Genesis, 38:5
And she yet again bare a son, and called his name Shelah: and he was at Chezib, when she bare him.
Again she conceived and gave birth to still another son and named him Shelah. It was at Chezib that she gave birth to him.
Again she conceived and bore a son and named him Shelah. [They were living] at Chezib when she bore him.
Likewise, she bore a third, whom she called Shelah, after whose birth, she ceased to bear any more.
She gave birth to another son and named him Shelah. It was at Chezib that she gave birth to him.
Then she gave birth to one more son and named him Shelah. She was in Chezib when she gave birth to him.
Then she conceived yet again and had a son whom she called Shelah; he was in K’ziv when she gave birth to him.
The third one was born when Judah was in Chezib, and she named him Shelah.
The third one was born when Judah was in Chezib, and she named him Shelah.
The third one was born when Judah was in Chezib, and she named him Shelah.
And again she bore a son, and she called his name Shelah; and he was at Chezib when she bore him.
She bore also a third: whom she called Sela. After whose birth, she ceased to bear any more.
Later, she gave birth to another son. She gave him the name ‘Shelah’. She gave birth to Shelah in Kezib.
Yet again she bore a son, and she called his name Shelah. Judah was in Chezib when she bore him.
Then she gave birth to another son and named him Shelah; it was at Chezib that she gave birth to him.
Then she had another son she named Shelah who was born in Kezib.
Then she became pregnant again and gave birth to another son, whom she named Shelah. He was born at Kezib.
Moreouer she bare yet a sonne, whome she called Shelah: and Iudah was at Chezib when she bare him.
Again she had a son and named him Shelah. Judah was at Achzib when the boy was born.
Again she had a son and named him Shelah. Judah was at Achzib when the boy was born.
Again she had a son and named him Shelah. Judah was at Achzib when the boy was born.
She gave birth to another son and named him Shelah. It was at Chezib that she gave birth to him.
Later she had another son. She named him Shelah. She was at Kezib when this third son was born.
And she yet again conceived, and bare a son; and called his name Shelah: and he was at Chezib, when she bare him.
And she yet again conceived, and bare a son; and called his name Shelah: and he was at Chezib, when she bare him.
And she bore still another son, and she named him Shelah; and it was at Chezib that she bore him.
And once again she bore a son, and she called his name Shelah. And he was in Chezib when she bore him.
She again conceived and bore a son and called his name Shelah. He was at Kezib when she bore him.
She gave birth to yet another son and named him Shelah; and it was at Chezib that she gave birth to him.
She bore still another son and named him Shelah; and it was at Chezib that she bore him.
Still later she had another son and named him Shelah. She was at Kezib when this third son was born.
Then she had yet another son, whom she named Shelah. She gave birth to him in Kezib.
She had still another son. She named him Shelah. He was born at Kezib.
She gave birth to still another son and named him Shelah. It was at Kezib that she gave birth to him.
She gave birth to still another son and named him Shelah. It was at Kezib that she gave birth to him.
And she conceived yet again and bore a son, and called his name Shelah. He was at Chezib when she bore him.
And when she gave birth to a third son, she named him Shelah. At the time of Shelah’s birth, they were living at Kezib.
Yet again she bore a son, and she named him Shelah. She was in Chezib when she bore him.
Yet again she bore a son, and she named him Shelah. She was in Chezib when she bore him.
God made everything First of all, a long time ago, God made everything. He made the sky, and he made the earth. He made all the things that are everywhere. The earth didn’t have any shape. It d
Yet again she bore a son, and she called his name Shelah. She was in Chezib when she bore him.
Yet again she bore a son, and she called his name Shelah. She was in Chezib when she bore him.
And she yet again bare a son, and called his name Shelah: and he was at Chezib, when she bare him.
SONG 1,6,8,6tune: St. Flavian, 100.Genesis 1 -11 Let heav’n arise, let earth appear,said the Almighty Lord:The heav’n arose, the earth ap...
About that time, Judah separated from his brothers and went to stay with a man in Adullam named Hirah. While there, Judah met the daughter of a Canaanite named Shua. He married her, they went to bed,
And she yet again conceived, and bore ben; and called shmo Shelah; at Keziv, when she bore him.
And she conceived yet again and bore a son, and called his name Shĕlah. And he was at Keziḇ when she bore him.
She gave birth to yet another son and she called him Shelah. He was in Chezib when she gave birth to him.
She yet again bore a son, and named him Shelah. He was at Chezib when she bore him.
She yet again bore a son, and named him Shelah. He was at Chezib when she bore him.
She yet again bore a son, and named him Shelah. He was at Chezib when she bore him.
She yet again bore a son, and named him Shelah. He was at Chezib when she bore him.
And she childed the third son, whom she called Shelah, and when he was born, she ceased to bear child more.
and she addeth again, and beareth a son, and calleth his name Shelah; and he was in Chezib in her bearing him.
El versiculo Genesis, 38:5 de los Textos Sagrados que componen la Biblia consiste en algo que es muy recomendable tomar continuamente en consideración para reflexionar sobre él. Acaso deberíamos hacernos la pregunta ¿Qué pretendía proponernos Dios con el versículo Genesis, 38:5? ¿Cuáles son los momentos de nuestro día a día en que seremos capaces de poner en práctica lo que aprendemos gracias al versículo Genesis, 38:5 de La Sagrada Biblia?
Reflexionar en torno a lo que se refiere el versículo Genesis, 38:5 nos ayuda a ser más agradables a los ojos de el Creador del Cielo y de la Tierra y a aproximarnos más a Dios, por esa cuestión es útil recurrir al versículo Genesis, 38:5 siempre que precisemos que la palabra de Dios, Nuestro Señor nos indique el camino a seguir y así saber en qué forma acturar o para traer la tranquilidad a nuestros corazones y almas.
