Leviticus, 7:7
As is the sin-offering, so is the trespass-offering; there is one law for them: the priest that maketh atonement therewith, he shall have it.
The guilt offering is like the sin offering, there is one law for [both of] them: the priest who makes atonement with it shall have it for himself.
As is the sin offering, so is the guilt or trespass offering; there is one law for them: the priest who makes atonement with it shall have it.
Just as the sacrifice for sin is offered, so also for a transgression; one law shall be for both sacrifices. It shall belong to the priest who offers it.
“The guilt offering is like the sin offering; the law is the same for both. It belongs to the priest who makes atonement with it.
The compensation offering is like the purification offering—they share the same Instruction: It belongs to the priest who makes reconciliation with it.
The guilt offering is like the sin offering; the same law governs them — it will belong to the cohen who uses it to make atonement.
The ceremony for this sacrifice and the one for sin are the same, and the meat may be eaten only by the priest who performs this ceremony of forgiveness.
The ceremony for this sacrifice and the one for sin are alike, and the meat may be eaten only by the priest who performs this ceremony of forgiveness.
The ceremony for this sacrifice and the one for sin are the same, and the meat may be eaten only by the priest who performs this ceremony of forgiveness.
As the sin-offering, so is the trespass-offering; there shall be one law for them: it shall be the priest's who maketh atonement therewith.
As the sacrifice for sin is offered, so is also that for a trespass: the same shall be the law of both these sacrifices. It shall belong to the priest that offereth it.
The rules are the same for sacrifices for sin and for a person who is sorry for his sins. The gifts of meat are for the priest who brings them to the altar.
The guilt offering is just like the sin offering; there is one law for them. The priest who makes atonement with it shall have it.
The guilt offering is like the sin offering; the same law applies to both. It belongs to the priest who makes atonement with it.
The guilt offering is like the sin offering; the regulations are the same for both. The priest who presents the offering that ‘makes things right’ is to have it.
“The same instructions apply to the offering for sin and the guilt offering. Both offerings belong to the priest to make peace with the LORD.
As the sinne offring is, so is the trespasse offring, one lawe serueth for both: that wherewith the Priest shall make atonement, shalbe his.
There is one regulation that applies to both the sin offering and the repayment offering: the meat belongs to the priest who offers the sacrifice.
There is one regulation that applies to both the sin offering and the repayment offering: the meat belongs to the priest who offers the sacrifice.
There is one regulation that applies to both the sin offering and the repayment offering: the meat belongs to the priest who offers the sacrifice.
There is one regulation that applies to both the sin offering and the repayment offering: the meat belongs to the priest who offers the sacrifice.
“The restitution offering is like the sin offering; the law is the same for both. It belongs to the priest who makes atonement with it.
As the sin offering is, so is the trespass offering: there is one law for them: the priest that maketh atonement therewith shall have it.
As the sin offering is, so is the trespass offering: there is one law for them: the priest that maketh atonement therewith shall have it.
The guilt offering is like the sin offering, there is one law for them; the priest who makes atonement with it shall have it.
The instruction is the same for the guilt offering as for the sin offering; it belongs to the priest, who makes atonement with it.
As the sin offering, so is the guilt offering; there is one law for them: the priest who makes atonement shall have it.
The guilt offering is like the sin offering: there is one law for them. The priest who makes atonement with it shall have it.
The guilt offering is like the sin offering, there is one law for them; the priest who makes atonement with it shall have it.
“ ‘The penalty offering is like the sin offering in that the teachings are the same for both. The priest who offers the sacrifice to remove sins will get the meat for food.
The law is the same for the sin offering and the guilt offering; it belongs to the priest who makes atonement with it.
“ ‘The same law applies to the sin offering and the guilt offering. Both of them belong to the priest who offers them to pay for sin.
“ ‘The same law applies to both the sin offering and the guilt offering: They belong to the priest who makes atonement with them.
‘ “The same law applies to both the sin offering and the guilt offering: they belong to the priest who makes atonement with them.
The trespass offering is like the sin offering; there is one law for them both: the priest who makes atonement with it shall have it.
“The same instructions apply to both the guilt offering and the sin offering. Both belong to the priest who uses them to purify someone, making that person right with the LORD.
The guilt offering is like the sin offering, there is the same ritual for them; the priest who makes atonement with it shall have it.
The guilt offering is like the sin offering, there is the same ritual for them; the priest who makes atonement with it shall have it.
God made everything First of all, a long time ago, God made everything. He made the sky, and he made the earth. He made all the things that are everywhere. The earth didn’t have any shape. It d
The guilt offering is like the sin offering, there is one law for them; the priest who makes atonement with it shall have it.
The guilt offering is like the sin offering, there is one law for them; the priest who makes atonement with it shall have it.
As is the sin offering, so is the guilt offering: there is one law for them: the priest that maketh atonement therewith, he shall have it.
In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not any thing made that was mad
“The Compensation-Offering is the same as the Absolution-Offering—the same rules apply to both. The offering belongs to the priest who makes atonement with it. The priest who presents a Whole-Burnt-Of
As the chattat (sin offering) is, so is the asham (trespass offering); there is one torah for them both; the kohen that maketh kapporah therewith shall have it.
‘The guilt offering is like the sin offering, there is one Torah for them both: the priest who makes atonement with it, it is his.
“As is the sin offering, so is the trespass offering, there is one Torah for them: they are for the kohen who makes atonement with them.
“‘As is the sin offering, so is the trespass offering; there is one law for them. The priest who makes atonement with them shall have it.
“‘As is the sin offering, so is the trespass offering; there is one law for them. The priest who makes atonement with them shall have it.
“‘As is the sin offering, so is the trespass offering; there is one law for them. The priest who makes atonement with them shall have it.
“‘As is the sin offering, so is the trespass offering; there is one law for them. The priest who makes atonement with them shall have it.
As a sacrifice is offered for sin, so and for trespass, one law shall be of ever either sacrifice; it shall pertain to the priest, that offereth it.
as [is] a sin-offering, so [is] a guilt-offering; one law [is] for them; the priest who maketh atonement by it — it is his.
Es muy recomendable tener en todo momento presente el versículo Leviticus, 7:7 de La Sagrada Biblia con el objetivo de analizarlo y pensar sobre él.Tal vez deberíamos preguntarnos ¿Qué pretendía manifestarnos Nuestro Padre Todopoderoso con el versículo Leviticus, 7:7? ¿Cuáles serán las coyunturas de nuestra vida cotidiana en que seremos capaces de aprovechar aquello que aprendemos gracias al versículo Leviticus, 7:7 de La Sagrada Biblia?
Reflexionar en torno a lo que se refiere el versículo Leviticus, 7:7 es un gran aporte que nos permite a ser mejores personas y a aproximarnos más a Dios, por esa cuestión es bueno recurrir al versículo Leviticus, 7:7 todas las veces que pueda servirnos de guía y así saber cómo proceder o para traer la paz a nuestro espíritu.
