Deuteronomy, 21:17

but he shall acknowledge the first-born, the son of the hated, by giving him a double portion of all that he hath; for he is the beginning of his strength; the right of the first-born is his.

Instead he shall acknowledge the son of the unloved as the firstborn, by giving him a double portion of all that he has, for he was the beginning of his strength (generative power); to him belongs the

But he shall acknowledge the son of the disliked as the firstborn by giving him a double portion of all that he has, for he was the first issue of his strength; the right of the firstborn is his.

Instead, he shall acknowledge the son of the hated wife as the firstborn, and he shall give to him a double portion of all that he has. For he is the first among his children, and the rights of the fi

He must acknowledge the firstborn, the son of the neglected wife, by giving him two shares of his estate, for he is the firstfruits of his virility; he has the rights of the firstborn.

Instead, he must acknowledge the unloved wife’s son as the oldest male, giving to him two-thirds of everything that he owns, because that son is the earliest produce of his physical power. The oldest

No, he must acknowledge as firstborn the son of the unloved wife by giving him a double portion of everything he owns, for he is the firstfruits of his manhood, and the right of the firstborn is his.

Suppose a man has two wives and loves one more than the other. The first son of either wife is the man's first-born son, even if the boy's mother is the wife the man doesn't love. Later, when the man

Suppose a man has two wives and loves one more than the other. The first son of either wife is the man's firstborn son, even if the boy's mother is the wife the man doesn't love. Later, when the man i

Suppose a man has two wives and loves one more than the other. The first son of either wife is the man's first-born son, even if the boy's mother is the wife the man doesn't love. Later, when the man

but he shall acknowledge as firstborn the son of the hated, by giving him a double portion of all that is found with him; for he is the firstfruits of his vigour: the right of the firstborn is his.

But he shall acknowledge the son of the hated for the firstborn: and shall give him a double portion of all he hath. For this is the first of his children: and to him are due the first birthrights.

He must recognize that his firstborn son is the son of the wife that he does not love. This son was the first son born to that man. So he must receive the double share of his father's things. That is

but he shall acknowledge the firstborn, the son of the unloved, by giving him a double portion of all that he has, for he is the firstfruits of his strength. The right of the firstborn is his.

Instead, he must acknowledge the firstborn, the son of his unloved wife, by giving him a double portion of all that he has. For that son is the firstfruits of his father’s strength; the right of the f

No. He is to recognize the firstborn, the son of the wife he doesn't love through the usual custom of giving him a double portion of all that he owns. The firstborn son is the firstfruits of his fathe

Instead, he must recognize the son of the wife he doesn’t love as the firstborn. He must give that son a double portion of whatever he owns. That son is the very first son he had. The rights of the fi

But he shall acknowledge the sonne of the hated for the first borne, and giue him double portion of all that he hath: for hee is the first of his strength, and to him belongeth the right of the first

He is to give a double share of his possessions to his first son, even though he is not the son of his favourite wife. A man must acknowledge his first son and give him the share he is legally entitle

He is to give a double share of his possessions to his first son, even though he is not the son of his favorite wife. A man must acknowledge his first son and give him the share he is legally entitled

He must acknowledge the firstborn, the son of the unloved wife, by giving him two shares of his estate, for he is the firstfruits of his virility; he has the rights of the firstborn.

The man must accept the firstborn son from the wife he does not love. The man must give that son a double share of everything he owns because that son is his first child. The right of the firstborn be

He must agree to give the older son two shares of everything he owns. The older son is from the wife he does not love. That son was the first to prove his father could have children. So he has the rig

but he shall acknowledge the son of the hated as the firstborn by giving him a double portion of all that he has; for he is the beginning of his strength; the right of the firstborn is his.

but he shall acknowledge the son of the hated for the firstborn, by giving him a double portion of all that he hath: for he is the beginning of his strength; the right of the firstborn is his.

But he shall recognize the firstborn, the son of the unloved, by giving him a double portion of all that he has, for he is the first of his vigor; the legal judgment for the firstborn belongs to him.

But he shall acknowledge the firstborn son of the disliked wife by giving him a double portion of all that he has, for he is the firstfruit of his vigor; to him is the legal claim of the birthright.

On the contrary, he must acknowledge the son of the unloved for the firstborn, by giving him a double portion of all that he has, for he is the beginning of his strength. The right of the firstborn is

On the contrary, he shall recognize as his firstborn the son of the unloved wife, giving him a double share of whatever he happens to own, since he is the first fruits of his manhood, and to him belon

On the contrary, he shall acknowledge the firstborn, the son of the unloved wife, by giving him a double portion of everything that he owns, for he was the beginning of his strength; to him belongs th

But he shall acknowledge the firstborn, the son of the unloved, by giving him a double portion of all that he has, for he is the beginning of his strength; to him belongs the right of the firstborn.

He must agree to give the older son two shares of everything he owns, even though the older son is from the wife he does not love. That son was the first to prove his father could have children, so he

Rather, he must acknowledge the son of the less loved wife as firstborn and give him the double portion of all he has, for that son is the beginning of his father’s procreative power – to him should g

He must recognize the full rights of the oldest son. He must do it, even though that son is the son of the wife he doesn’t love. He must give that son a double share of everything he has. That son is

He must acknowledge the son of his unloved wife as the firstborn by giving him a double share of all he has. That son is the first sign of his father’s strength. The right of the firstborn belongs to

But he shall acknowledge the son of the unloved wife as the firstborn by giving him a double portion of all that he has, for he is the beginning of his strength; the right of the firstborn is his.

He must recognize the rights of his oldest son, the son of the wife he does not love, by giving him a double portion. He is the first son of his father’s virility, and the rights of the firstborn belo

But he shall acknowledge the son of the hated [for] the firstborn, by giving him a double portion of all that he has: for he [is] the beginning of his strength; the right of the firstborn [is] his.

He must acknowledge as firstborn the son of the one who is disliked, giving him a double portion of all that he has; since he is the first issue of his virility, the right of the firstborn is his.

God made everything First of all, a long time ago, God made everything. He made the sky, and he made the earth. He made all the things that are everywhere. The earth didn’t have any shape. It d

but he shall acknowledge the first-born, the son of the disliked, by giving him a double portion of all that he has, for he is the first issue of his strength; the right of the first-born is his.

but he shall acknowledge the firstborn, the son of the hated, by giving him a double portion of all that he hath: for he is the beginning of his strength; the right of the firstborn is his.

SONG 1,6,8,6tune: St. Flavian, 100.Genesis 1 -11 Let heav’n arise, let earth appear,said the Almighty Lord:The heav’n arose, the earth appear’d,at his creating word. Thick darknes

When a man has two wives, one loved and the other hated, and they both give him sons, but the firstborn is from the hated wife, at the time he divides the inheritance with his sons he must not treat t

But he shall acknowledge the ben of the hated for the bechor, by giving him a double portion of all that he hath; for he is the beginning of his strength; the mishpat habechorah (right of the firstbor

“But he is to acknowledge the son of the unloved wife as the first-born by giving him a double portion of all that he has, for he is the beginning of his strength – the right of the first-born is his.

Rather, he must acknowledge the firstborn, the son of the hated one, by giving him a double portion of all that he has. For he is the first of his vig...

but he shall acknowledge the firstborn, the son of the hated, by giving him a double portion of all that he has; for he is the beginning of his strength. The right of the firstborn is his.

but he shall acknowledge the firstborn, the son of the hated, by giving him a double portion of all that he has; for he is the beginning of his streng...

but he shall acknowledge the firstborn, the son of the hated, by giving him a double portion of all that he has; for he is the beginning of his strength. The right of the firstborn is his.

but he shall know the son of the hateful wife to be his first begotten son, and he shall give to that son all things double of those things that he hath; for this son is the beginning of his free chil

But the first-born, son of the hated one, he doth acknowledge, to give to him a double portion of all that is found with him, for he [is] the beginning of his strength; to him [is] the right of the fi

El versiculo Deuteronomy, 21:17 de los Textos Sagrados que componen la Biblia consiste en algo que es preciso tener constantemente presente con la finalidad de analizarlo y pensar acerca de él.Seguramente deberíamos preguntarnos ¿Qué intentaba decirnos el Señor con el versículo Deuteronomy, 21:17? ¿En qué ocasiones de nuestra vida diaria podemos aplicar aquello que hemos aprendido gracias al versículo Deuteronomy, 21:17 de Las Sagradas Escrituras?

El hecho de reflexionar en relación con el versículo Deuteronomy, 21:17 nos es de gran ayuda a ser más agradables a los ojos de el Creador del Cielo y de la Tierra y a avanzar en nuestro camino hacia la Gracia de Dios, por eso es bueno servirse del versículo Deuteronomy, 21:17 cuando creamos que precisemos que la palabra de Dios, Nuestro Señor nos indique el camino a seguir para saber qué pasos dar o para traer la tranquilidad a nuestros corazones y almas.