Ezekiel, 21:21
For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he shook the arrows to and fro, he consulted the teraphim, he looked in the liver.
For the king of Babylon stands at the parting of the way, at the fork of the two ways, to use divination. He shakes the arrows, he consults the teraphim (household idols), he looks at the liver [of an
For the king of Babylon stands at the parting of the way, at the fork of the two ways, to use divination. He shakes the arrows to and fro, he consults the teraphim (household gods), he looks at the li
For the king of Babylon stood at the fork, at the head of the two ways, seeking divination, shuffling arrows; he inquired of idols, and he consulted entrails.
For the king of Babylon stands at the split in the road, at the fork of the two roads, to practice divination: he shakes the arrows, consults the idols, and observes the liver.
The king of Babylon stands at the fork in the road where the two roads begin and performs his divinations. He shakes the arrows, consults the divine images, and inspects the liver.
“Sword! Slash to the right; destroy to the left, whichever way your edge is aimed!
When the Babylonian king stands at that signpost, he will decide which way to go by shaking his arrows, by asking his idols, and by carefully looking at the liver of a sacrificed animal.
When the Babylonian king stands at that signpost, he will decide which way to go by shaking his arrows, by asking his idols, and by carefully looking at the liver of a sacrificed animal.
When the Babylonian king stands at that signpost, he will decide which way to go by shaking his arrows, by asking his idols, and by carefully looking at the liver of a sacrificed animal.
For the king of Babylon standeth at the parting of the way, at the head of the two ways, to use divination: he shaketh his arrows, he inquireth of the teraphim, he looketh in the liver.
For the king of Babylon stood in the highway, at the head of two ways, seeking divination, shuffling arrows: he inquired of the idols and consulted entrails.
The king of Babylon will arrive at the place where the road goes in separate directions. He will try to decide which way to go. He will use magic to ask his gods to tell him. He will shake arrows in h
For the king of Babylon stands at the parting of the way, at the head of the two ways, to use divination. He shakes the arrows; he consults the teraphim; he looks at the liver.
For the king of Babylon stands at the fork in the road, at the junction of the two roads, to seek an omen: He shakes the arrows, he consults the idols, he examines the liver.
The king of Babylon is standing at the fork in the road where the two roads meet looking for a prophetic sign: he casts lots using arrows, he asks advice from idols, and he examines the liver of sacri
The king of Babylon will stop where the roads branch off, where there is a fork in the road. Then he will look for omens. He will shake some arrows, ask his household gods for help, and examine animal
And the King of Babel stoode at the parting of the way, at the head of the two wayes, consulting by diuination, and made his arrowes bright: hee consulted with idoles, and looked in the liuer.
The king of Babylonia stands by the signpost at the fork of the road. To discover which way to go, he shakes the arrows; he consults his idols; he examines the liver of a sacrificed animal.
In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not any thing made that was mad
The king of Babylonia stands by the signpost at the fork of the road. To discover which way to go, he shakes the arrows; he consults his idols; he examines the liver of a sacrificed animal.
The king of Babylonia stands by the signpost at the fork of the road. To discover which way to go, he shakes the arrows; he consults his idols; he examines the liver of a sacrificed animal.
For the king of Babylon stands at the split in the road, at the fork of the two roads, to practice divination: he shakes the arrows, consults the idols, and observes the liver.
For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he made his arrows bright, he consulted with images, he looked in the liver.
In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not any thing made that was mad
For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he made his arrows bright, he consulted with images, he looked in the liver.
For the king of Babylon stands at the parting of the way, at the head of the two ways, to use divination; he shakes the arrows; he asks the household idols; he looks at the liver.
For the king of Babylon stands at the fork of the road at the head of the two roads to practice divination. He shakes the arrows, he inquires with the teraphim, he examines the liver.
For the king of Babylon stands at the parting of the way, at the head of the two ways, to use divination: He shakes the arrows, he consults the images, he looks in the liver.
For the king of Babylon stands at the parting of the way, at the head of the two ways, to use divination; he shakes the arrows, he consults the household idols, he looks at the liver.
For the king of Babylon stands at the parting of the way, at the head of the two ways, to use divination; he shakes the arrows, he consults the household idols, he looks at the liver.
The king of Babylon has come to where the road divides, and he is using magic. He throws lots with arrows and asks questions of his family idols. He looks at the liver of a sacrificed animal to learn
For the king of Babylon stands at the fork in the road at the head of the two routes. He looks for omens: He shakes arrows, he consults idols, he examines animal livers.
The king of Babylon will stop at the place where the two roads meet. He will look for a special sign. He will cast lots by pulling arrows out of a bag. He will ask his gods for advice. And he will loo
For the king of Babylon will stop at the fork in the road, at the junction of the two roads, to seek an omen: He will cast lots with arrows, he will consult his idols, he will examine the liver.
For the king of Babylon will stop at the fork in the road, at the junction of the two roads, to seek an omen: he will cast lots with arrows, he will consult his idols, he will examine the liver.
For the king of Babylon stands at the parting of the road, at the fork of the two roads, to use divination: he shakes the arrows, he consults the images, he looks at the liver.
The king of Babylon now stands at the fork, uncertain whether to attack Jerusalem or Rabbah. He calls his magicians to look for omens. They cast lots by shaking arrows from the quiver. They inspect th
For the king of Babylon stands at the parting of the way, at the fork in the two roads, to use divination; he shakes the arrows, he consults the teraphim, he inspects the liver.
For the king of Babylon stands at the parting of the way, at the fork in the two roads, to use divination; he shakes the arrows, he consults the teraphim, he inspects the liver.
God made everything First of all, a long time ago, God made everything. He made the sky, and he made the earth. He made all the things that are everywhere. The earth didn’t have any shape. It d
For the king of Babylon stands at the parting of the way, at the head of the two ways, to use divination; he shakes the arrows, he consults the teraphim, he looks at the liver.
For the king of Babylon stands at the parting of the way, at the head of the two ways, to use divination; he shakes the arrows, he consults the teraphim, he looks at the liver.
In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not any thing made that was mad
For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he shook the arrows to and fro, he consulted the teraphim, he looked in the liver.
SONG 1,6,8,6tune: St. Flavian, 100.Genesis 1 -11 Let heav’n arise, let earth appear,said the Almighty Lord:The heav’n arose, the earth appear’d,at his creating word. Thick darknes
GOD’s Message came to me: “Son of man, lay out two roads for the sword of the king of Babylon to take. Start them from the same place. Place a signpost at the beginning of each road. Post one sign to
In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not any thing made that was mad
“For the sovereign of Baḇel shall stand at the parting of the way, at the fork of the two ways, to practise divination. He shall shake the arrows, he shall ask the household idols, he shall look at t
Slash to the right, turn to the left—wherever your blade is meeting!
For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination. He shook the arrows back and forth. He consulted the teraphim. He looked in the liver.
For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination. He shook the arrows back and forth. He consul...
In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; a...
For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination. He shook the arrows back and forth. He consulted the teraphim. He looked in the liver.
For the king of Babylon stood in the meeting of two ways, in the head of two ways, and sought divining, and meddled [or mingled] arrows; he asked idols, and took counsel at entrails.
In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; a...
Nos conviene tener constantemente presente el versículo Ezekiel, 21:21 de La Sagrada Biblia de tal forma que podamos reflexionar acerca de él.Tal vez deberíamos preguntarnos ¿Qué trataba de proponernos Dios Nuestro Señor con el versículo Ezekiel, 21:21? ¿Cuáles serán las coyunturas de nuestra vida cotidiana en que podemos llevar a la práctica aquello que aprendemos gracias al versículo Ezekiel, 21:21 de La Sagrada Biblia?
Hacer un análisis profundo en relación con el versículo Ezekiel, 21:21 nos supone una ayuda a ser mejores cristianos y a aproximarnos más a Dios, esa es la cuestión por la cual es bueno apoyarse en el versículo Ezekiel, 21:21 cada vez que necesitemos una luz que nos guíe y así saber cómo actuar o para traer paz a nuestras almas.
