Nay, already it is altogether a defect in you, that ye have lawsuits one with another. Why not rather take wrong? why not rather be defrauded?
Why, the very fact that you have lawsuits with one another is already a defeat. Why not rather be wronged? Why not rather be defrauded?
Why, the very fact of your having lawsuits with one another at all is a defect (a defeat, an evidence of positive moral loss for you). Why not rather let yourselves suffer wrong and be deprived of wha
Now there is certainly an offense among you, beyond everything else, when you have court cases against one another. Should you not accept injury instead? Should you not endure being cheated instead?
As it is, to have legal disputes against one another is already a defeat for you. Why not rather be wronged? Why not rather be cheated?
The fact that you have lawsuits against each other means that you’ve already lost your case. Why not be wronged instead? Why not be cheated?
Actually, if you are bringing lawsuits against each other, it is already a defeat for you. Why not rather be wronged? Why not rather be cheated?
When one of you takes another to court, all of you lose. It would be better to let yourselves be cheated and robbed.
When one of you takes another to court, all of you lose. It would be better to let yourselves be cheated and robbed.
When one of you takes another to court, all of you lose. It would be better to let yourselves be cheated and robbed.
Already indeed then it is altogether a fault in you that ye have suits between yourselves. Why do ye not rather suffer wrong? why are ye not rather defrauded?
Already indeed there is plainly a fault among you, that you have lawsuits one with another. Why do you not rather take wrong? Why do you not rather suffer yourselves to be defrauded?
When you accuse each other like that, it shows that you have already failed. It would be better to accept it when other people hurt you. Even if people rob you, it would be better to accept it.
To have lawsuits at all with one another is already a defeat for you. Why not rather suffer wrong? Why not rather be defrauded?
The very fact that you have lawsuits among you means that you are thoroughly defeated already. Why not rather be wronged? Why not rather be cheated?
The very fact you have lawsuits against each other already is a complete disaster. Wouldn't it be better to accept the injustice? Why not let yourselves be defrauded?
You are already totally defeated because you have lawsuits against each other. Why don’t you accept the fact that you have been wronged? Why don’t you accept that you have been cheated?
Nowe therefore there is altogether infirmitie in you, in that yee goe to lawe one with another: why rather suffer ye not wrong? why rather susteine yee not harme?
The very fact that you have legal disputes among yourselves shows that you have failed completely. Would it not be better for you to be wronged? Would it not be better for you to be robbed?
The very fact that you have legal disputes among yourselves shows that you have failed completely. Would it not be better for you to be wronged? Would it not be better for you to be robbed?
The very fact that you have legal disputes among yourselves shows that you have failed completely. Would it not be better for you to be wronged? Would it not be better for you to be robbed?
Therefore, to have legal disputes against one another is already a moral failure for you. Why not rather put up with injustice? Why not rather be cheated?
Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? Why do ye not rather suffer yourselves to be defrauded?
Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? Why do ye not rather suffer yourselves to be defrauded?
Actually, then, it is already a failure for you, that you have lawsuits with one another. Why not rather be wronged? Why not rather be defrauded?
Therefore it is already completely a loss for you that you have lawsuits with one another. Why not rather be wronged? Why not rather be defrauded?
Now therefore it is already an utter failure for you that you go to law against one another. Why not rather be wronged? Why not rather be defrauded?
Actually, then, it is already a defeat for you, that you have lawsuits with one another. Why not rather suffer the wrong? Why not rather be defrauded?
Actually, then, it is already a defeat for you, that you have lawsuits with one another. Why not rather be wronged? Why not rather be defrauded?
The fact that you have lawsuits against each other shows that you are already defeated. Why not let yourselves be wronged? Why not let yourselves be cheated?
The fact that you have lawsuits among yourselves demonstrates that you have already been defeated. Why not rather be wronged? Why not rather be cheated?
When you take another believer to court, you have lost the battle already. Why not be treated wrongly? Why not be cheated?
The very fact that you have lawsuits among you means you have been completely defeated already. Why not rather be wronged? Why not rather be cheated?
The very fact that you have lawsuits among you means you have been completely defeated already. Why not rather be wronged? Why not rather be cheated?
Now therefore, it is already an utter failure for you that you go to law against one another. Why do you not rather accept wrong? Why do you not rather let yourselves be cheated?
Even to have such lawsuits with one another is a defeat for you. Why not just accept the injustice and leave it at that? Why not let yourselves be cheated?
In fact, to have lawsuits at all with one another is already a defeat for you. Why not rather be wronged? Why not rather be defrauded?
In fact, to have lawsuits at all with one another is already a defeat for you. Why not rather be wronged? Why not rather be defrauded?
You see, when you go to the court house to argue about these things you are letting the bad spirits win. Look, if people do bad things to you, just let them do those things and don’t worry about it. T
To have lawsuits at all with one another is defeat for you. Why not rather suffer wrong? Why not rather be defrauded?
To have lawsuits at all with one another is defeat for you. Why not rather suffer wrong? Why not rather be defrauded?
Nay, already it is altogether a defect in you, that ye have lawsuits one with another. Why not rather take wrong? why not rather be defrauded?
Nay, already it is altogether a defect in you, that ye have lawsuits one with another. Why not rather take wrong? why not rather be defrauded?
SONG 1,6,8,6tune: St. Flavian, 100.Genesis 1 -11 Let heav’n arise, let earth appear,said the Almighty Lord:The heav’n arose, the earth appear’d,at his creating word. Thick darknes
These court cases are a black eye on your community. Wouldn’t it be far better to just take it, to let yourselves be wronged and forget it? All you’re doing is providing fuel for more wrong, more inju
Already, then, there is a failure with you, that you have lawsuits among you. Why not rather be wronged? Why not rather be cheated?
Therefore, it is already an utter failure for you that you have lawsuits among yourselves. Why not rather be wronged? Why not rather be cheated?
Therefore it is already altogether a defect in you that you have lawsuits one with another. Why not rather be wronged? Why not rather be defrauded?
Therefore it is already altogether a defect in you that you have lawsuits one with another. Why not rather be wronged? Why not rather be defrauded?
Therefore it is already altogether a defect in you that you have lawsuits one with another. Why not rather be wronged? Why not rather be defrauded?
Therefore it is already altogether a defect in you that you have lawsuits one with another. Why not rather be wronged? Why not rather be defrauded?
And now trespass is always among you, for ye have dooms among you. Why rather take ye not wrong? why rather suffer ye not deceit [or fraud]?
Already, indeed, then, there is altogether a fault among you, that ye have judgments with one another; wherefore do ye not rather suffer injustice? wherefore be ye not rather defrauded?
Es conveniente tomar en todo momento en cuenta el versículo 1 Corinthians, 6:7 de los Textos Sagrados que componen la Biblia con el fin de reflexionar acerca de él.Quizás sería bueno preguntarse ¿Qué trataba de manifestarnos Dios con el versículo 1 Corinthians, 6:7? ¿Cuáles son las ocasiones de nuestra vida cotidiana en que seremos capaces de recurrir a lo que aprendemos gracias al versículo 1 Corinthians, 6:7 de la Santa Biblia?
Meditar en relación con el versículo 1 Corinthians, 6:7 nos ayuda a ser más agradables a los ojos de el Creador del Cielo y de la Tierra y a elevar nuestra alma hacia Dios, por esa cuestión es oportuno recurrir al versículo 1 Corinthians, 6:7 todas las veces que necesitemos una luz que nos guíe de modo que podamos saber qué pasos dar o para traer la tranquilidad a nuestros corazones y almas.