For there is a man whose labor is with wisdom, and with knowledge, and with skilfulness; yet to a man that hath not labored therein shall he leave it for his portion. This also is vanity and a great e
For there is a man who has labored with wisdom and knowledge and skill, yet gives his legacy to one who has not labored for it. This too is vanity and a great evil.
For here is a man whose labor is with wisdom and knowledge and skill; yet to a man who has not toiled for it he must leave it all as his portion. This also is vanity (emptiness, falsity, and futility)
For when someone labors in wisdom, and doctrine, and prudence, he leaves behind what he has obtained to one who is idle. So this, too, is emptiness and a great burden.
When there is a person whose work was done with wisdom, knowledge, and skill, and he must give his portion to a person who has not worked for it, this too is futile and a great wrong.
because sometimes those who have worked hard with wisdom, knowledge, and skill must leave the results of their hard work as a possession to those who haven’t worked hard for it. This too is pointless—
Here is a man whose work is done with wisdom, knowledge and skill; yet he has to leave it to someone who has put no work into it. This is not only pointless, but a great evil.
When we use our wisdom, knowledge, and skill to get what we own, why do we have to leave it to someone who didn't work for it? This is senseless and wrong.
When we use our wisdom, knowledge, and skill to get what we own, why do we have to leave it to someone who didn't work for it? This is senseless and wrong.
When we use our wisdom, knowledge, and skill to get what we own, why do we have to leave it to someone who didn't work for it? This is senseless and wrong.
For there is a man whose labour hath been with wisdom, and with knowledge, and with skill, and who leaveth it to a man that hath not laboured therein, to be his portion. This also is vanity and a grea
For when a man laboureth in wisdom, and knowledge, and carefulness, he leaveth what he hath gotten to an idle man: so this also is vanity, and a great evil.
Some people are very wise and clever. They use their knowledge to provide good things for themselves. But after they die, someone else will have all their things. Their good things will belong to some
because sometimes a person who has toiled with wisdom and knowledge and skill must leave everything to be enjoyed by someone who did not toil for it. This also is vanity and a great evil.
When there is a man who has labored with wisdom, knowledge, and skill, and he must give his portion to a man who has not worked for it, this too is futile and a great evil.
For you can work wisely, knowledgably, and with skill—and who benefits? Someone who hasn't worked for it! This is both frustrating and totally unjust!
Here is someone who had worked hard with wisdom, knowledge, and skill. Yet, he must turn over his estate to someone else, who didn’t work for it. Even this is pointless and a terrible tragedy.
For there is a man whose trauaile is in wisdome, and in knowledge and in equitie: yet to a man that hath not trauailed herein, shall he giue his portion: this also is vanitie and a great griefe.
You work for something with all your wisdom, knowledge, and skill, and then you have to leave it all to someone who hasn't had to work for it. It is useless, and it isn't right!
You work for something with all your wisdom, knowledge, and skill, and then you have to leave it all to someone who hasn't had to work for it. It is useless, and it isn't right!
You work for something with all your wisdom, knowledge, and skill, and then you have to leave it all to someone who hasn't had to work for it. It is useless, and it isn't right!
When there is a man whose work was done with wisdom, knowledge, and skill, and he must give his portion to a man who has not worked for it, this too is futile and a great wrong.
For there is a man whose labour is in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured therein shall he leave it for his portion. This also is vanity and a great evil.
For there is a man whose labor is in wisdom, and in knowledge, and in equity; yet to a man that hath not labored therein shall he leave it for his portion. This also is vanity and a great evil.
When there is a man who has labored with wisdom, knowledge, and skill, then he gives his portion to one who has not labored with them. This too is vanity and a great evil.
For although a person may toil with great wisdom and skill, he must leave his reward to someone who has not toiled for it. This also is vanity and a great calamity.
For there is a man who labors with wisdom, knowledge, and skill; yet to a man who did not labor for this, he leaves it as his inheritance. This also is vanity and a great distress.
When there is a person who has labored with wisdom, knowledge, and skill, and then gives his legacy to one who has not labored for it; this too is futility and a great evil.
When there is a man who has labored with wisdom, knowledge and skill, then he gives his legacy to one who has not labored with them. This too is vanity and a great evil.
People can work hard using all their wisdom, knowledge, and skill, but they will die, and other people will get the things for which they worked. They did not do the work, but they will get everything
For a man may do his work with wisdom, knowledge, and skill; however, he must hand over the fruit of his labor as an inheritance to someone else who did not work for it. This also is futile, and an aw
A person might use wisdom, knowledge and skill to do their work. But then they have to leave everything they own to someone who hasn’t worked for it. That doesn’t have any meaning either. In fact, it
For a person may labor with wisdom, knowledge and skill, and then they must leave all they own to another who has not toiled for it. This too is meaningless and a great misfortune.
For a person may labour with wisdom, knowledge and skill, and then they must leave all they own to another who has not toiled for it. This too is meaningless and a great misfortune.
For there is a man whose labor is with wisdom, knowledge, and skill; yet he must leave his heritage to a man who has not labored for it. This also is vanity and a great evil.
Some people work wisely with knowledge and skill, then must leave the fruit of their efforts to someone who hasn’t worked for it. This, too, is meaningless, a great tragedy.
because sometimes one who has toiled with wisdom and knowledge and skill must leave all to be enjoyed by another who did not toil for it. This also is vanity and a great evil.
because sometimes one who has toiled with wisdom and knowledge and skill must leave all to be enjoyed by another who did not toil for it. This also is vanity and a great evil.
God made everything First of all, a long time ago, God made everything. He made the sky, and he made the earth. He made all the things that are everywhere. The earth didn’t have any shape. It d
because sometimes a man who has toiled with wisdom and knowledge and skill must leave all to be enjoyed by a man who did not toil for it. This also is vanity and a great evil.
because sometimes a man who has toiled with wisdom and knowledge and skill must leave all to be enjoyed by a man who did not toil for it. This also is vanity and a great evil.
For there is a man whose labour is with wisdom, and with knowledge, and with skilfulness; yet to a man that hath not laboured therein shall he leave i...
SONG 1,6,8,6tune: St. Flavian, 100.Genesis 1 -11 Let heav’n arise, let earth appear,said the Almighty Lord:The heav’n arose, the earth appear’d,at his creating word. Thick darknes
That’s when I called it quits, gave up on anything that could be hoped for on this earth. What’s the point of working your fingers to the bone if you hand over what you worked for to someone who never
For a man might labour with wisdom, knowledge, and skill; yet he leaves his heritage to a man who has not laboured for it. That too is futile and a great evil.
For sometimes a man, who has labored with wisdom, knowledge and skill, must hand over as an inheritance to someone who did not work for it. This also is futile and a great misfortune.
For there is a man whose labour is with wisdom, with knowledge, and with skilfulness; yet he shall leave it for his portion to a man who has not laboured for it. This also is vanity and a great evil.
For there is a man whose labor is with wisdom, with knowledge, and with skillfulness; yet he shall leave it for his portion to a man who has not labored for it. This also is vanity and a great evil.
For there is a man whose labor is with wisdom, with knowledge, and with skillfulness; yet he shall leave it for his portion to a man who has not labored for it. This also is vanity and a great evil.
For there is a man whose labour is with wisdom, with knowledge, and with skilfulness; yet he shall leave it for his portion to a man who has not laboured for it. This also is vanity and a great evil.
For why when another man travaileth in wisdom, and teaching, and busyness, he leaveth things gotten to an idle man; and therefore this is vanity, and great evil.
For there is a man whose labour [is] in wisdom, and in knowledge, and in equity, and to a man who hath not laboured therein he giveth it — his portion! Even this [is] vanity and a great evil.
El versiculo Ecclesiastes, 2:21 de los Textos Sagrados que componen la Biblia es algo que es preciso tomar continuamente en consideración con el fin de analizarlo y pensar sobre él. ¿Qué quiso proponernos Nuestro Padre Todopoderoso con el versículo Ecclesiastes, 2:21? ¿En qué ocasiones de nuestra vida diaria tenemos la oportunidad de hacer valer aquello que hemos aprendido gracias al versículo Ecclesiastes, 2:21 de La Biblia?
Dedicar tiempo a la meditación en relación con el versículo Ecclesiastes, 2:21 nos supone una ayuda a ser capaces de acercarnos más al mensaje de Nuestro Señor y a aproximarnos más a Dios, por eso es aconsejable recurrir al versículo Ecclesiastes, 2:21 cada vez que precisemos que la palabra de Dios, Nuestro Señor nos indique el camino a seguir y así saber cómo actuar o para traer la serenidad a nuestros corazones y almas.