John, 11:50
nor do ye take account that it is expedient for you that one man should die for the people, and that the whole nation perish not.
Nor do you understand that it is expedient and politically advantageous for you that one man die for the people, and that the whole nation not perish.”
Nor do you understand or reason out that it is expedient and better for your own welfare that one man should die on behalf of the people than that the whole nation should perish (be destroyed, ruined)
Nor do you realize that it is expedient for you that one man should die for the people, and that the entire nation should not perish."
You’re not considering that it is to your advantage that one man should die for the people rather than the whole nation perish.”
You don’t see that it is better for you that one man die for the people rather than the whole nation be destroyed.”
You don’t see that it’s better for you if one man dies on behalf of the people, so that the whole nation won’t be destroyed.”
Don't you know it is better for one person to die for the people than for the whole nation to be destroyed?”
Don't you know it is better for one person to die for the people than for the whole nation to be destroyed?”
Don't you know it is better for one person to die for the people than for the whole nation to be destroyed?”
nor consider that it is profitable for you that one man die for the people, and not that the whole nation perish.
Neither do you consider that it is expedient for you that one man should die for the people, and that the whole nation perish not.
It is better that one man should die on behalf of our people. That is better than if all Israel's people should die.’
Nor do you understand that it is better for you that one man should die for the people, not that the whole nation should perish.”
You do not realize that it is better for you that one man die for the people than that the whole nation perish.”
“Can't you see that it's better for you that one man die for the people so that the whole nation won't be destroyed?”
You haven’t even considered this: It is better for one man to die for the people than for the whole nation to be destroyed.”
Nor yet doe you consider that it is expedient for vs, that one man die for the people, and that the whole nation perish not.
Don't you realize that it is better for you to let one man die for the people, instead of having the whole nation destroyed?”
Don't you realize that it is better for you to let one man die for the people, instead of having the whole nation destroyed?”
Don't you realize that it is better for you to have one man die for the people, instead of having the whole nation destroyed?”
Don't you realize that it is better for you to have one man die for the people, instead of having the whole nation destroyed?”
You’re not considering that it is to your advantage that one man should die for the people rather than the whole nation perish.”
It is better for one man to die for the people than for the whole nation to be destroyed. But you don’t realize this.”
It is better for one man to die for the people than for the whole nation to be destroyed. But you don’t realize this.”
nor consider that it is expedient for us that one man should die for the people, and not that the whole nation be lost.
nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.
nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.
nor do you take into account that it is better for you that one man should die for the people, and that the whole nation not perish.”
Nor do you consider that it is profitable for you that one man should die for the people, and the whole nation not perish.”
nor do you consider that it is expedient for us that one man should die for the people, that the whole nation should not perish.”
nor are you taking into account that it is in your best interest that one man die for the people, and that the whole nation not perish instead.”
nor do you take into account that it is expedient for you that one man die for the people, and that the whole nation not perish.”
You don’t realize that it is better for one man to die for the people than for the whole nation to be destroyed.”
You do not realize that it is more to your advantage to have one man die for the people than for the whole nation to perish.”
You don’t realize what is good for you. It is better if one man dies for the people than if the whole nation is destroyed.”
You do not realize that it is better for you that one man die for the people than that the whole nation perish.”
You do not realise that it is better for you that one man die for the people than that the whole nation perish.’
nor do you consider that it is expedient for us that one man should die for the people, and not that the whole nation should perish.”
You don’t realize that it’s better for you that one man should die for the people than for the whole nation to be destroyed.”
You do not understand that it is better for you to have one man die for the people than to have the whole nation destroyed.”
You do not understand that it is better for you to have one man die for the people than to have the whole nation destroyed.”
Listen. You have to understand this. It is a lot better for you if this man dies, so that the Romans will not come and kill all of our people. Yes, Jesus has to die instead of the people.”
you do not understand that it is expedient for you that one man should die for the people, and that the whole nation should not perish.”
you do not understand that it is expedient for you that one man should die for the people, and that the whole nation should not perish.”
nor do ye take account that it is expedient for you that one man should die for the people, and that the whole nation perish not.
nor do ye take account that it is expedient for you that one man should die for the people, and that the whole nation perish not.
SONG 1,6,8,6tune: St. Flavian, 100.Genesis 1 -11 Let heav’n arise, let earth appear,said the Almighty Lord:The heav’n arose, the earth appear’d,at his creating word. Thick darknes
Then one of them—it was Caiaphas, the designated Chief Priest that year—spoke up, “Don’t you know anything? Can’t you see that it’s to our advantage that one man dies for the people rather than the wh
Nor do you consider that it is a bedievedike (expedient) thing for you that one man should die on behalf of HaAm and not that all the nation should perish.
neither do you consider that it is better for us that one man die for the people than that the entire nation should perish.”
You don’t take into account that it is better for you that one man die for the people rather than for the whole nation to be destroyed.”
nor do you consider that it is advantageous for us that one man should die for the people, and that the whole nation not perish.”
nor do you consider that it is advantageous for us that one man should die for the people, and that the whole nation not perish.”
nor do you consider that it is advantageous for us that one man should die for the people, and that the whole nation not perish.”
nor do you consider that it is advantageous for us that one man should die for the people, and that the whole nation not perish.”
nor think, that it speedeth to you, that one man die for the people, and that all the folk perish not.
nor reason that it is good for us that one man may die for the people, and not the whole nation perish.’
El versiculo John, 11:50 de La Biblia consiste en algo que es muy recomendable tener continuamente presente con la finalidad de meditar sobre él.Seguramente sería bueno preguntarse ¿Qué trataba de decirnos Dios con el versículo John, 11:50? ¿En qué momentos de nuestra vida cotidiana seremos capaces de poner en práctica lo que aprendemos gracias al versículo John, 11:50 de la Santa Biblia?
Dedicar tiempo a la meditación acerca de el versículo John, 11:50 nos supone una ayuda a ser mejores personas y a elevar nuestra alma hacia Dios, por esa razón es conveniente servirse del versículo John, 11:50 siempre que pueda servirnos de guía para saber cómo actuar o para traer la serenidad a nuestras almas.
