Leviticus, 23:32
It shall be unto you a sabbath of solemn rest, and ye shall afflict your souls: in the ninth day of the month at even, from even unto even, shall ye keep your sabbath.
It is to be to you a Sabbath of complete rest, and you shall humble yourselves. On the ninth day of the month at evening, from evening to evening you shall keep your Sabbath.”
It shall be to you a sabbath of rest, and you shall afflict yourselves [by fasting in penitence and humility]. On the ninth day of the month from evening to evening you shall keep your sabbath.
It is a Sabbath of rest, and you shall afflict your souls beginning on the ninth day of the month: from evening until evening you shall celebrate your Sabbaths.
It will be a Sabbath of complete rest for you, and you must practice self-denial. You are to observe your Sabbath from the evening of the ninth day of the month until the following evening.”
This is a Sabbath of special rest for you, and you must deny yourselves. You will observe your Sabbath on the ninth day of the month from evening to the following evening.
It will be for you a Shabbat of complete rest, and you are to deny yourselves; you are to rest on your Shabbat from evening the ninth day of the month until the following evening.” (vi)
This is a time of complete rest just like the Sabbath, and everyone must go without eating from the evening of the ninth to the evening of the tenth.
This is a time of complete rest just like the Sabbath, and everyone must go without eating from the evening of the ninth to the evening of the tenth.
This is a time of complete rest just like the Sabbath, and everyone must go without eating from the evening of the ninth to the evening of the tenth.
A sabbath of rest shall it be unto you; and ye shall afflict your souls. On the ninth of the month at even, from even unto even, shall ye celebrate your sabbath.
It is a sabbath of rest, and you shell afflict your souls beginning on the ninth day of the month: from evening until evening you shall celebrate your sabbaths.
It is a Sabbath rest for all the people. They must not eat any food. They must rest from the evening of the ninth day until the evening of the tenth day.’
It shall be to you a Sabbath of solemn rest, and you shall afflict yourselves. On the ninth day of the month beginning at evening, from evening to evening shall you keep your Sabbath.”
It will be a Sabbath of complete rest for you, and you shall humble yourselves. From the evening of the ninth day of the month until the following evening you are to keep your Sabbath.”
It is to be a Sabbath of complete rest for you, and you shall practice self-denial. You are to observe your Sabbath from the evening of the ninth day of the month until evening the next day.”
It is a day of rest, a day when you don’t work. Humble yourselves starting on the evening of the ninth day of the month. From that evening to the next, observe the day of rest as a holy day.”
This shalbe vnto you a Sabbath of rest, and ye shall humble your soules: in the ninth day of the moneth at euen, from euen to euen shall ye celebrate your Sabbath.
From sunset on the ninth day of the month to sunset on the tenth observe this day as a special day of rest, during which nothing may be eaten.
From sunset on the ninth day of the month to sunset on the tenth observe this day as a special day of rest, during which nothing may be eaten.
From sunset on the ninth day of the month to sunset on the tenth observe this day as a special day of rest, during which nothing may be eaten.
From sunset on the ninth day of the month to sunset on the tenth observe this day as a special day of rest, during which nothing may be eaten.
It will be a Sabbath of complete rest for you, and you must practice self-denial. You are to observe your Sabbath from the evening of the ninth day of the month until the following evening.”
It will be a special day of rest for you. You must not eat food. You will start this special day of rest on the evening following the ninth day of the month. This special day of rest continues from th
It shall be unto you a sabbath of rest, and ye shall afflict your souls: in the ninth day of the month at even, from even unto even, shall ye celebrate your sabbath.
It shall be unto you a sabbath of rest, and ye shall afflict your souls: in the ninth day of the month at even, from even unto even, shall ye celebrate your sabbath.
It shall be unto you a sabbath of rest, and ye shall afflict your souls: in the ninth day of the month at even, from even unto even, shall ye celebrate your sabbath.
It is to be a sabbath of complete rest to you, and you shall humble your souls; on the ninth of the month at evening, from evening until evening you shall keep your sabbath.”
It is a Sabbath of complete rest for you, and you shall deny yourselves on the ninth day of the month in the evening—from evening to evening you must observe your extraordinary Sabbath.”
It shall be to you a sabbath of complete rest, and you shall afflict your souls. On the ninth day of the month starting at the evening, from evening to evening, you shall celebrate your sabbath.
It is to be a Sabbath of complete rest for you, and you shall humble yourselves; on the ninth of the month at evening, from evening until evening, you shall keep your Sabbath.”
It is to be a sabbath of complete rest to you, and you shall humble your souls; on the ninth of the month at evening, from evening until evening you shall keep your sabbath.”
It will be a special day of rest for you, and you must deny yourselves. You will start this special day of rest on the evening after the ninth day of the month, and it will continue from that evening
It is a Sabbath of complete rest for you, and you must humble yourselves on the ninth day of the month in the evening, from evening until evening you must observe your Sabbath.”
That day is a day of sabbath rest for you. You must rest on it. You must not eat anything on that day. You must follow the rules of the sabbath rest. Follow them from the evening of the ninth day of t
It is a day of sabbath rest for you, and you must deny yourselves. From the evening of the ninth day of the month until the following evening you are to observe your sabbath.”
It is a day of sabbath rest for you, and you must deny yourselves. From the evening of the ninth day of the month until the following evening you are to observe your sabbath.’
It shall be to you a sabbath of solemn rest, and you shall afflict your souls; on the ninth day of the month at evening, from evening to evening, you shall celebrate your sabbath.”
This will be a Sabbath day of complete rest for you, and on that day you must deny yourselves. This day of rest will begin at sundown on the ninth day of the month and extend until sundown on the tent
It [shall be] unto you a Shabbat [Rest] of rest, and you 2f shall afflict your souls: in the ninth [day] of the month at even, from even unto even, shall you 2f celebrate your Shabbat [Rest].
It shall be to you a sabbath of complete rest, and you shall deny yourselves; on the ninth day of the month at evening, from evening to evening you shall keep your sabbath.
It shall be to you a sabbath of complete rest, and you shall deny yourselves; on the ninth day of the month at evening, from evening to evening you shall keep your sabbath.
God made everything First of all, a long time ago, God made everything. He made the sky, and he made the earth. He made all the things that are everywhere. The earth didn’t have any shape. It d
It shall be to you a sabbath of solemn rest, and you shall afflict yourselves; on the ninth day of the month beginning at evening, from evening to evening shall you keep your sabbath.”
It shall be to you a sabbath of solemn rest, and you shall afflict yourselves; on the ninth day of the month beginning at evening, from evening to evening shall you keep your sabbath.”
It shall be unto you a sabbath of solemn rest, and ye shall afflict your souls: in the ninth day of the month at even, from even unto even, shall ye keep your sabbath.
It shall be unto you a sabbath of solemn rest, and ye shall afflict your souls: in the ninth day of the month at even, from even unto even, shall ye keep your sabbath.
In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; a...
GOD said to Moses: “The tenth day of the seventh month is the Day of Atonement. Hold a sacred assembly, fast, and offer a Fire-Gift to GOD. Don’t work on that day because it is a day of atonement to m
It shall be unto you a Shabbos Shabbaton, and ye shall afflict your nefashot; in the ninth day of the month at erev, from erev unto erev, shall ye observe your Shabbos.
‘It is a Sabbath of rest to you, and you shall afflict your beings. On the ninth day of the new moon at evening, from evening to evening, you observe your Sabbath.”
It is to be a Shabbat of solemn rest for you, and you are to humble your souls. On the ninth day of the month in the evening—from evening until evenin...
It shall be a Sabbath of solemn rest for you, and you shall deny yourselves. In the ninth day of the month at evening, from evening to evening, you shall keep your Sabbath.”
It shall be a Sabbath of solemn rest for you, and you shall deny yourselves. In the ninth day of the month at evening, from evening to evening, you shall keep your Sabbath.”
It shall be a Sabbath of solemn rest for you, and you shall deny yourselves. In the ninth day of the month at evening, from evening to evening, you shall keep your Sabbath.”
It shall be a Sabbath of solemn rest for you, and you shall deny yourselves. In the ninth day of the month at evening, from evening to evening, you shall keep your Sabbath.”
it is the sabbath of resting. Ye shall therein torment your souls from the ninth day of the month; from the eventide till to eventide ye shall hallow ...
It [is] a sabbath of rest to you, and ye have humbled yourselves in the ninth of the month at even; from evening till evening ye do keep your sabbath....
Nos conviene tener siempre presente el versículo Leviticus, 23:32 de La Santa Biblia con el propósito de analizarlo y pensar acerca de él.Probablemente deberíamos hacernos la pregunta ¿Qué trataba de proponernos el Señor con el versículo Leviticus, 23:32? ¿En qué coyunturas de nuestra vida cotidiana podemos poner en práctica aquello que aprendemos gracias al versículo Leviticus, 23:32 de La Biblia?
Reflexionar en torno a lo que se refiere el versículo Leviticus, 23:32 nos ayuda a ser capaces de acercarnos más al mensaje de Nuestro Señor y a avanzar en nuestro camino hacia la Gracia de Dios, esa es la cuestión por la cual es conveniente apoyarse en el versículo Leviticus, 23:32 todas las veces que necesitemos una luz que nos guíe de modo que podamos saber cómo proceder o para traer la tranquilidad a nuestras almas.
