Now Caiaphas was he that gave counsel to the Jews, that it was expedient that one man should die for the people.
It was Caiaphas who had advised the Jews that it was expedient for one man to die on behalf of the people.
It was Caiaphas who had counseled the Jews that it was expedient and for their welfare that one man should die for (instead of, in behalf of) the people. [John 11:49, 50.]
Now Caiaphas was the one who had given counsel to the Jews that it was expedient for one man to die for the people.
Caiaphas was the one who had advised the Jews that it would be better for one man to die for the people.
Caiaphas was the one who had advised the Jewish leaders that it was better for one person to die for the people.)
(It was Kayafa who had advised the Judeans that it would be good for one man to die on behalf of the people.)
This was the same Caiaphas who had told the Jewish leaders, “It is better if one person dies for the people.”
This was the same Caiaphas who had told the Jewish leaders, “It is better if one person dies for the people.”
This was the same Caiaphas who had told the Jewish leaders, “It is better if one person dies for the people.”
But it was Caiaphas who counselled the Jews that it was better that one man should perish for the people.
Now Caiphas was he who had given the counsel to the Jews: That it was expedient that one man should die for the people.
It was Caiaphas who had already spoken to the Jewish leaders. He had told them, ‘It is better that one man should die on behalf of the people.’
It was Caiaphas who had advised the Jews that it would be expedient that one man should die for the people.
Caiaphas was the one who had advised the Jews that it would be better if one man died for the people.
Caiaphas was the one who had told the Jews, “It's better that one man die for the people.”
was the person who had advised the Jews that it was better to have one man die for the people.
And Caiaphas was he, that gaue counsel to the Iewes, that it was expedient that one man should die for the people.
It was Caiaphas who had advised the Jewish authorities that it was better that one man should die for all the people.
It was Caiaphas who had advised the Jewish authorities that it was better that one man should die for all the people.
It was Caiaphas who had advised the Jewish authorities that it was better that one man should die for all the people.
Caiaphas was the one who had advised the Jews that it was advantageous that one man should die for the people.
Now Caiaphas was he, which gave counsel to the Jews, that it was expedient that one man should die for the people.
Now Cai´aphas was he, which gave counsel to the Jews, that it was expedient that one man should die for the people.
Now Caiaphas was the one who had advised the Jews that it was better for one man to die on behalf of the people.
(Now it was Caiaphas who had advised the Jews that it was better that one man die for the people.)
Now it was Caiaphas who advised the Jews that it was expedient that one man should die for the people.
Now Caiaphas was the one who had advised the Jews that it was in their best interest for one man to die in behalf of the people.
Now Caiaphas was the one who had advised the Jews that it was expedient for one man to die on behalf of the people.
Caiaphas was the one who told the Jews that it would be better if one man died for all the people.
(Now it was Caiaphas who had advised the Jewish leaders that it was to their advantage that one man die for the people.)
Caiaphas had advised the Jewish leaders that it would be good if one man died for the people.
Caiaphas was the one who had advised the Jewish leaders that it would be good if one man died for the people.
Caiaphas was the one who had advised the Jewish leaders that it would be good if one man died for the people.
Now it was Caiaphas who advised the Jews that it was expedient that one man should die for the people.
Caiaphas was the one who had told the other Jewish leaders, “It’s better that one man should die for the people.”
Caiaphas was the one who had advised the Jews that it was better to have one person die for the people.
Caiaphas was the one who had advised the Jews that it was better to have one person die for the people.
(Before that time, Cayafas told the Jewish Leaders Council that it is a lot better for this man to die, instead of the people.)
It was Caiaphas who had given counsel to the Jews that it was expedient that one man should die for the people.
It was Caiaphas who had given counsel to the Jews that it was expedient that one man should die for the people.
Now Caiaphas was he which gave counsel to the Jews, that it was expedient that one man should die for the people.
Now Caiaphas was he which gave counsel to the Jews, that it was expedient that one man should die for the people.
SONG 1,6,8,6tune: St. Flavian, 100.Genesis 1 -11 Let heav’n arise, let earth appear,said the Almighty Lord:The heav’n arose, the earth appear’d,at his creating word. Thick darknes
Then the Roman soldiers under their commander, joined by the Jewish police, seized Jesus and tied him up. They took him first to Annas, father-in-law of Caiaphas. Caiaphas was the Chief Priest that ye
Now Caiapha was the one having given counsel to those of Yehudah that it is a bedievedike thing (expedient) for one man to die for HaAm.
Now Qayapha was the one who gave counsel to the Yehuḏim that it was better that one man should die for the people.
Now Caiaphas was the one who had advised the Judean leaders that it was better for one man to die on behalf of the people.
Now it was Caiaphas who advised the Jews that it was expedient that one man should perish for the people.
Now it was Caiaphas who advised the Jews that it was expedient that one man should perish for the people.
Now it was Caiaphas who advised the Judeans that it was expedient that one man should perish for the people.
Now it was Caiaphas who advised the Judeans that it was expedient that one man should perish for the people.
And it was Caiaphas, that gave counsel to the Jews, that it speedeth, that one man die for the people.
and Caiaphas was he who gave counsel to the Jews, that it is good for one man to perish for the people.
Deberíamos tomar en todo momento en cuenta el versículo John, 18:14 de La Biblia con la finalidad de hacer una reflexión sobre él.Seguramente sería bueno preguntarse ¿Qué intentaba manifestarnos Dios, Creador del Cielo y de la Tierra con el versículo John, 18:14? ¿Cuáles son las ocasiones de nuestra vida cotidiana en que podemos recurrir a aquello que hemos aprendido gracias al versículo John, 18:14 de la Santa Biblia?
Meditar acerca de el versículo John, 18:14 nos resulta fundamental para llegar a a ser mejores personas y a aproximarnos más a Dios, esa es la razón por la cual es útil acudir al versículo John, 18:14 cada vez que nos pueda servir de guía y así saber cómo proceder o para traer paz a nuestro espíritu.