Matthew, 23:18
And, Whosoever shall swear by the altar, it is nothing; but whosoever shall swear by the gift that is upon it, he is a debtor.
And [you scribes and Pharisees say], ‘Whoever swears [an oath] by the altar, that is nothing (non-binding), but whoever swears [an oath] by the offering on it, he is obligated [as a debtor to fulfill
You say too, Whoever swears by the altar is not duty bound; but whoever swears by the offering on the altar, his oath is binding.
And you say: 'Whoever will have sworn by the altar, it is nothing. But whoever will have sworn by the gift that is on the altar is obligated.'
Also, ‘Whoever takes an oath by the altar, it means nothing; but whoever takes an oath by the gift that is on it is bound by his oath.’
You say, ‘If people swear by the altar, it’s nothing. But if they swear by the gift on the altar, they are obligated to do what they swore.’
And you say, ‘If someone swears by the altar, he is not bound by his oath; but if he swears by the offering on the altar, he is bound.’
You also teach that it doesn't matter if a person swears by the altar. But you say it does matter if someone swears by the gift on the altar.
You also teach that it doesn't matter if a person swears by the altar. But you say that it does matter if someone swears by the gift on the altar.
You also teach that it doesn't matter if a person swears by the altar. But you say it does matter if someone swears by the gift on the altar.
And, Whosoever shall swear by the altar, it is nothing; but whosoever shall swear by the gift that is upon it is a debtor.
And whosoever shall swear by the altar, it is nothing; but whosoever shall swear by the gift that is upon it, is a debtor.
You also say to people, “You may make a promise by the altar in the temple. Then it is not a serious promise. You do not have to do it. But you may also make a promise by the gifts on that altar. Then
And you say, ‘If anyone swears by the altar, it is nothing, but if anyone swears by the gift that is on the altar, he is bound by his oath.’
And you say, ‘If anyone swears by the altar, it means nothing; but if anyone swears by the gift on it, he is bound by his oath.’
You say, ‘If you swear on the altar that doesn't count, but if you swear on the sacrifice that's on the altar, then you have to keep your oath.’
Again you say, ‘To swear an oath by the altar doesn’t mean a thing. But to swear an oath by the gift on the altar means a person must keep his oath.’
And whosoeuer sweareth by the altar, it is nothing: but whosoeuer sweareth by the offering that is vpon it, offendeth.
You also teach, ‘If someone swears by the altar, he isn't bound by his vow; but if he swears by the gift on the altar, he is bound.’
You also teach, ‘If someone swears by the altar, he isn't bound by his vow; but if he swears by the gift on the altar, he is bound.’
You also teach, ‘If someone swears by the altar, he isn't bound by his vow; but if he swears by the gift on the altar, he is bound.’
Also, ‘Whoever takes an oath by the altar, it means nothing. But whoever takes an oath by the gift that is on it is bound by his oath.’
And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty.
And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty.
And, ‘Whoever swears by the altar, that is nothing, but whoever swears by the offering on it, he is obligated.’
And, ‘Whoever swears by the altar, it is nothing! But whoever swears by the gift that is on it is bound by his oath.’
And you say, ‘If anyone swears by the altar, it is nothing. But if anyone swears by the gift on it, he is obligated.’
And you say, ‘Whoever swears by the altar, that is nothing; but whoever swears by the offering that is on it is obligated.’
And, ‘Whoever swears by the altar, that is nothing, but whoever swears by the offering on it, he is obligated.’
And you say, ‘If people swear by the altar when they make a promise, that means nothing. But if they swear by the gift on the altar, they must keep that promise.’
And, ‘Whoever swears by the altar is bound by nothing. But if anyone swears by the gift on it he is bound by the oath.’
You also say, ‘If anyone makes a promise in the name of the altar, it means nothing. But anyone who makes a promise in the name of the gift on the altar must keep that promise.’
You also say, ‘If anyone swears by the altar, it means nothing; but anyone who swears by the gift on the altar is bound by that oath.’
You also say, “If anyone swears by the altar, it means nothing; but anyone who swears by the gift on the altar is bound by that oath.”
And, ‘Whoever swears by the altar, it is nothing; but whoever swears by the gift that is on it, he is obliged to perform it.’
And you say that to swear ‘by the altar’ is not binding, but to swear ‘by the gifts on the altar’ is binding.
“and whoever swears by the altar is not obligated but he who swears that he will make an offering is obligated to give it”.
And you say, ‘Whoever swears by the altar is bound by nothing, but whoever swears by the gift that is on the altar is bound by the oath.’
And you say, ‘Whoever swears by the altar is bound by nothing, but whoever swears by the gift that is on the altar is bound by the oath.’
God made everything First of all, a long time ago, God made everything. He made the sky, and he made the earth. He made all the things that are everywhere. The earth didn’t have any shape. It d
And you say, ‘If any one swears by the altar, it is nothing; but if any one swears by the gift that is on the altar, he is bound by his oath.’
And you say, ‘If any one swears by the altar, it is nothing; but if any one swears by the gift that is on the altar, he is bound by his oath.’
And, Whosoever shall swear by the altar, it is nothing; but whosoever shall swear by the gift that is upon it, he is a debtor.
And, Whosoever shall swear by the altar, it is nothing; but whosoever shall swear by the gift that is upon it, he is a debtor.
SONG 1,6,8,6tune: St. Flavian, 100.Genesis 1 -11 Let heav’n arise, let earth appear,said the Almighty Lord:The heav’n arose, the earth appear’d,at his creating word. Thick darknes
“You’re hopeless! What arrogant stupidity! You say, ‘If someone makes a promise with his fingers crossed, that’s nothing; but if he swears with his hand on the Bible, that’s serious.’ What ignorance!
“And, ‘Whoever swears by the slaughter-place, it does not matter, but whoever swears by the gift that is on it, is bound by oath.’
And you say, ‘Whoever swears by the altar, it is nothing; but whoever swears by the offering on it, he is obligated.’
And, ‘Whoever swears by the altar, it is nothing; but whoever swears by the gift that is on it, he is obligated’?
And, ‘Whoever swears by the altar, it is nothing; but whoever swears by the gift that is on it, he is obligated.’
And, ‘Whoever swears by the altar, it is nothing; but whoever swears by the gift that is on it, he is obligated.’
And, ‘Whoever swears by the altar, it is nothing; but whoever swears by the gift that is on it, he is obligated.’
And whoever sweareth in the altar, it is nothing; but he that sweareth in the gift that is on the altar, oweth [or is a debtor].
‘And, whoever may swear by the altar, it is nothing; but whoever may swear by the gift that is upon it — is debtor!
El versiculo Matthew, 23:18 de La Sagrada Biblia consiste en algo que debemos tomar continuamente en consideración a fin de analizarlo y pensar acerca de él.Probablemente deberíamos preguntarnos ¿Qué trataba de manifestarnos Dios, Creador del Cielo y de la Tierra con el versículo Matthew, 23:18? ¿En qué coyunturas de nuestra vida diaria podemos hacer valer lo que hemos alcanzado a saber gracias al versículo Matthew, 23:18 de la Santa Biblia?
Hacer un análisis profundo en torno a lo que se refiere el versículo Matthew, 23:18 nos ayuda a ser capaces de acercarnos más al mensaje de Nuestro Señor y a acercarnos más a Dios, por esa razón es conveniente servirse del versículo Matthew, 23:18 todas y cada una de las veces que necesitemos una luz que nos guíe y así saber cómo proceder o para traer paz a nuestros corazones y almas.
