Ezekiel, 16:34
And thou art different from other women in thy whoredoms, in that none followeth thee to play the harlot; and whereas thou givest hire, and no hire is given unto thee, therefore thou art different.
And you are different from other [unfaithful] women in your promiscuity, in that no one follows you to lure you into prostitution, and because you give money and no money is given you; in this way you
And you are different [the reverse] from other women in your harlotries, in that nobody follows you to lure you into harlotry and in that you give hire when no hire is given you; and so you are differ
And it is done with you, in your fornications, contrary to the custom of women, and even after you, there will be no such fornication. For in as much as you have given payment, and not taken payment,
So you were the opposite of other women in your acts of prostitution; no one solicited you. When you paid a fee instead of one being paid to you, you were the opposite.
As a prostitute, you were more perverse than other women. No one approached you for sexual favors, but you yourself gave gifts instead of receiving them. You are perversion itself!
You are the opposite of other women — you solicit the fornication, you aren’t solicited; and you pay them, they don’t pay you — you’re the opposite!
You're not like other prostitutes. Men don't ask you for sex—you offer to pay them!
You're not like other prostitutes. Men don't ask you for sex—you offer to pay them!
You're not like other prostitutes. Men don't ask you for sex—you offer to pay them!
And in thee is the contrary from other women, in thy whoredoms, in that none followeth thee to commit fornication; and whereas thou givest a reward, and no reward is given unto thee, so art thou contr
And it hath happened in thee contrary to the custom of women in thy fornications, and after thee there shall be no such fornication: for in that thou gavest rewards and didst not take rewards, the con
Those men did not come and ask you to have sex with them. So you are different from other prostitutes. You paid money to those men. They did not pay money to you. So you are very different from those
So you were different from other women in your whorings. No one solicited you to play the whore, and you gave payment, while no payment was given to you; therefore you were different.
So your prostitution is the opposite of that of other women: No one solicited your favors, and you paid a fee instead of receiving one; so you are the very opposite!
So you're the opposite of other prostitutes. No one comes to you asking for sex, and you pay the prostitute's fee instead of receiving it. You're the exact opposite!
You are a different kind of prostitute. No one goes after you for favors. You are the opposite. You pay them, and you don’t accept payment.
And the contrary is in thee from other women in thy fornications, neither the like fornication shall be after thee: for in that thou giuest a rewarde, and no reward is giuen vnto thee, therefore thou
You are a special kind of prostitute. No one forced you to become one. You didn't get paid; you paid them! Yes, you are different.”
You are a special kind of prostitute. No one forced you to become one. You didn't get paid; you paid them! Yes, you are different.”
You are a special kind of prostitute. No one forced you to become one. You didn't get paid; you paid them! Yes, you are different.”
You are a special kind of prostitute. No one forced you to become one. You didn't get paid; you paid them! Yes, you are different.”
So you were the opposite of other women in your acts of prostitution; no one solicited you. When you paid a fee instead of one being paid to you, you were the opposite.
You are just the opposite of most prostitutes who force men to pay them, because you pay the men to have sex with you.”
And in thee it is to the contrary from other women in thy whoredoms; and after thee, there shall never be whoredom like unto thine because in giving thy gifts when gifts are not given unto thee, it ha
And the contrary is in thee from other women in thy whoredoms, whereas none followeth thee to commit whoredoms: and in that thou givest a reward, and no reward is given unto thee, therefore thou art c
And the contrary is in thee from other women in thy whoredoms, whereas none followeth thee to commit whoredoms: and in that thou givest a reward, and no reward is given unto thee, therefore thou art c
And the contrary is in thee from other women in thy whoredoms, whereas none followeth thee to commit whoredoms: and in that thou givest a reward, and no reward is given unto thee, therefore thou art c
Thus you are the opposite of those women in your harlotries, in that no one plays the harlot as you do, because you give away your earnings and no earnings are given to you; thus you are the opposite.
And it was the opposite with you from the other women in your whorings; no one solicited you as a prostitute. You gave a harlot’s wages, and a harlot’s wages were not given to you, and so it was just
Thus you are different from other women in your harlotries in that no one follows you to commit harlotries, because you give money, and no money is given to you. Thus you are different.
So it is the opposite for you from those women in your obscene practices, in that you are not approached for prostitution, and in the fact that you pay a prostitute’s fee, and no fee is paid to you; s
Thus you are different from those women in your harlotries, in that no one plays the harlot as you do, because you give money and no money is given you; thus you are different.”
So you are different from other prostitutes. No man asks you to be a prostitute, and you pay money instead of having money paid to you. Yes, you are different.
You were different from other prostitutes because no one solicited you. When you gave payment and no payment was given to you, you became the opposite!
As a prostitute, you are the opposite of others. No one runs after you to sleep with you. You are exactly the opposite. You pay them. They do not pay you.” ’ ”
So in your prostitution you are the opposite of others; no one runs after you for your favors. You are the very opposite, for you give payment and none is given to you.
So in your prostitution you are the opposite of others; no-one runs after you for your favours. You are the very opposite, for you give payment and none is given to you.
You are the opposite of other women in your harlotry, because no one solicited you to be a harlot. In that you gave payment but no payment was given you, therefore you are the opposite.”
So you are the opposite of other prostitutes. You pay your lovers instead of their paying you!
And the contrary is in you i from [other] women in your i cult prostitution, whereas none follows you i to commit cult prostitution: and in that you i give a reward, and no reward is given unto you i
So you were different from other women in your whorings: no one solicited you to play the whore; and you gave payment, while no payment was given to you; you were different.
So you were different from other women in your whorings: no one solicited you to play the whore; and you gave payment, while no payment was given to you; you were different.
God made everything First of all, a long time ago, God made everything. He made the sky, and he made the earth. He made all the things that are everywhere. The earth didn’t have any shape. It d
So you were different from other women in your harlotries; none solicited you to play the harlot: and you gave hire, while no hire was given to you; therefore you were different.
So you were different from other women in your harlotries; none solicited you to play the harlot: and you gave hire, while no hire was given to you; therefore you were different.
And the contrary is in thee from other women in thy whoredoms, in that none followeth thee to commit whoredom: and whereas thou givest hire, and no hire is given unto thee, therefore thou art contrary
And the contrary is in thee from other women in thy whoredoms, in that none followeth thee to commit whoredom: and whereas thou givest hire, and no hire is given unto thee, therefore thou art contrary
SONG 1,6,8,6tune: St. Flavian, 100.Genesis 1 -11 Let heav’n arise, let earth appear,said the Almighty Lord:The heav’n arose, the earth appear’d,at his creating word. Thick darknes
“‘Wives who are unfaithful to their husbands accept gifts from their lovers. And men commonly pay their whores. But you pay your lovers! You bribe men from all over to come to bed with you! You’re jus
And the opposite is in thee from other nashim in thy zonah harlotry, whereas none doth solicit thee to commit zonah harlotry: and in that thou givest an etnan (payment), and no etnan is given unto the
“Thus you are different from other women in your whorings, because no one whores after you, and in you giving a harlot-fee, while a harlot-fee was not given to you. Thus you are different.”
So you are the opposite of other women—no one runs after you for favors. You give payment and none is given to you. So you are the opposite!
In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; a...
In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not any thing made that was mad
You are different from other women in your prostitution, in that no one follows you to play the prostitute; and whereas you give hire, and no hire is given to you, therefore you are different.”’
You are different from other women in your prostitution, in that no one follows you to play the prostitute; and whereas you give hire, and no hire is given to you, therefore you are different.”’
And it was done in thee against the custom of women in thy fornications, and fornication shall not be after thee; for in that that thou gavest hires, and tookest not hires, the contrary was done in th
In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; a...
Es muy recomendable tomar en todo momento en consideración el versículo Ezekiel, 16:34 de La Biblia a fin de hacer una reflexión sobre él.Probablemente sería adecuado preguntarse ¿Qué intentaba proponernos Dios Nuestro Señor con el versículo Ezekiel, 16:34? ¿En qué coyunturas de nuestra vida diaria seremos capaces de poner en práctica lo que hemos llegado a saber gracias al versículo Ezekiel, 16:34 de Las Sagradas Escrituras?
El hecho de reflexionar en relación con el versículo Ezekiel, 16:34 nos supone una ayuda a ser mejores cristianos y a acercarnos más a Dios, esa es la cuestión por la cual es aconsejable servirse del versículo Ezekiel, 16:34 todas las veces que nos pueda servir de guía y así saber en qué forma acturar o para traer la serenidad a nuestros corazones.
