1 Corinthians, 15:27
For, He put all things in subjection under his feet. But when he saith, All things are put in subjection, it is evident that he is excepted who did subject all things unto him.
For HE (the Father) HAS PUT ALL THINGS IN SUBJECTION UNDER HIS (Christ’s) FEET. But when He says, “All things have been put in subjection [under Christ],” it is clear that He (the Father) who put all
For He [the Father] has put all things in subjection under His [Christ's] feet. But when it says, All things are put in subjection [under Him], it is evident that He [Himself] is excepted Who does the
"All things have been subjected to him," without doubt he does not include the One who has subjected all things to him.
For God has put everything under his feet. Now when it says “everything” is put under him, it is obvious that he who puts everything under him is the exception.
since he has brought everything under control under his feet. When it says that everything has been brought under his control, this clearly means everything except for the one who placed everything un
for “He put everything in subjection under his feet.” But when it says that “everything” has been subjected, obviously the word does not include God, who is himself the one subjecting everything to th
When the Scriptures say he will put everything under his power, they don't include God. It was God who put everything under the power of Christ.
When the Scriptures say that he will put everything under his power, they don't include God. It was God who put everything under the power of Christ.
When the Scriptures say he will put everything under his power, they don't include God. It was God who put everything under the power of Christ.
For he has put all things in subjection under his feet. But when he says that all things are put in subjection, it is evident that it is except him who put all things in subjection to him.
All things are put under him; undoubtedly, he is excepted, who put all things under him.
It says in the Bible, ‘God has put all things under his authority.’ But it is clear that the words ‘all things’ do not include God himself. No, because it is God who put all things under Christ's auth
For “God has put all things in subjection under his feet.” But when it says, “all things are put in subjection,” it is plain that he is excepted who put all things in subjection under him.
For “God has put everything under His feet.” Now when it says that everything has been put under Him, this clearly does not include the One who put everything under Him.
As Scripture says, “He put everything under his feet.” (Of course when it says “everything” is put under him it's obvious this doesn't refer to God who placed everything under Christ's authority.)
Clearly, God has put everything under Christ’s authority. When God says that everything has been put under Christ’s authority, this clearly excludes God, since God has put everything under Christ’s au
For he hath put downe all things vnder his feete. (And when he saith that all things are subdued to him, it is manifest that he is excepted, which did put downe all things vnder him.)
For the scripture says, “God put all things under his feet.” It is clear, of course, that the words “all things” do not include God himself, who puts all things under Christ.
For the scripture says, “God put all things under his feet.” It is clear, of course, that the words “all things” do not include God himself, who puts all things under Christ.
For the scripture says, “God put all things under his feet.” It is clear, of course, that the words “all things” do not include God himself, who puts all things under Christ.
For God has put everything under His feet. But when it says “everything” is put under Him, it is obvious that He who puts everything under Him is the exception.
The Scripture says, “God put all things under his control.” When it says that “all things” are put under him, it is clear that this does not include God himself. God is the one putting everything unde
For he hath put all things under his feet. But when he saith all things are put under him, it is manifest that he is excepted, which did put all things under him.
For he hath put all things under his feet. But when he saith, All things are put under him, it is manifest that he is excepted, which did put all things under him.
For he hath put all things under his feet. But when he saith, All things are put under him, it is manifest that he is excepted, which did put all things under him.
For HE HAS PUT ALL THINGS IN SUBJECTION UNDER HIS FEET. But when He says, “All things are put in subjection,” it is evident that He is excepted who put all things in subjection to Him.
For “he subjected all things under his feet.” But when it says “all things” are subjected, it is clear that the one who subjected all things to him is not included.
For He “has put all things under His feet.” But when He says, “all things are put under Him,” it is revealed that He, who has put all things under Him, is the exception.
For HE HAS PUT ALL THINGS IN SUBJECTION UNDER HIS FEET. But when He says, “All things are put in subjection,” it is clear that this excludes the Father who put all things in subjection to Him.
For HE HAS PUT ALL THINGS IN SUBJECTION UNDER HIS FEET. But when He says, “All things are put in subjection,” it is evident that He is excepted who put all things in subjection to Him.
The Scripture says that God put all things under his control. When it says “all things” are under him, it is clear this does not include God himself. God is the One who put everything under his contro
For he has put everything in subjection under his feet . But when it says “everything” has been put in subjection, it is clear that this does not include the one who put everything in subjection to hi
Scripture says that God “has put everything under his control.” It says that “everything” has been put under him. But it is clear that this does not include God himself. That’s because God put everyth
For he “has put everything under his feet.” Now when it says that “everything” has been put under him, it is clear that this does not include God himself, who put everything under Christ.
For he ‘has put everything under his feet’. Now when it says that ‘everything’ has been put under him, it is clear that this does not include God himself, who put everything under Christ.
For “He has put all things under His feet.” But when He says “all things are put under Him,” it is evident that He who put all things under Him is excepted.
For the Scriptures say, “God has put all things under his authority.” (Of course, when it says “all things are under his authority,” that does not include God himself, who gave Christ his authority.)
For “God has put all things in subjection under his feet.” But when it says, “All things are put in subjection,” it is plain that this does not include the one who put all things in subjection under h
For “God has put all things in subjection under his feet.” But when it says, “All things are put in subjection,” it is plain that this does not include the one who put all things in subjection under h
God’s book says this, “God will win, and he will make everything do what he says.” Those words tell us that God is the one that will make everything do what Jesus says. You see, Jesus will not be the
“For God has put all things in subjection under his feet.” But when it says, “All things are put in subjection under him,” it is plain that he is excepted who put all things under him.
“For God has put all things in subjection under his feet.” But when it says, “All things are put in subjection under him,” it is plain that he is excepted who put all things under him.
For, He put all things in subjection under his feet. But when he saith, All things are put in subjection, it is evident that he is excepted who did subject all things unto him.
For, He put all things in subjection under his feet. But when he saith, All things are put in subjection, it is evident that he is excepted who did subject all things unto him.
SONG 1,6,8,6tune: St. Flavian, 100.Genesis 1 -11 Let heav’n arise, let earth appear,said the Almighty Lord:The heav’n arose, the earth appear’d,at his creating word. Thick darknes
There is a nice symmetry in this: Death initially came by a man, and resurrection from death came by a man. Everybody dies in Adam; everybody comes alive in Christ. But we have to wait our turn: Chris
For KOL HASHEM put TACHAT RAGLAV (All things He subjected under His feet), but when He says that KOL (all things) have been subjected, it is peshat (plain, literal) that this does not include the One
For “He has put all under His feet.” But when He says “all are put under Him,” it is clear that He who put all under Him is excepted.
For God has “put all things in subjection underneath His feet.” But when the psalmist says that “all” has been put in subjection, it is clear that this does not include God Himself, who put all things
For, “He put all things in subjection under his feet.” But when he says, “All things are put in subjection”, it is evident that he is excepted who sub...
For, “He put all things in subjection under his feet.” But when he says, “All things are put in subjection”, it is evident that he is excepted who subjected all things to him.
For, “He put all things in subjection under his feet.” But when he says, “All things are put in subjection”, it is evident that he is excepted who subjected all things to him.
For, “He put all things in subjection under his feet.” But when he says, “All things are put in subjection”, it is evident that he is excepted who subjected all things to him.
for he hath made subject all things under his feet. And when he saith, all things be subject to him, without doubt except him that subjected all things to him.
for all things He did put under his feet, and, when one may say that all things have been subjected, [it is] evident that He is excepted who did subject the all things to him
Es muy recomendable tomar continuamente en consideración el versículo 1 Corinthians, 15:27 de La Biblia con la finalidad de hacer una reflexión en torno a él.Seguramente deberíamos preguntarnos ¿Qué trataba de proponernos Dios Nuestro Señor con el versículo 1 Corinthians, 15:27? ¿En qué ocasiones de nuestra vida cotidiana seremos capaces de aprovechar aquello que hemos alcanzado a saber gracias al versículo 1 Corinthians, 15:27 de la Santa Biblia?
Reflexionar acerca de el versículo 1 Corinthians, 15:27 nos supone una ayuda a ser capaces de acercarnos más al mensaje de Nuestro Señor y a acercarnos más a Dios, por esa razón es conveniente apoyarse en el versículo 1 Corinthians, 15:27 en todas aquellas ocasiones en que necesitemos palabras que nos inspiren y guíen de modo que podamos saber cómo proceder o para traer la serenidad a nuestro espíritu.
