Romans, 2:25

For circumcision indeed profiteth, if thou be a doer of the law: but if thou be a transgressor of the law, thy circumcision is become uncircumcision.

Circumcision [the sign of the covenant of Abraham] is indeed of value if you practice the Law; but if you habitually break the Law, your circumcision has become uncircumcision [it is meaningless in Go

Circumcision does indeed profit if you keep the Law; but if you habitually transgress the Law, your circumcision is made uncircumcision.

Certainly, circumcision is beneficial, if you observe the law. But if you are a betrayer of the law, your circumcision becomes uncircumcision.

Circumcision benefits you if you observe the law, but if you are a lawbreaker, your circumcision has become uncircumcision.

Circumcision is an advantage if you do what the Law says. But if you are a person who breaks the Law, your status of being circumcised has changed into not being circumcised.

For circumcision is indeed of value if you do what Torah says. But if you are a transgressor of Torah, your circumcision has become uncircumcision!

Being circumcised is worthwhile, if you obey the Law. But if you don't obey the Law, you are no better off than people who are not circumcised.

For circumcision indeed profits if thou keep the law; but if thou be a law-transgressor, thy circumcision is become uncircumcision.

Circumcision profiteth indeed, if thou keep the law; but if thou be a transgressor of the law, thy circumcision is made uncircumcision.

As a Jewish man, you are proud that someone has circumcised you. That is a help to you, if you obey God's Law in your life. But if you do not obey God's Law, then it is worth nothing. You have become

For circumcision indeed is of value if you obey the law, but if you break the law, your circumcision becomes uncircumcision.

Circumcision has value if you observe the law, but if you break the law, your circumcision has become uncircumcision.

Being circumcised has value only if you do what the law says. But if you break the law, your circumcision is as worthless as those who are not circumcised at all.

For example, circumcision is valuable if you follow the laws in Moses’ Teachings. If you don’t follow those laws, your circumcision amounts to uncircumcision.

For circucision verely is profitable, if thou do the Lawe: but if thou be a transgressour of the Lawe, thy circumcision is made vncircumcision.

If you obey the Law, your circumcision is of value; but if you disobey the Law, you might as well never have been circumcised.

For circumcision benefits you if you observe the law, but if you are a lawbreaker, your circumcision has become uncircumcision.

For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.

For indeed circumcision is of value if you practice the Law, but if you are a transgressor of the Law, your circumcision has become uncircumcision.

For circumcision is of value if you do the law, but if you should be a transgressor of the law, your circumcision has become uncircumcision.

Circumcision indeed has merit, if you keep the law, but if you are a breaker of the law, your circumcision becomes uncircumcision.

For indeed circumcision is of value if you practice the Law; but if you are a violator of the Law, your circumcision has turned into uncircumcision.

For indeed circumcision is of value if you practice the Law; but if you are a transgressor of the Law, your circumcision has become uncircumcision.

If you follow the law, your circumcision has meaning. But if you break the law, it is as if you were never circumcised.

For circumcision has its value if you practice the law, but if you break the law, your circumcision has become uncircumcision.

Circumcision has value if you obey the law. But if you break the law, it is just as if you hadn’t been circumcised.

Circumcision has value if you observe the law, but if you break the law, you have become as though you had not been circumcised.

For circumcision is indeed profitable if you keep the law; but if you are a breaker of the law, your circumcision has become uncircumcision.

The Jewish ceremony of circumcision has value only if you obey God’s law. But if you don’t obey God’s law, you are no better off than an uncircumcised Gentile.

Circumcision indeed is of value if you obey the law; but if you break the law, your circumcision has become uncircumcision.

God made everything First of all, a long time ago, God made everything. He made the sky, and he made the earth. He made all the things that are everywhere. The earth didn’t have any shape. It d

Circumcision indeed is of value if you obey the law; but if you break the law, your circumcision becomes uncircumcision.

For circumcision indeed profiteth, if thou be a doer of the law: but if thou be a transgressor of the law, thy circumcision is become uncircumcision.

SONG 1,6,8,6tune: St. Flavian, 100.Genesis 1 -11 Let heav’n arise, let earth appear,said the Almighty Lord:The heav’n arose, the earth appear’d,at his creating word. Thick darknes

Circumcision, the surgical ritual that marks you as a Jew, is great if you live in accord with God’s law. But if you don’t, it’s worse than not being circumcised. The reverse is also true: The uncircu

For the milah (circumcision) is an asset if you stand in mishma'at (obedience) to the Torah. But if you are mefir (violator) of the Torah, your milah (circumcision) has become “orlah” (uncircumcision)

For circumcision indeed profits if you practise the Torah, but if you are a transgressor of the Torah, your circumcision has become uncircumcision.

Circumcision is indeed worthwhile if you keep the Torah; but if you break the Torah, your circumcision has become uncircumcision.

For circumcision indeed profits, if you are a doer of the law, but if you are a transgressor of the law, your circumcision has become uncircumcision.

For circumcision profiteth, if thou keep the law; but if thou be a trespasser against the law, thy circumcision is made prepuce.

For circumcision, indeed, doth profit, if law thou mayest practise, but if a transgressor of law thou mayest be, thy circumcision hath become uncircumcision.

Nos conviene tomar continuamente en cuenta el versículo Romans, 2:25 de los Textos Sagrados que componen la Biblia para reflexionar acerca de él. ¿Qué pretendía decirnos Dios Padre con el versículo Romans, 2:25? ¿Cuáles son los momentos de nuestro día a día en que tenemos la oportunidad de hacer valer aquello que hemos alcanzado a saber gracias al versículo Romans, 2:25 de Las Sagradas Escrituras?

El hecho de reflexionar en torno a lo que se refiere el versículo Romans, 2:25 es un gran aporte que nos permite a ser mejores cristianos y a elevar nuestra alma hacia Dios, ese es el motivo por el cual es oportuno acudir al versículo Romans, 2:25 todas las veces que pueda servirnos de guía y así saber qué pasos dar o para traer la tranquilidad a nuestros corazones y almas.