Leviticus, 7:8
And the priest that offereth any man’s burnt-offering, even the priest shall have to himself the skin of the burnt-offering which he hath offered.
The priest who presents any man’s burnt offering shall have for himself the hide of the burnt offering which he has presented.
And the priest who offers any man's burnt offering, that priest shall have for himself the hide of the burnt offering which he has offered.
The priest who offers the victim of holocaust shall have its skin.
As for the priest who presents someone’s burnt offering, the hide of the burnt offering he has presented belongs to him; it is the priest’s.
The hide of the entirely burned offering that a priest has offered belongs to the priest who offered it.
“‘The cohen who offers someone’s burnt offering will possess the hide of the burnt offering which he has offered.
In fact, the priest who offers a sacrifice to please me may keep the skin of the animal
In fact, the priest who offers a sacrifice to please me may keep the skin of the animal
In fact, the priest who offers a sacrifice to please me may keep the skin of the animal
And as to the priest that presenteth any man's burnt-offering, the skin of the burnt-offering which he hath presented shall be the priest's for himself.
The priest that offereth the victim of holocaust shall have the skin thereof.
The skin of the animal is for the priest.
And the priest who offers any man’s burnt offering shall have for himself the skin of the burnt offering that he has offered.
As for the priest who presents a burnt offering for anyone, the hide of that offering belongs to him.
In the case of ordinary burnt offerings, the priest shall have the animal's skin.
The skin of the burnt offering belongs to the priest who sacrifices it.
Also the Priest that offereth any mans burnt offring, shall haue the skinne of the burnt offring which he hath offered.
The skin of an animal offered as a burnt offering belongs to the priest who offers the sacrifice.
The skin of an animal offered as a burnt offering belongs to the priest who offers the sacrifice.
The skin of an animal offered as a burnt offering belongs to the priest who offers the sacrifice.
As for the priest who presents someone’s burnt offering, the hide of the burnt offering he has presented belongs to him; it is the priest’s.
And the priest that offereth any man's burnt offering, even the priest shall have to himself the skin of the burnt offering which he hath offered.
And the priest that offereth any man's burnt offering, even the priest shall have to himself the skin of the burnt offering which he hath offered.
Also the priest who brings near any man’s burnt offering, that priest shall have for himself the skin of the burnt offering which he has brought near.
“ ‘And the priest who presents a person’s burnt offering, to that priest belongs the skin of the burnt offering that he presented.
The priest who offers anyone’s burnt offering shall have for himself the skin of the burnt offering that he has offered.
Also the priest who presents anyone’s burnt offering, that priest shall have for himself the hide of the burnt offering which he has presented.
Also the priest who presents any man’s burnt offering, that priest shall have for himself the skin of the burnt offering which he has presented.
The priest who offers the burnt offering may also have the skin from it.
“‘As for the priest who presents someone’s burnt offering, the hide of that burnt offering which he presented belongs to him.
The priest who offers a burnt offering for anyone can keep its hide for himself.
The priest who offers a burnt offering for anyone may keep its hide for himself.
The priest who offers a burnt offering for anyone may keep its hide for himself.
And the priest who offers anyone’s burnt offering, that priest shall have for himself the skin of the burnt offering which he has offered.
In the case of the burnt offering, the priest may keep the hide of the sacrificed animal.
So, too, the priest who offers anyone's burnt offering shall keep the skin of the burnt offering that he has offered.
So, too, the priest who offers anyone's burnt offering shall keep the skin of the burnt offering that he has offered.
God made everything First of all, a long time ago, God made everything. He made the sky, and he made the earth. He made all the things that are everywhere. The earth didn’t have any shape. It d
And the priest who offers any man's burnt offering shall have for himself the skin of the burnt offering which he has offered.
And the priest who offers any man's burnt offering shall have for himself the skin of the burnt offering which he has offered.
And the priest that offereth any man's burnt offering, even the priest shall have to himself the skin of the burnt offering which he hath offered.
“The Compensation-Offering is the same as the Absolution-Offering—the same rules apply to both. The offering belongs to the priest who makes atonement with it. The priest who presents a Whole-Burnt-Of
‘And the priest who brings anyone’s ascending offering, the skin of the ascending offering which he has brought is the priest’s, it is his.
The kohen who offers anyone’s burnt offering, that kohen is to have for himself the hide of the burnt offering which he has offered.
The priest who offers any man’s burnt offering shall have for himself the skin of the burnt offering which he has offered.
The priest who offers any man’s burnt offering shall have for himself the skin of the burnt offering which he has offered.
The priest who offers any man’s burnt offering shall have for himself the skin of the burnt offering which he has offered.
The priest who offers any man’s burnt offering shall have for himself the skin of the burnt offering which he has offered.
The priest that offereth the beast of burnt sacrifice shall have the skin thereof.
‘And the priest who is bringing near any man's burnt-offering, the skin of the burntoffering which he hath brought near, it is the priest's, his own
El versiculo Leviticus, 7:8 de La Sagrada Biblia es algo que debemos tomar continuamente en cuenta con la finalidad de reflexionar en torno a él.Tal vez sería bueno preguntarse ¿Qué trataba de manifestarnos Dios Padre con el versículo Leviticus, 7:8? ¿Cuáles serán las coyunturas de nuestro día a día en que tenemos la oportunidad de hacer valer aquello que hemos alcanzado a saber gracias al versículo Leviticus, 7:8 de la Santa Biblia?
Reflexionar en relación con el versículo Leviticus, 7:8 nos ayuda a ser mejores cristianos y a avanzar en nuestro camino hacia la Gracia de Dios, esa es la razón por la cual es bueno recurrir al versículo Leviticus, 7:8 siempre que necesitemos una luz que nos guíe para saber qué pasos dar o para traer paz a nuestros corazones.
