach: a blind man, or one who is lame, or one with a slit nose, or a limb too long

No man who has any flaws can come near. No man who is blind or disabled can come. No man whose body is scarred or twisted can come.

No man who has any defect may come near: no man who is blind or lame, disfigured or deformed

For any man who has a defect shall not approach: a man blind or lame, who has a marred face or any limb too long

No one who has a defect qualifies, whether he is blind, lame, disfigured, deformed

For no one who has a blemish shall draw near, one who is blind or lame, or one who has a mutilated face or a limb too long

God made everything First of all, a long time ago, God made everything. He made the sky, and he made the earth. He made all the things that are everywhere. The earth didn’t have any shape. It d

For no one who has a blemish shall draw near, a man blind or lame, or one who has a mutilated face or a limb too long

In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not any thing made that was mad

For whatsoever man he be that hath a blemish, he shall not approach: a blind man, or a lame, or he that hath a flat nose, or any thing superfluous

In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not any thing made that was mad

GOD spoke to Moses: “Tell Aaron, None of your descendants, in any generation to come, who has a defect of any kind may present as an offering the food of his God. That means anyone who is blind or lam

In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not any thing made that was mad

‘For any man who has a defect is not to draw near: a man blind or one lame or disfigured or deformed

Any man who has a defect is not to draw near: no one blind or lame or disfigured or deformed

For whatever man he is that has a defect, he shall not draw near: a blind man, or a lame, or he who has a flat nose, or any deformity

neither shall nigh to his service; if he is blind; if he is crooked; if he is either of little, either of great, or wrong nose

for no man in whom [is] blemish doth draw near — a man blind, or lame or dwarfed, or enlarged

Hay que tomar en todo momento en cuenta el versículo Leviticus, 21:18 de La Sagrada Biblia para analizarlo y pensar en torno a él.Probablemente sería bueno preguntarse ¿Qué pretendía decirnos Dios Nuestro Señor con el versículo Leviticus, 21:18? ¿Cuáles serán las coyunturas de nuestra vida cotidiana en que podemos poner en práctica aquello que hemos llegado a saber gracias al versículo Leviticus, 21:18 de La Sagrada Biblia?

Meditar acerca de el versículo Leviticus, 21:18 nos es de gran ayuda a ser mejores personas y a acercarnos más a Dios, por esa razón es oportuno servirse del versículo Leviticus, 21:18 cuando creamos que precisemos que la palabra de Dios, Nuestro Señor nos indique el camino a seguir para saber cómo actuar o para traer el sosiego a nuestras almas.