Galatians, 4:24
Which things contain an allegory: for these women are two covenants; one from mount Sinai, bearing children unto bondage, which is Hagar.
Now these facts are about to be used [by me] as an allegory [that is, I will illustrate by using them]: for these women can represent two covenants: one [covenant originated] from Mount Sinai [where t
Now all this is an allegory; these [two women] represent two covenants. One covenant originated from Mount Sinai [where the Law was given] and bears [children destined] for slavery; this is Hagar.
These things are said through an allegory. For these represent the two testaments. Certainly the one, on Mount Sinai, gives birth unto servitude, which is Hagar.
These things are being taken figuratively, for the women represent two covenants. One is from Mount Sinai and bears children into slavery — this is Hagar.
These things are an allegory: the women are two covenants. One is from Mount Sinai, which gives birth to slave children; this is Hagar.
Now, to make a midrash on these things: the two women are two covenants. One is from Mount Sinai and bears children for slavery — this is Hagar.
All of this has another meaning as well. Each of the two women stands for one of the agreements God made with his people. Hagar, the slave woman, stands for the agreement that was made at Mount Sinai.
All this has another meaning as well. Each of the two women stands for one of the agreements God made with his people. Hagar, the slave woman, stands for the agreement that was made at Mount Sinai. Ev
All of this has another meaning as well. Each of the two women stands for one of the agreements God made with his people. Hagar, the slave woman, stands for the agreement that was made at Mount Sinai.
Which things have an allegorical sense; for these are two covenants: one from mount Sinai, gendering to bondage, which is Hagar.
Which things are said by an allegory. For these are the two testaments. The one from mount Sina, engendering unto bondage; which is Agar
These two women are like pictures of two agreements that God made with his people. Hagar is like the agreement that God made on Sinai mountain. That agreement causes people to become slaves.
Now this may be interpreted allegorically: these women are two covenants. One is from Mount Sinai, bearing children for slavery; she is Hagar.
These things serve as illustrations, for the women represent two covenants. One covenant is from Mount Sinai and bears children into slavery: This is Hagar.
This provides an analogy: these two women represent two agreements. One agreement is from Mount Sinai—Hagar—and she gives birth to slave children.
I’m going to use these historical events as an illustration. The women illustrate two arrangements. The one woman, Hagar, is the arrangement made on Mount Sinai. Her children are born into slavery.
By the which things another thing is meant: for these mothers are the two testaments, the one which is Agar of mount Sina, which gendreth vnto bondage.
These things can be understood as a figure: the two women represent two covenants. The one whose children are born in slavery is Hagar, and she represents the covenant made at Mount Sinai.
These things can be understood as a figure: the two women represent two covenants. The one whose children are born in slavery is Hagar, and she represents the covenant made at Mount Sinai.
These things can be understood as a figure: the two women represent two covenants. The one whose children are born in slavery is Hagar, and she represents the covenant made at Mount Sinai.
These things are illustrations, for the women represent the two covenants. One is from Mount Sinai and bears children into slavery — this is Hagar.
This makes a picture for us. The two women are like the two agreements between God and men. One agreement is the law that God made on Mount Sinai. The people who are under this agreement are like slav
Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.
Which things are an allegory: for these are the two covenants; the one from the mount Si´nai, which gendereth to bondage, which is Hagar.
This is spoken with allegory, for these women are two covenants: one from Mount Sinai bearing children into slavery; she is Hagar.
which things are spoken allegorically, for these women are two covenants, one from Mount Sinai, bearing children for slavery, who is Hagar.
These things are an allegory, for these are the two covenants. The one is from Mount Sinai, which gives birth to bondage; she is Hagar.
This is speaking allegorically, for these women are two covenants: one coming from Mount Sinai giving birth to children who are to be slaves; she is Hagar.
This is allegorically speaking, for these women are two covenants: one proceeding from Mount Sinai bearing children who are to be slaves; she is Hagar.
This story teaches something else: The two women are like the two agreements between God and his people. One agreement is the law that God made on Mount Sinai, and the people who are under this agreem
These things may be treated as an allegory, for these women represent two covenants. One is from Mount Sinai bearing children for slavery; this is Hagar.
These things are examples. The two women stand for two covenants. One covenant comes from Mount Sinai. It gives birth to children who are going to be slaves. It is Hagar.
These things are being taken figuratively: The women represent two covenants. One covenant is from Mount Sinai and bears children who are to be slaves: This is Hagar.
These things are being taken figuratively: the women represent two covenants. One covenant is from Mount Sinai and bears children who are to be slaves: this is Hagar.
which things are symbolic. For these are the two covenants: the one from Mount Sinai which gives birth to bondage, which is Hagar
These two women serve as an illustration of God’s two covenants. The first woman, Hagar, represents Mount Sinai where people received the law that enslaved them.
Now this is an allegory: these women are two covenants. One woman, in fact, is Hagar, from Mount Sinai, bearing children for slavery.
Now this is an allegory: these women are two covenants. One woman, in fact, is Hagar, from Mount Sinai, bearing children for slavery.
That old story teaches us something else too. Those 2 women are like pictures of the 2 agreements that God made with his people. Hagar is like the agreement that God made on the big hill called Sinai,
Now this is an allegory: these women are two covenants. One is from Mount Sinai, bearing children for slavery; she is Hagar.
Now this is an allegory: these women are two covenants. One is from Mount Sinai, bearing children for slavery; she is Hagar.
Which things contain an allegory: for these women are two covenants; one from mount Sinai, bearing children unto bondage, which is Hagar.
In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not any thing made that was mad
Tell me now, you who have become so enamored with the law: Have you paid close attention to that law? Abraham, remember, had two sons: one by the slave woman and one by the free woman. The son of the
This is allegorical, for these are the two covenants: one indeed from Mount Sinai which brings forth slavery, which is Haḡar
Now these things are being treated allegorically, for these are two covenants. One is from Mount Sinai, giving birth to slavery—this is Hagar.
These things contain an allegory, for these are two covenants. One is from Mount Sinai, bearing children to bondage, which is Hagar.
These things contain an allegory, for these are two covenants. One is from Mount Sinai, bearing children to bondage, which is Hagar.
These things contain an allegory, for these are two covenants. One is from Mount Sinai, bearing children to bondage, which is Hagar.
These things contain an allegory, for these are two covenants. One is from Mount Sinai, bearing children to bondage, which is Hagar.
The which things be said by another understanding [or allegory]. For these be two testaments; one in the hill of Sinai [or mount Sinai], engendering into servage, which is Agar.
which things are allegorized, for these are the two covenants: one, indeed, from mount Sinai, to servitude bringing forth, which is Hagar
El versiculo Galatians, 4:24 de La Santa Biblia consiste en algo que nos conviene tomar constantemente en consideración con el objetivo de hacer una reflexión sobre él. ¿Qué intentaba manifestarnos el Señor con el versículo Galatians, 4:24? ¿Cuáles son las ocasiones de nuestra vida diaria en que podemos aplicar aquello que hemos llegado a saber gracias al versículo Galatians, 4:24 de La Sagrada Biblia?
Hacer un análisis profundo sobre el versículo Galatians, 4:24 nos supone una ayuda a ser más agradables a los ojos de el Creador del Cielo y de la Tierra y a elevar nuestra alma hacia Dios, ese es el motivo por el cual es oportuno apoyarse en el versículo Galatians, 4:24 todas las veces que pueda servirnos de guía y así saber en qué forma acturar o para traer la tranquilidad a nuestro espíritu.
